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Cries for a Lost Homeland
Guli Francis-Dehqani was born in Isfahan, Iran, to a family who were part of the tiny Anglican Church established by 19th century missionaries. Her father, a Muslim convert, became the first indigenous Persian bishop. As the Islamic Revolution of 1979 swept across the country, church properties were raided, confiscated or closed down. Guli’s father was briefly imprisoned before surviving an attack on his life, which injured his wife. Soon after, whilst he was out of the country for meetings, Guli’s 24 year-old brother, Bahram, a university teacher in Tehran, was murdered. No one was ever brought to justice and the family were advised to leave Iran. Guli was 14. They eventually settled in England with refugee status. Drawing on the riches of Persian culture and her own dramatic experience of loss of a homeland, Guli offers memorable and perceptive reflections on Jesus’ seven final sayings from the cross, opening up for Western readers fresh and arresting insights from a Middle Eastern perspective.
Beyond the Academy
The term “public theology” was introduced by Martin E. Marty in a 1974 article. Since then, scholarly discussions on public theology have become more popular in academic circles. This book, however, is about the invitation for moving beyond the academy. It provides two reasons for doing so. First, an overtly academic public theology is in crisis today. Although public theology may be flourishing in the academy, its relevance for real life is limited. Second, there is the “ecclesial flourishing” among grassroots Christian communities across Asia who witness to their lived faith in public and hidden life. Their voices are largely unheard due to the gaps between the academy and the church. This volume argues that we should consider their voices as key sources for developing a relevant lived Asian public theology. The author makes the case for reimagining the paradigm shifts in lived Asian public theology of religions and for bridging the unhappy gaps between the academic and grassroots voices.
Political Theology in Chinese Society
This book provides an itinerary for studying political theology in Chinese society, including mainland China, Hong Kong, and Taiwan. It explores the changing role of religion in Chinese history, from the rise of Buddhism alongside Confucianism and Daoism, through the arrival of Christianity and Islam, to the suppression of religion under communism. Since the reform and opening period beginning in 1978, China has experienced a resurgence of religiosity, with powerful societal implications. Governing authorities have sought to regulate religious practice in line with their governing system. Political theology in Chinese society is very much in flux and the chapters in this volume provide an array of windows through which to view the evolving reality. They include historical approaches and descriptive analyses, with an interdisciplinary and international range of perspectives by contributors based in and outside China. The book will be of particular interest to scholars of theology, religious studies, and contemporary China studies.
Sino-Christian Theology
«Sino-Christian theology» usually refers to an intellectual movement emerged in Mainland China since the late 1980s. The present volume aims to provide a self-explaining sketch of the historical development of this theological as well as cultural movement. In addition to the analyses on the theoretical issues involved and the articulations of the prospect, concrete examples are also offered to illustrate the characteristics of the movement.
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