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What was funny about ancient jokes, and why? Why did the Roman state legislate to curb the behaviour of its obscenely rich and powerful elite, if it never really expected such laws to be obeyed? Why did it oppress the poor, and lavish public child support on them? These are important questions, but ancient Greeks and Romans could never have thought of them. They never questioned the right of the rich to be rich. They could not improve their understanding of Homeric gift-giving with the experience of ritualized friendship among the Trobriand islanders. Such questions and such answers can only come from those who live after the ancient past. This volume honours the well-known Dutch epigraphist and ancient historian H.W. Pleket. Ten substantial essays reflect his wide range, from early Greece to the Roman Empire, and his taste for comparative economic and social history.
This volume brings together articles on the cult of the mother-goddess Cybele and her consort Attis, from the emergence of the religion in Anatolia through its expansion into Greece and Italy to the latest times of the Roman Empire and its farthest extent west, the Iberian Peninsula. It combines the work of established scholars with that of young researchers in the field, and represents a truly international perspective. The reader will find treatment inter alia of Cybele's emasculated priests, the Galli; the dissemination of Cybele-cult through the harbour city, Miletus; the cult of Cybele in Ephesus; the rock-cut sanctuary of Cybele at Akrai in Sicily; the competition between the Cybele-cult and Christianity; and the role of Attis in Neo-Platonic philosophy.
Plutarch introduces the reader to the major figures of classical Rome. He portrays virtues to be emulated and vices to be avoided, but his purpose is also to educate and warn those in his own day who wielded power.
Paul’s letter to the Romans has a long history in Christian dogmatic battles. But how might the letter have been heard by an audience in Neronian Rome? James R. Harrison answers that question through a reader-response approach grounded in deep investigations of the material and ideological culture of the city, from Augustus to Nero. Inscriptional, archaeological, monumental, and numismatic evidence, in addition to a breadth of literary material, allows him to describe the ideological “value system” of the Julio-Claudian world, which would have shaped the perceptions and expectations of Paul’s readers. Throughout, Harrison sets prominent Pauline themes‒‒his obligation to Greeks and barbarians, newness of life and of creation against the power of death, the body of Christ, “boasting” in “glory” and God’s purpose in and for Israel‒‒in startling juxtaposition with Roman ideological themes. The result is a richer and more complex understanding of the letter’s argument and its possible significance for contemporary readers.
The famous Nile Mosaic of Palestrina, ancient Praeneste in central Italy, dating to c. 100 B.C., is one of the earliest large mosaics which have been preserved from the classical world. It presents a unique, comprehensive picture of Egypt and Nubia. The interpretation of the mosaic is disputed, suggestions ranging from an exotic decoration to a topographical picture or a religious allegory. The present study demonstrates that the mosaic depicts rituals connected with Isis and Osiris and the yearly Nile flood. The presence of these Egyptian religious scenes at Praeneste can be explained by the assimilation of isis and Fortuna, the tutelary goddess of Praeneste, and by the interpretation of the mosaic as a symbol of divine providence.
The latest historical and interdisciplinary research on the early and central Middle Ages, focussing on the the Anglo-Saxon, Anglo-Norman, and Angevin worlds. Topics considered include the role of material objects in Orderic Vitalis's History; landholding and service in England after the Norman Conquest; and self-flagellation in eleventh-century Italy.
This second volume of a two-part collection of studies on inconsistencies in Greek and Roman religion focuses on the ambiguities in myth and ritual of transition and reversal.
This book answers the following question for Judaism: among all the things that happened in antiquity, what are the events that, seen from the perspective of the world that would endure, turn out to shape the long future? How did axiological events identify the focal points of the unfolding religious system, Judaism, in its formulation by the rabbinic sages of ancient times? This is the system that originated, in its own telling, with God’s teaching to Moses at Sinai in the Torah, in written and traditional form. Of all that happened to the Jews in the millennium from the formation of the Pentateuch (“Moses”) to the end of the formative age (“Muhammad”), the particular Judaism that emerged as normative responded to only a select few and did so within a logic all its own. Here we identify those definitive events of danger and opportunity — crisis — and the focal points that they highlighted.