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A Theology of Compassion
The wholesale rejection of metaphysics today has become the test of the postmodern. In this groundbreaking volume Oliver Davies argues for a renewal of metaphysics, as the language of createdness, based not in a return to outmoded concepts of essence but in a dynamic new understanding of ontology as narrative and performance. This repairing of the Western metaphysical tradition is grounded both in the divine self-naming in Exodus--which, for the rabbis, identified God's presence in the world with God's compassionate acts--and in the compassionate resistance of Etty Hillesum and Edith Stein to the violence of the Holocaust. Building on a new metaphysics of compassion that is attentive to the histories of the contemporary world, Davies offers a renewed systematic theology of divine speech and relation, focused in Jesus Christ, who, as the triadic "Word" of God, speaks creatively at the heart of human culture and action and who, as the redeeming "Compassion" of God, regenerates the world.
The Modern Schoolman
None
God without Parts
The doctrine of divine simplicity has long played a crucial role in Western Christianity's understanding of God. It claimed that by denying that God is composed of parts Christians are able to account for his absolute self-sufficiency and his ultimate sufficiency as the absolute Creator of the world. If God were a composite being then something other than the Godhead itself would be required to explain or account for God. If this were the case then God would not be most absolute and would not be able to adequately know or account for himself without reference to something other than himself. This book develops these arguments by examining the implications of divine simplicity for God's existence, attributes, knowledge, and will. Along the way there is extensive interaction with older writers, such as Thomas Aquinas and the Reformed scholastics, as well as more recent philosophers and theologians. An attempt is made to answer some of the currently popular criticisms of divine simplicity and to reassert the vital importance of continuing to confess that God is without parts, even in the modern philosophical-theological milieu.
Pseudo-Dionysius and the Metaphysics of Aquinas
In Aquinas' encounter with Pseudo-Dionysius can be discovered an integral philosophy of reality — a comprehensive vision of existence, depicting the universe in its procession from and return to the Absolute, according to each grade of reality, including man, its place in the hierarchy of being. The point of divergence is the primacy attributed, in turn, by the authors to the Good or to Being as a universal principle. Against this background the present work investigates the influence of Dionysius with respect to the central themes of Aquinas' metaphysics: knowledge of the Absolute, and its nature as transcendent; Being as primary and universal perfection; the diffusion of creation; the hierarchy of creatures and return of all to God as the final end. This is one of the few studies to date which considers in a comprehensive way the relation between these remarkable thinkers. By concrete example and continual reference it illustrates both the pervasive influence of Pseudo-Dionysius and the profound originality of Aquinas.
Participation in God
Offers a substantial discussion of a central theme in Christian theology - that everything comes from and depends upon God.
National Union Catalog
Includes entries for maps and atlases.
