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The first comprehensive survey of the criticisms of Leibniz's philosophical optimism in the first half of the eighteenth century, when what has been called the ‘debacle of the perfect world’ first began.
** Winner of the Deutscher Memorial Prize 2023. ** Despite their many disagreements when it comes to the subject of capitalism, Marxist and market-liberal approaches seem to agree about one thing: the economic structures of capitalist market society have made direct violence against the person not only superfluous, but economically counterproductive. Heide Gerstenberger's Market and Violence does not contest the thesis that there has been, in many places, a decline in the use of violence in the pursuit of profit; but it demolishes the assumption that this can be put down to the evolution of economic rationality. By means of a deep engagement with the concrete historical reality of capitalist economies, Gerstenberger establishes that, wherever capitalism has been tamed, this has been achieved only by a combination of energetic social contestation and political intervention. First published in German in 2018, the present English-language edition makes a sweeping history of capitalist violence by one of the preeminent theorists of capitalist society working today available to a wider readership.
A sweeping history of the Age of Reason, which shows how, although it was a time of progress in many areas, it was also an era of brutality and intolerance, by the author of The Borgias and The Florentines. During the 1600s, between the end of the Renaissance and the start of the Enlightenment, Europe lived through an era known as the Age of Reason. This was a revolutionary period which saw great advances in areas such as art, science, philosophy, political theory and economics. However, all this was accomplished against a background of extreme political turbulence and irrational behaviour on a continental scale in the form of internal conflicts and international wars. Indeed, the Age of Rea...
Why read Leibniz today? Can we still learn from him and not just about him? This book argues that Leibniz offers a powerful, productive model for transdisciplinary thinking that can push back against the narrowness of the humanities today. Richard Halpern recasts Leibniz as a great writer as well as a great philosopher, demonstrating that his philosophical project cannot be fully understood without taking its literary elements into account. He shows Leibniz to be a prescient thinker about art and beauty whose insights into the relationship between aesthetic experience and thought remain invaluable. Leibnizing asks readers to follow the dynamic movement of Leibniz’s writing instead of attem...
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Focusing on the guidance function in scripture and in language generally, this book evaluates scriptural religion in global perspective.
Arthur Schopenhauer (1788-1860) is now recognised as a figure of canonical importance to the history of philosophy. Schopenhauer founded his system on a highly original interpretation of Kant’s philosophy, developing an entirely novel and controversial worldview guided centrally by his striking conception of the human will and of art and beauty. His influence extends to figures as diverse as Fredrich Nietzsche, Ludwig Wittgenstein and Iris Murdoch within philosophy, and Richard Wagner, Thomas Hardy, Sigmund Freud, Thomas Mann, Samuel Beckett and Jorge Luis Borges outside it. The Schopenhauerian Mind is an outstanding, wide-ranging collection that explores the rich nature of Schopenhauer's ...
Historical Dictionary of Leibniz's Philosophy, Second Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 500 cross-referenced entries on Leibniz’s philosophy, written work, teachers, contemporaries, and philosophers influenced by him.
This book by one of today's leading theologians examines how Christians might more faithfully and realistically imagine their political vocation. Ephraim Radner explains that our Christian calling is to limit our political concerns to the boundaries of our created lives: our birth, parents, siblings, families, brief persistence in life, raising of children, relations, decline, and death. He shows that a Christian approach to politics is aimed at tending and protecting these "mortal goods" and argues for a more constrained view of our mortal life and our political duty than is common in both progressive and conservative Christian perspectives. Radner encourages us to take seriously what is most valuable in our lives and allow this to shape our social posture. Our vocation is to offer our limited life to God, give thanks for it, and glorify God by living our lives as a gift. Radner also shows how "catastrophe" reveals our time to be fragile, bounded, and easily overturned. And he exposes "betterment," which lies behind most modern politics, as a false motive for human life. The book concludes with a vision of the good life articulated in the form of a letter to his adult children.