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Religion plays a central role in nearly every aspect in people's life of most pre-modern cultures. Especially the interconnection between religion and politics is a common fact but the details of this relation and interacting processes behind this are not substantially studied. Therefore, this volume does not aim to confirm the linkage of religion and politics in general but to investigate its functionalities in political processes. A focus is placed on the political role of religious personnel beyond their religious and cultic tasks and their influence in pre-modern societies from a cross-cultural perspective. Specialists from various disciplines present their research based on case studies. Thereby this interdisciplinary volume covers a wide geographical and chronological range from ancient Egypt in the Bronze Age until medieval England. These papers are organised according to core functions questioning the instrumentalisation of religious personnel.
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Military Diasporas proposes a new research approach to analyse the role of foreign military personnel as composite and partly imagined para-ethnic groups. These groups not only buttressed a state or empire’s military might but crucially connected, policed, and administered (parts of) realms as a transcultural and transimperial class while representing the polity’s universal or at least cosmopolitan aspirations at court or on diplomatic and military missions. Case studies of foreign militaries with a focus on their diasporic elements include the Achaemenid Empire, Ptolemaic Egypt, and the Roman Empire in the ancient world. These are followed by chapters on the Sassanid and Islamic occupat...
This is the most comprehensive introduction to the ancient Greek economy available in English. A team of specialists provides in non-technical language cutting edge accounts of a wide range of key themes in economic history, explaining how ancient Greek economies functioned and changed, and why they were stable and successful over long periods of time. Through its wide geographical perspective, reaching from the Aegean and the Black Sea to the Near East and Egypt under Greek rule, it reflects on how economic behaviour and institutions were formed and transformed under different political, ecological and social circumstances, and how they interacted and communicated over large distances. With chapters on climate and the environment, market development, inequality and growth, it encourages comparison with other periods of time and cultures, thus being of interest not just to ancient historians but also to readers concerned with economic cultures and global economic issues.
In his contribution to the fragmentary Jewish historians of Hellenistic times and their treatment of the biblical tradition Erich Gruen shows not only that the fragments disclose a remarkable range and diversity of texts, but also that their authors' engagement with biblical texts was more light-hearted in tone, deliberately idiosyncratic, and, far from parochial in temperament, tended to connect with Hellenic and Near Eastern cultures in order to set Jewish traditions into a broader context. These historians did not see their mission primarily as setting the record straight. They provided arresting twists on biblical tales, alternative versions, provocative variations, and, almost always, some entertainment value. The sacrality of the Scriptures remained untouched.
The augurs, the official Roman diviners, had a significant role in the public life of the Roman Republic. However, to recover the facts concerning their rites and doctrine is a difficult task because of the defectiveness and the fragmentary nature of our sources. This book offers the first thorough examination of the ways in which the augural doctrine has been treated by the Greek historians who have written about Rome. The main bulk of its material derives from four prominent writers of the Roman period: Dionysius of Halicarnassus, Plutarch, Appian and Cassius Dio. Analysing the Greek sources from the point of view of language, style, bilingualism, and cultural context, the author not only sheds light on disputed matters of augural doctrine and Roman constitution, but also offers a good deal of new material that in various ways clarifies the meeting of the two cultures.
Funerary rituals and the cult of the dead are classics of research in religious studies, especially for ancient Egypt. Still, we know relatively little about how people interacted in daily life at the city of Memphis and its Saqqara necropolis in the late second millennium BCE. By focussing on lived ancient religion, we can see that the social and religious strategies employed by the individuals at Saqqara are not just means on the way to religious, post-mortem salvation, nor is their self-representation simply intended to manifest social status. On the contrary, the religious practices at Saqqara show in their complex spatiality a wide spectrum of options to configure sociality before and a...
"Michael J. Chan argues, on a methodological level, for the deeper integration of iconographic materials into the task of tradition history-a method that has tended to focus on textual evidence alone. Following the work of O.H. Steck, however, 'tradition' is understood in more flexible terms, to refer to inherited concepts and constellations, which can exist across multiple media. The author undertakes a tradition-historical study of the 'Wealth of Nations Tradition' - a series of texts in which the foreign nations of the earth bring their wealth to Zion (1 Kgs 10:1-10, 13, 15//2 Chr 9:1-9, 12, 14; 1 Kgs 10:23-25//2 Chr 9:22-24; Pss 68:19, 29-32; 72:10-11; 76:12; 96:7-8//1 Chr 16:28-29; Isa 18:7; 45:14; 60:4-17; 61:5-6; 66:12; Zeph 3:10; 2 Chr 32:23). The Wealth of Nations tradition is found throughout the ancient Near East. Michael J. Chan shows that in some cases, the biblical texts reflect this tradition with little to no modification while in others the tradition is recast in creative and disruptive ways"--
The Donation of Constantine is the most outrageous and powerful forgery in world history. The question of its precise time of origin alone kept generations of researchers occupied. But, what exactly is the Donation of Constantine? To find the answer, it is necessary to approach the question on two different semantic levels: First, as the Constitutum Constantini, a fictitious privilege, in which, among other things, rights and presents were bestowed on the catholic church by a grateful Emperor Konstantin. Secondly, as a reflection of the Middle Age mindset, becoming part of the culture landscape midway through 11th century A.D. The author not only reinterprets the origin of this forgery (i.e. puts it down to the Franks’ opposition of Emperor Louis the Pious), but retells, as well, the history of its misinterpretation since the High Middle Ages. In an appendix, all relevant texts are printed in the original language, an English translation is provided.