You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Paul's understanding of holiness stems from the holiness of God as revealed in the Old Testament. Using varied terminology, Paul describes the holiness that should characterize the believers as the people of God. God expects moral integrity of his people, because he has provided believers with his Holy Spirit to enable them to live exemplary, Christlike lives in this present world, though polluted, as they prepare for the world to come. Believers, who, like Paul, anticipate the Parousia, must not only desire but also pray that holiness becomes a reality in their lives, cognizant of the fact that holiness is a matter of practice, not merely a status that one attains upon justification. Thus, holiness is an imperative for the people of God.
Paul's pastoral letter to the church in Corinth The letter is a series of sermons The letter is both timely and timeless
This study contends that the single thread that runs through Romans 6-8 is that of sanctification, which is explained in terms of a life that is transformed by the grace of God. The author argues that a proper understanding of Romans 7 requires that one situate it firmly in the context of the life of freedom from sin in Chapter 6, as well as a life of freedom by the Holy Spirit in Chapter 8. In terms of its contemporary relevance, Paul's view of holiness in Romans 6-8 is grounded in relationship with God, involving separation, commitment, and ethical purity. It is a call to the Roman Christians, and by implication, believers in our present day, to live an alternative lifestyle, to be a model of God's holiness, in order to make him known to the wider society. This conclusion is tested in the Pauline corpus by examining various passages. A picture of Paul's view of holiness that is consonant with the message of Romans 6-8 emerges from this study. For Paul, holiness must not be reduced to theological propositions but is to be understood as a quality to be demonstrated in the lives of those who are called by the name of the Lord.
Paul: The Man and the Myth opens a window into the humanity of the most influential apostle of the early Christian church and, in doing so, offers a fresh view of this important historical figure. In examining the apostle and his theology, Calvin J. Roetzel vividly depicts Paul's world--the land where he grew up, the language he spoke, the Scriptures he studied, and the lessons he learned in letter-writing and rhetoric. Roetzel presents an evangelist anxious about the welfare of his churches, a theologian facing fierce opposition, a missionary at the mercy of the elements, and a man suffering physical assault, slander, and imprisonment. In contrast to the powerful hero described in Acts and ...
This is the English translation of the monumental study of the theology of the Apostle Paul by the Dutch theologian and Biblical scholar, Herman Ridderbos.
In this readable and enlightening book (based on his 2008 Didsbury Lectures) Kent Brower opens up Paul's theology of holy-living-as-community in the power of the Spirit. At the heart of Paul's practical theology is God's call of Israel to be holy as God is holy. But his conviction is that the call to be God's holy people now encompasses all, Jews and Gentiles, who follow Jesus the Messiah. This new community of God is to embody the holiness of God wherever they live just as Israel was to embody it. This is a central theological concern in all of Paul's epistles. His ethics are always theological ethics; his theology is always practical theology. 'Abreast of other scholarly studies, and written in a very accessible style, this engaging book makes a contribution in inverse relation to its modest size.' Larry Hurtado, Professor of New Testament Language, Literature and Theology, University of Edinburgh
Rowan Williams writes accessibly and for the general reader on belief, Christianity and the place of religion today.Apart from being a scholar and theologian, Rowan Williams has also demonstrated a rare gift for speaking and writing plainly and clearly about essentials of the Christian faith. In the chapters of this book he writes with profound perception about the life of holiness to which we are called.The range of Williams' frame of reference is astonishing - he brings poets and theologians to his aid, he writes about the Rule of St Benedict, the Bible, Icons, contemplation, St Teresa of Avila and even R. D. Laing. He concludes with two chapters on the injunction 'Know Thyself' in a Christian context.Throughout, Williams points out that holiness is a state of being - it is he writes 'completely undemonstrative and lacking any system of expertise. It can never be dissected and analysed.'
None
The traditional venues for making sense of the complicated apostle Paul are history and theology. Indeed, one cannot understand him apart from either. However, something is still missing from our portrait of Paul. Rather than thinking of Paul as a theologian and an apostle, Leslie Hardin argues there is great benefit in approaching him as a disciple, a Spirit-filled man who wanted to pass vibrant spirituality on to those he encountered. In The Spirituality of Paul, Hardin uncovers the things Paul practiced in his own life, and those he taught his followers, in order to attempt to live an authentic, Spirit-filled Christian life. Hardin points out that in order to foster the power of the Spirit, Paul, like each of us, had to dedicate himself to everyday routines and practices. What were those spiritual disciplines? How did they help him? And how might they be applied in our modern lives to bring us closer to Christ? Whether a general reader or mature believer, the reader of this book will find Paul to be a true brother, a fellow sinner receiving grace.
This book examines 2 Cor 6:14--7:1 and argues that its theological message is communal holiness. It culminates in an attempt to posit a Pauline theology of corporate sanctification in the Corinthian correspondence. Paul's view of sanctification, it is argued, should be seen as multifaceted: relational, communal, ethical, and mission-oriented. Thus, a coherent picture of Pauline teaching on holiness in the Corinthian correspondence emerges from this book. For Paul, the focus of God's redemptive activity is, primarily, the community and not the individual. Paul's view on holiness has to do with communal holiness within the people of God, the goal of which is to make God known to the wider society. In sum, this book argues that the teaching on holiness should not be, and cannot be, satisfactorily explained in terms of the individual, but only as the individual stands in relation to the community of faith. Thus, the conclusion offers a corrective to some strands of modern interpretation that emphasize the individualistic, experiential aspects of Christian holiness, thus tending to reduce Christian holiness to morality.