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This study offers the first sustained examination of the Coherence-Based Genealogical Method (CBGM), a computerized method being used to edit the most widely-used editions of the Greek New Testament. Part one addresses the CBGM’s history and reception before providing a fresh statement of its principles and procedures. Parts two and three consider the method’s ability to recover the initial text and to delineate its history. A new portion of the global stemma is presented for the first time and important conclusions are drawn about the nature of the initial text, scribal habits, and the origins of the Byzantine text. A final chapter suggests improvements and highlights limitations. Overall, the CBGM is positively assessed but not without important criticisms and cautions.
This book analyses how the early Greek whole-Bible manuscripts (pandects) change and preserve the text. Dormandy refutes the method based on singular readings and so investigates all the ways in which each pandect differs from the initial text, both changes introduced by its own scribe and by the scribes of earlier manuscripts. He surveys sample chapters in John, Romans, Revelation, Sirach and Judges (including discussing the “new finds” of Sinaiticus). Dormandy’s observations of Codex Ephraemi challenge accepted transcriptions. Dormandy argues that Sinaiticus and Vaticanus may plausibly have been made in response to commissions by Constantine and Constans. Dormandy concludes that gene...
Even though the theology of Origen of Alexandria has shaped the Christian Tradition in almost every way, the controversies over his legacy have been seemingly endless. One major interpretative trend, for example, has suggested Origen’s theology is really akin to the heterodox Gnostics against whom he wrote than the actual teaching of the Gospel, since he (supposedly) had a disdainful attitude towards Creation and ultimately saw little redemptive meaning in the Passion. In Cross and Creation: A Theological Introduction to Origen of Alexandria, Mark Therrien offers an original interpretation of Origen’s theology. Focusing on some of Origen’s most important works (especially On First Prin...
In Greek New Testament Manuscripts from Albania Didier Lafleur and Luc Brogly explore the riches of a unique collection of twenty-one Byzantine artefacts, among which the world-famous Beratinus 1 and Beratinus 2, both included by UNESCO in the Memory of the World Register. First described at the end of the 19th century by Anthimos Alexoudis, then revealed to Western scholarship by Pierre Batiffol, yet this collection has remained unknown to textual critics and no major analysis of it has been performed in over a century. Based on a fresh autopsy of the documents, the book describes the artefacts physically and analyses textual features and variant readings of each. This monograph will be of vital interest to any scholar or advanced student in the fields of Greek New Testament textual criticism and codicology.
This volume brings together thirty-two essays by William L. Petersen (1950-2006), offering an overview of his ground-breaking work on, among other things, Tatian’s Diatessaron and New Testament textual criticism.
How did the New Testament come to be? The writings that comprise the New Testament are critical for understanding the life, teachings, and impact of Jesus of Nazareth, all of which are central to Christianity. But how were these texts circulated, collected, and given their canonical status? Is the New Testament a trustworthy source for learning about Jesus and the early church? New Testament scholars L. Scott Kellum and Charles L. Quarles address the most pressing questions regarding the study of New Testament texts, their transmission, and their collection into the canon, such as: • What happened to the original manuscripts of the New Testament? • With all the variants, can we still speak of inspiration and inerrancy? • What are the competing views on canon? • Did the apostles recognize contemporaneous books as Scripture? • Did the early councils decide the canon? 40 Questions About the Text and Canon of the New Testament uses a question-and-answer format so readers can pursue the issues that interest them most with additional resources at 40questions.net.
The Early Text of the New Testament aims to examine and assess from our earliest extant sources the most primitive state of the New Testament text now known. What sort of changes did scribes make to the text? What is the quality of the text now at our disposal? What can we learn about the nature of textual transmission in the earliest centuries? In addition to exploring the textual and scribal culture of early Christianity, this volume explores the textual evidence for all the sections of the New Testament. It also examines the evidence from the earliest translations of New Testament writings and the citations or allusions to New Testament texts in other early Christian writers.
Methodius of Olympus († ca. 311 CE) is regarded as a key author in 3rd c Christian theology. In recent years, his works have become objects of intense research interest on the part of Church historians, classical Greek and Paleoslavic philologists, and scholars of Armenia. The essays in this volume examine the current state of research, enhance our understanding of Methodius with valuable new information, and open up new research perspectives.
In the minds of some, universal salvation is a heretical idea that was imported into Christianity from pagan philosophies by Origen (c.185–253/4). Ilaria Ramelli argues that this picture is completely mistaken. She maintains that Christian theologians were the first people to proclaim that all will be saved and that their reasons for doing so were rooted in their faith in Christ. She demonstrates that, in fact, the idea of the final restoration of all creation (apokatastasis) was grounded upon the teachings of the Bible and the church’s beliefs about Jesus’ total triumph over sin, death, and evil through his incarnation, crucifixion, resurrection, and ascension. Ramelli traces the Chri...
The methodology of New Testament textual criticism, the critical evaluation of readings, and the history and texts of early Christianity is the focus of the influential work of J. K. Elliott. Texts and Traditions offers eighteen essays in his honour. The essays, by colleagues and students from his long career, reflect Elliott's wide interest and impact. From questions of the purpose and practice of textual criticism, to detailed assessment of New Testament literature and the readings of its manuscripts, to provocative studies of the reception of Jesus and the New Testament in the second century, this volume will be of value to those studying the New Testament and Early Christianity.