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In the First Country of Places
These authors describe their relationships with nature and childhood in the context of major Western traditions of philosophy and religion. Each poet confronts the Western image of an alien nature within which histories of individuals are insignificant, and three poets elaborate alternative versions of connection with nature and their own past.
The Labyrinth of Love
“Hailed as the Prince of Poets of the French Renaissance, Pierre de Ronsard composed a rich body of love poetry that has captivated audiences and challenged scholars for many centuries through its undulating, liquid forms and powerful metamorphic imagination. Blending oneiric fantasy and mythological profusion . . . this poetry appeals to readers steeped in the classical tradition and receptive to an esthetic of vitality and abundance rather than the brooding self-pity more characteristic of Petrarchism. This new translation captures the essence of a poetic legacy whose exuberance and emotion can still be deeply felt today.” —Eric MacPhail, author of Religious Tolerance from Renaissanc...
The Fate of Eloquence in the Age of Hume
Potkay explains the sense of urgency that the concept of eloquence evoked among eighteenth-century British readers, for whom it recalled Demosthenes exhorting Athenian citizens to oppose tyranny. Revived by Hume and many other writers, the concept of eloquence resonated deeply for an audience who perceived its own political community as being in danger of disintegration. Potkay also shows how, beginning in the realm of literature, the fashion of polite style began to eclipse that of political eloquence. An ethos suitable both to the family circle and to a public sphere that included women, "politeness" entailed a sublimation of passions, a "feminine" modesty as opposed to "masculine" display, and a style that sought rather to placate or stabilize than to influence the course of events.
Handbook of Inaesthetics
This volume presents a new proposal for the link between philosophy and art. Badiou identifies and rejects the three schemes of didacticism, romanticism, and classicism that he sees as having governed traditional "aesthetics," and seeks a fourth mode of accounting for the educative value of works of art.
American Poetry as Transactional Art
Explores the ways American poetry engages with visual art, music, fiction, spirituality, and performance art Many people think of poetry as a hermetic art, as though poets wrote only about themselves or as if the subject of poetry were finally only poetry—its forms and traditions. Indeed much of what constitutes poetry in the lyric tradition depends on a stringently controlled point of view and aims for a timeless, intransitive utterance. Stephen Fredman’s study proposes a different perspective. American Poetry as Transactional Art explores a salient quality of much avant-garde American poetry that has so far lacked sustained treatment: namely, its role as a transactional art. Specifical...
Collected Poems
In this classic tale, Richard Kim paints seven vivid scenes from a boyhood and early adolescence in Korea at the height of the Japanese occupation, 1932 to 1945. Taking its title from the grim fact that the occupiers forced the Koreans to renounce their own names and adopt Japanese names instead, the book follows one Korean family through the Japanese occupation to the surrender of the Japanese empire. Lost Names is at once a loving memory of family and a vivid portrayal of life in a time of anguish.
The Oppens Remembered
Poet George Oppen (1908–1984) and artist and writer Mary Oppen (1908–1990) were striking, exemplary, and somewhat mysterious cultural figures of the last decades of the twentieth century. To a younger group of artists, George Oppen functioned as a mentor, an irritant, and a supporter. Together, because of their intense and unique union, the Oppens provided a model of the companionate artistic life. In this book the poets, editors, writers, composers, and teachers who knew the couple consider their encounters and relationships with George and Mary Oppen. Set at a politically crucial time in US history, from the Cold War through the Vietnam War and the women’s movement, the essays show how people tried to integrate art and politics in the spirit of the Oppens’ own debates and choices.
Philosophy for Militants
"No longer imminent, the End is immanent." "Ends are ends, " Frank Kermode goes on to clarify, "only when they are not negative but frankly transfigure the events in which they were immanent." From its imminence to its immanence, not "negative, " "no longer, " but transformative, how is "the End" in turn "transfigured"? In what may ending be said then to consist? To "the end times" of apocalypse and eschatology Giorgio Agamben, following Gianni Carchia, opposes messianism and "messianic time"--To the end of time, in a formula, the time of the end. To the writings of those for whom to philosophize is to learn how to die--from Plato to Montaigne and beyond--one may oppose, in like manner, the writings of Spinoza, who "thinks of death least of all things"--"for nature is Messianic by reason of its eternal and total passing away, " as Benjamin writes--and so in whose pages "wisdom, " transfigured, "is a meditation onlife."
Glancing Visions
"The sweeping vantages that typify American landscape painting from the nineteenth century by Thomas Cole and other members of the Hudson School are often interpreted for their geopolitical connotations, as visual attempts to tame the wild, alleviating fears of a savage frontier through views that subdue the landscape to the eye. Zachary Tavlin's "Glancing Visions" challenges the long-standing assumption that visuality in nineteenth-century art and literature was inherently imperialistic or possessive. While there is much to be said for both material, economic, and theological impulses to clear the wilderness, superimpose a national identity, and usher in a Puritanical idyll, many literary f...
