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Includes the society's Report
The Gates of Truth are Numberless! "Sit with me in divine faith and believe in me. And I will be there!...I am energy manifested into form. I don't have any need for material things. Nor, do the laws of karma bind me. I'm free, without any karmic restraints. I don't get a reward for providing you with this information. Instead, I delight in helping to liberate souls. I come from a realm where there is instant, mind to mind understanding. There can be no lies; no misunderstanding. I'm a power magnet. I'll open the portal and what you need for your life will pour into you...When people acknowledge my presence, that's what makes it work. However, I will never force my memory on people. It's all...
Reproduction of the original: Wait and Hope by Horatio Alger
In the first five months of the Great War, one million men volunteered to fight. Yet by the end of 1915, the British government realized that conscription would be required. Why did so many enlist, and conversely, why so few? Focusing on analyses of widely felt emotions related to moral and domestic duty, Juvenile Nation broaches these questions in new ways. Juvenile Nation examines how religious and secular youth groups, the juvenile periodical press, and a burgeoning new group of child psychologists, social workers and other 'experts' affected society's perception of a new problem character, the 'adolescent'. By what means should this character be turned into a 'fit' citizen? Considering q...
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Often Christian interfaith engagement has been viewed through the lense of theology of religions where the primary questions are often about the salvific destiny of people of other faiths. 'Faith, Hope and Love' offers an alternative approach asking how do Christian interfaith practitioners live out their discipleship in a multi-faith world? And what, theologically, is being expressed in their activity? Demonstrating a new and innovative approach to interfaith engagement, this book argues for theological reflection on the multi faith reality of our society to focus on the practice of Christian interfaith engagement, drawing on the methodology of practical theology to explore the impact of encounter on Christian self-understanding. It suggests that other faith traditions are no longer a theological problem to be solved or people to be ‘saved’ but a potential ‘means of grace’ in which the Christian disciple learns more about God and grows in their relationship with Christ.