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Southern Reporter
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Ancestral Roots and Descendants of Charles Robert Looney and Lavanchie Margaret Cool and the Families of Ackley, Bradford, Burbank, Cool, Crow, Dwight, Fitch, Flint, Goodwin, Granger, Hoar, Kuhl, Looney, Mason, Partridge, Peck, Wark, and Whiting
Richard Coleman Witters was born in Valparaiso, Indiana, and now lives in Cary, North Carolina, where he is retired from the insurance industry. He received degrees from the College for Financial Planning, earning the designation of Certifi ed Financial Planner (CFP) and the School of Paralegal Studies. Richard served in the U.S. Army for seven years and is married to Maria J. Brancaleone who has blessed him with two wonderful daughters, Michelle and Cherise, and six grandchildren. This manuscript relates to the ancestors of Richard Coleman Witters on the maternal side of his family. Included are family names such as Ackley, Adams, Bradford, Burbank, Cool, Crow, Dwight, Flint, Goodwin, Grang...
Annual Report
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Historic Tales of Macomb County
"This book has historic notes and tales from the past, but they are presented in a unique way, featuring the people who lived them and made them happen We include personal stories of politicians, inventors, soldiers and farmers, a circus family and several librarians who played a part in making Macomb County prosper."--Page 9
Dynastic Marriages 1612/1615
The union of the two royal houses - the Habsburgs and the Bourbons - in the early seventeenth century illustrates the extent to which marriage was a tool of government in Renaissance Europe, and festivals a manifestation of power and cultural superiority. With contributions from scholars representing a range of disciplines, this volume provides an all-round view of the sequence of festivals and events surrounding the dynastic marriages which were agreed upon in 1612 but not celebrated until 1615 owing to the constant interruption of festivities by protestant uprisings. The occasion inspired an extraordinary range of records from exchanges of political pamphlets, descriptions of festivities, ...
Historical Practices in Horsemanship and Equestrian Sports
New things are forgotten old things - this rediscovery of the past is especially important in horsemanship and equestrian sports. Despite advances in sciences and technology, the physiologies and psychologies of the two principal agents, the equid and the human, have undergone relatively few changes since horse domestication. The studies collected in this volume outline such essential and recurring challenges in equestrianism as gender issues, equine identification, the use of hyperflexion and groundwork in training, as well as many others, from prehistory to this day.
Conquerors
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The Critique of Bioethical Principlism in Contrast to an African Approach to Bioethics
Though some argue that bioethics in the Black African world is simply a reflection of the Western approach to bioethics, this work suggests otherwise. While the Western approach (bioethical principlism) claims to offer an absolute approach to bioethics in a universalized common morality, this book argues that bioethical principlism can be complemented with African approaches to bioethics. Western principlism, as primarily presented by Thomas L. Beauchamp and James F. Childress, can hardly be incarnated in the African context of bioethical problems unless it is complemented by a contextual normative understanding of African social realities, realities that themselves must be enriched by bioet...
Secular Spirituality
Secular Spirituality challenges the traditional dichotomy between Enlightenment reason and religion. It follows French romantic socialists' and spiritists' search for a new spirituality based on reincarnation as a path to progress for individuals and society. Leaders like Allan Kardec argued for social reform; spiritist groups strove for equality; and women mediums challenged gender roles. Lynn L. Sharp looks closely at what it meant to practice spiritism, analyszing the movement's social and political critique and explaining the popularity of the new belief. She explores points of convergence and conflict in the interplay between spiritism and science, spiritism and psychology, and spiritism and the Catholic church to argue that the nineteenth century was not as 'disenchanted' as has been thought. Secular Spirituality successfully places spiritism within a larger cultural conversation, going beyond the leaders of the movement to look at the way spiritism functioned for its followers.
