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A major work in the philosophy of religion, this book interprets the Jesus story in terms of postmodern philosophy - particularly using Jacques Derrida?s categories of "desire," "gift," and "recognition." Author Jan-Olav Henriksen also attempts to reformulate Christology without resorting to such metaphysical concepts as substance, transcendence, etc. While not denying traditional doctrines, Henriksen explicates the meaning of Jesus' life and death in ways that engage contemporary philosophy and challenge contemporary (academic) Christians to rethink the basics of their faith; and he outlines the possibility of a "post-metaphysical Christology." / Henriksen s book is a clearly reasoned guide not only to the argument that Christology still has something to say to contemporary believers but also to ways in which theologians must learn to reconnect to everyday human experience.
Particularly in the humanities and social sciences, festschrifts are a popular forum for discussion. The IJBF provides quick and easy general access to these important resources for scholars and students. The festschrifts are located in state and regional libraries and their bibliographic details are recorded. Since 1983, more than 659,000 articles from more than 30,500 festschrifts, published between 1977 and 2011, have been catalogued.
In this book, Eric E. Hall takes up the question of the meaning of a vigorously used concept in the liberal west: authenticity and the pursuit of personal originality. By uncovering this idea's uses within three deepening contexts - the ethical, the ontological, and the theological - the author unfolds authenticity's origins and implications. To the degree that authenticity seeks in all contexts freedom from social horizons, the conclusion renders attempts to embody this ideal secularly impossible. The goal requires a total transcendence that only the divine could fulfill. Human authenticity thus emerges in creatively imitating God's self-sacrificial expression on the cross, which both transcends and revalues the horizons of this world.
Groundless Gods: The Theological Prospects of Post-Metaphysical Thought deals with possible interpretations of an emerging interest in contemporary theology: postmetaphysical theology. This book attempts to openly come to grips, not only with what metaphysics and postmetaphysics imply, but also with what it could mean to do or not do theology from the standpoint of the nonmetaphysician. The book asks, for instance, whether this world has any singular definition, and whether God is some being standing apart from the world or an experience within the world.
In The Power of the Sacred, Hans Joas develops a new sociological theory of religion by reconstructing existing scientific theories of religion, from the eighteenth century to the present. Through a critical reading and reasssessment of key texts, Joas proposes an alternative to the narratives of disenchantment and secularization which have dominated debates on the topic. He further offers the most thorough reconstruction of the meaning of this concept, demonstrates how problematic it is for an appropriate understanding of religion in modernity, and presents the basic features of an alternative.
Distinguished scholars provide the first book-length consideration of the work of philosopher and theologian Robert Cummings Neville, including a response from Neville himself.
Critical Theory is an interdisciplinary framework of analysis that was founded by a group of intellectuals working at the Institute for Social Research in Frankfurt am Main, Germany. While the Institute itself was established in 1923, the program of 'critical theory' was not formalized until 1937 when Max Horkheimer, the Director of the Institute at that time, dubbed it as such in his essay, "Traditional and Critical Theory." The Institute is frequently referred to simply as ‘The Frankfurt School’. Its significance cannot be underestimated. To this day there have been three generations of Frankfurt School academics, but ‘critical theory’ refers to something broader than just the work...
Soren Kierkegaard's Works of Love (1847), a series of deliberations on the commandment to love one's neighbor, has often been condemned by critics. Here, Ferreira seeks to rehabilitate Works of Love as one of Kierkegaard's most important works. He shows that Kierkegaard's deliberations on love are highly relevant to some important themes in contemporary ethics, including impartiality, duty, equality, mutuality, reciprocity, self-love, sympathy, and sacrifice. Ferreira also argues that Works of Love bears on issues peculiar to a religious ethic, such as the role of God as "middle term," and the possibility of preserving the aesthetic dimensions of love in a religious ethic of relation.
Presents new approaches to one of Kierkegaard's most important texts, shedding light on themes such as selfhood, despair, and sin.