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Pursuing the Good
This volume, the fourth in the Edinburgh Leventis Studies series, comprises a selection of papers from the conference held in Edinburgh March 2005 in conjunction with Professor Terry Penner's tenure of the A. G. Leventis Visiting Research Chair in Greek. It brings together contributions from leading Plato scholars from Britain, Europe and North America on a closely defined topic central to Plato's thought and to Ancient Philosophy--Plato's Form of the Good. The importance of the collection lies in the combination and presentation in one place of a range of different approaches to the good in Plato's Republic, and different solutions to the problems posed and proposed by these approaches. The...
A History of Ancient Philosophy II
In this book Reale presents Plato and Aristotle. At the center of Reales interpretation of Plato is the fulcrum of the supersensible, the metaphysical discovery that Plato presented as a result of the Second Voyage. This discovery of the supersensible is, in Reales view, not only the fundamental phase of ancient thought, but it also constitutes a milestone on the path of western philosophy. Reale presents Plato in three different dimensions: the theoretic, the mystical-religious, and the political. Each of these components takes on meaning from the Second Voyage. In addition, Reale has shown that only in the light of the Unwritten Doctrines handed down through the indirect tradition, do ...
Occasionalism
Traditionally interpreted as an outcome of Cartesian dualism, in recent years occasionalism has undergone serious reassessment. Scholars have shifted their focus from the post-Cartesian debates on the mind-body problem to earlier discussions of body-body issues or even to the problem of causation as such. Occasionalism appears less and less a cheap solution to the mind-problem and more and more a family of theories on causation, which share the fundamental claim that all genuine causal powers belong to God. So why did the most spectacular emergence of occasionalism take place precisely in the post-Cartesian era? How did the scientific revolution and the need to fight back against the early m...
A History of Ancient Philosophy I
Beginning with the origins of Western philosophy, the profound creation of the Hellenic genius, Reale presents an appreciation of the Naturalists, the Sophists, Socrates, and the Minor Socratics. Special attention is paid to the Eleatics because their problems decisively mark Platonic and Aristotelian philosophy. Interpretation of the Sophists benefits from the recent reevaluation of their thought. Socrates himself would be inconceivable without the Sophists since he is one of them. Socrates is given major prominence. Plato, Aristotle, and all of Hellenistic philosophy are deeply impregnated with his words and spirit. The teachings of the Minor Socratics are interpreted as one-sided reductions of the pluralistic values of Socratic thought and as anticipations of some issues that explode later in the Hellenistic Age. There are two appendices. The first concerns Orphism and contains a series of documents indispensable for the comprehension of some aspects of pre-Socratic and Platonic thought. The second explains the key to understanding the message of the Greeks--the message of "theorein".
The Romance of Metaphysics
This is a new release of the original 1946 edition.
A History of Ancient Philosophy II
In this book Reale presents Plato and Aristotle. At the center of Reale's interpretation of Plato is the fulcrum of the supersensible, the metaphysical discovery that Plato presented as a result of the Second Voyage. This discovery of the supersensible is, in Reale's view, not only the fundamental phase of ancient thought, but it also constitutes a milestone on the path of western philosophy. Reale presents Plato in three different dimensions: the theoretic, the mystical-religious, and the political. Each of these components takes on meaning from the Second Voyage. In addition, Reale has shown that only in the light of the Unwritten Doctrines handed down through the indirect tradition, do th...
Supersapientia: Berthold of Moosburg and the Divine Science of the Platonists
"This study examines the motivations and doctrinal coherence of the Commentary on the Elements of Theology of Proclus written by Berthold of Moosburg, O.P. (+c. 1361/1363). It provides an overview of Berthold's biography and intellectual contexts, his manuscript remains, and a partial edition of his annotations on Macrobius and Proclus. Through a close analysis of the three prefaces to the Commentary, giving special attention to his sources, it traces Berthold's elaboration of Platonism as a soteriological science. The content of this science is then presented in a systematic reconstruction of Berthold's cosmology and anthropology. The volume includes an English translation of the three fundamental prefaces of the Commentary"--
On Sense and Reference
In the philosophy of language, the difference between sense and reference was a concept of the German philosopher and mathematician Gottlob Frege in 1892. This idea, presented in this work, reflects the two ways he thought a singular term might have meaning.
The Kemetic Tree of Life Ancient Egyptian Metaphysics and Cosmology for Higher Consciousness
Ashby explains the Tree of Life metaphysical teachings, disciplines, and techniques from the hieroglyphic texts.
