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Dietrich von Hildebrand, widely regarded as one of the great Catholic philosophers of the 20th century, is well-known for his numerous books, but, until this present work, not much has been known of his remarkable and inspiring life. Written by his wife, Alice, also a highly respected Catholic thinker, this is a fascinating, moving and, at times, gripping account of a truly great man of the Church who suffered much for the faith. Based on a very long "letter" Dietrich wrote to his wife late in his life, it tells his story from his glorious youth with a unique intellectual and cultural formation, his coversion to Catholisism, his great passion for truth and beauty, his extensive writing on Christian philosophy and theology, and his steadfast, determined opposition to Nazism that made him a marked man who miraculously escaped execution. A powerful biography of a relentless fighter against injustice, a devoted son of the Church, a man who had the "soul of a lion". Illustrated.
"This book presents a philosophical portrait of human persons that depicts each way in which we are irreducible, with the goal of guiding the reader to perceive, wonder at, and love all the unique features of human persons. It builds this portrait by showing how claims from many strands of the Catholic tradition can be synthesized. These strands include Thomism, Scotism, phenomenology, personalism, nouvelle théologie, analytic philosophy, and Greek and Russian thought. The book focuses on how these traditions' claims are grounded in experience and on how they help us to perceive irreducible features of persons. This book also explores irreducible features of our subjectivity, senses, intellect, freedom, and affections, and of our souls, bodies, and activities"--
This engaging study discusses ways in which architectural forms emulate some archetypal settings that humans have found appealing--and useful for survival--from ancient times to the present. 119 photos. 6 line figures.
Andrea Cimino, Dermot Moran, Andrea Staiti, Introduction Ingrid Vendrell Ferran, Emotions and Sentiments: Two Distinct Forms of Affective Intentionality Nicola Spano, The Foundation of Evaluation and Volition on Cognition: A New Contribution to the Debate over Husserl's Account of Objectifying and Non-objectifying Acts Alexis Delamare, Are Emotions Valueceptions or Responses to Values? Husserl's Phenomenology of Affectivity Reconsidered Veniero Venier, Husserl and Non-Formal Ethics Emanuele Caminada, Things, Goods, and Values: The Operative Function of Husserl's Unitary Foundation in Scheler's Axiology Cristiano Vidali, The Experience of Value. The Influence of Scheler on Sartre's Early Ethics Paola Premoli De Marchi, The Axiology of Dietrich von Hildebrand. From Phenomenology to Metaphysics Roberta Guccinelli,"Schatten der Irresponsivität": Pathos ohne Response/Response ohne Pathos. Trauma, Widerstand und Schelers Begriff der seelischen Kausalität REVIEW Eugene Kelly, Review of Roberta de Monticelli's Towards a Phenomenological Axiology
Hilderbrand explains why, with the Second World War moving toward an Allied victory in the summer of 1944, the United States, Great Britain, the Soviet Union, and China began to give greater priority to protecting their own sovereignty than to preventing
This book attempts to open up a path towards a phenomenological theory of values (more technically, a phenomenological axiology). By drawing on everyday experience, and dissociating the notion of value from that of tradition, it shows how emotional sensibility can be integrated to practical reason. This project was prompted by the persuasion that the fragility of democracy, and the current public irrelevance of the ideal principles which support it, largely depend on the inability of modern philosophy to overcome the well-entrenched skepticism about the power of practical reason. The book begins with a phenomenology of cynical consciousness, continues with a survey of still influential theories of value rooted in 20th century philosophy, and finally offers an outline of a bottom-up axiology that revives the anti-skeptical legacy of phenomenology, without ignoring the standards set by contemporary metaethics.
Our approach to apologetics needs to change when the very idea of “truth” is controversial. But as authors Daniel Blackaby and Mike Blackaby teach us, we can still reach people if we understand what they value most. This practical guide to our current landscape explores five effective communication pathways: Story: As people wired for narrative, we can speak through the stories we live and tell. Beauty: In an increasingly industrialized world, we can point people to “pockets of beauty” that reveal the attractiveness of God. Art: In a society that celebrates the arts, we can cultivate creativity in the church, then send artists out as cultural missionaries. Desire: To a people motivated by love, identity, and purpose, we can show how Jesus is the perfect fulfillment of our deepest longings. Community: As relational creatures where connectivity is disappearing, we can offer a community of unified diversity. Culture may be in flux, but God’s Word remains true. Straight to the Heart helps us speak to the passions that drive our culture without compromising the life-changing truth of the gospel.
A comprehensive account of the concept of woman in Western thought, from ancient Greece, through the Middle Ages, to today In her sweeping, three-volume study, Sister Prudence Allen examined how women and men have been defined in relation to one another scientifically, philosophically, and theologically. Now synthesized for students, The Concept of Woman is the ideal textbook for classes on gender in Catholic thought. Allen surveys Greek philosophers, medieval saints, and modern thinkers to trace the development of integral gender complementarity. This doctrine—a living idea according to the criteria of John Henry Newman—affirms the equal dignity of men and women and the synergetic relationship between them. Allen pays special attention to John Paul II’s contributions to this holistic idea of gender. Readers will gain valuable context for current debates over womanhood and come to a greater appreciation of human personhood.
“John Hildebrand sets out in a canoe . . . to explore the great riverway of northwestern Canada and Alaska. . . . The geography is closely rendered and the characters especially sharply drawn. The country is filled with mad dropouts at river fish camps, good-hearted girls in the towns, sullen natives in tumbledown villages, cranky old-timers, terrible drunks and worse moralizers who live off the wild landscape and its abundant resources. . . . This is a fine work, and Hildebrand is a fine writer.”—Charles E. Little, Wilderness
The Courage and Perseverance of One of Our Greatest Minds Alice von Hildebrand is a household name to millions. But little is known of the story of her life, notably the thirty-seven years she spent at Hunter College in New York City. There, despite systematic opposition that might have defeated even the strongest of souls, she endured with grace and devotion, leaving a mark on a generation of students through her defense of truth through persuasion, wit, and love. By showing her students how truth fulfills the deepest longings of the human heart, she helped to liberate countless students from the oppressive relativism of the day, enabling many of them to find their way to God. Now, for the ...