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Beyond Shariati
A new reading of Ali Shariati's intellectual legacy on Iranian political discourse and concepts of Islam and modernity.
Dieter Misgeld
Professor Dieter Misgeld taught Philosophy of Education at the University of Toronto for over 30 years. His retirement lent occasion for a series of lengthy interviews, ranging from his years in Heidelberg where he studied philosophy in its history, based on philosophical hermeneutics with Gadamer, participated in debates about Hegel with Heidegger, and saw Habermas begin his career; to his interest in Richard Rorty, encounter with Buddhism, and reflections on global politics and the new security regime. With Dieter Misgeld we see the seductions of philosophy when studied among this centuries’ greatest practitioners. What emerges in the book is a pedagogy of hope based on Misgeld’s own u...
Mapping the Role of Intellectuals in Iranian Modern and Contemporary History
In Mapping the Role of Intellectuals in Iranian Modern and Contemporary History, Jahanbegloo and contributors examine the role of Iranian intellectuals in the history of Iranian modernity. They trace the contributions of intellectuals in the construction of national identity and the Iranian democratic debate, analyzing how intellectuals balanced indebtedness to the West with the issue of national identity in Iran. Recognizing how intellectual elites became beholden to political powers, the contributors demonstrate the trend that intellectuals often opted for cultural dissent rather than ideological politics.
On the Boundary
The book records the author’s personal and intellectual maturation over a period of nine decades. This maturation was never purely self-propelled, but always occurred in response to teachings and experiences. Situated as a “being-in-the-world”, the author’s experiences reach from World War II via the Cold War to recent “terror wars.” Intellectually, he participated in and reacted to a number of major perspectives: from phenomenology, existentialism, and critical theory to hermeneutics, postmodernism, and post-secularism. Exchanges with multiples interlocutors helped to shape his distinctive outlook or profile; which privileges self-other contacts over the ego, dialogue over monologue, and dialogical cosmopolitanism over chauvinistic power politics. Implicit in this emerging profile is a preference for potentiality over actuality and of relationality over static identity. Shunning doctrinal formulas or finished “systems”, the author’s life thus is shown to be simply a journey, an adventure to what comes, an itinerary (mentis in Deum).
Debating Cultural Hybridity
Why is it still so difficult to negotiate differences across cultures? In what ways does racism continue to strike at the foundations of multiculturalism? Bringing together some of the world's most influential postcolonial theorists, this classic collection examines the place and meaning of cultural hybridity in the context of growing global crisis, xenophobia and racism. Starting from the reality that personal identities are multicultural identities, Debating Cultural Hybridity illuminates the complexity and the flexibility of culture and identity, defining their potential openness as well as their closures, to show why anti-racism and multiculturalism are today still such hard roads to travel.
Recognition
Explores the complex history, development and multiple associations of 'Recognition' as a central political idea in Britain, France and Germany.
Toward a Phenomenology of Sexual Difference
Simone de Beauvoir's Le Deuxi_me Sexe has been studied extensively since its appearance in 1949. Through the years, certain passages have taken on prestige; others are seen as unimportant to understanding Beauvoir's argument. In Toward a Phenomenology of Sexual Difference, Sara HeinSmaa rediscovers those neglected passages in her quest to follow Beauvoir's line of thinking. HeinSmaa, like some other recent philosophers, finds that Le Duexi_me Sexe is a philosophical inquiry, not the empirical study it is commonly thought to be. Others who view Beauvoir's masterpiece as a work of philosophy argue it is a criticism not only of Sartrean phenomenology, but of phenomenology as a whole. HeinSmaa thinks differently. She finds that Beauvoir's starting point is the Husserlian idea of the living body that she found developed in Merleau-Ponty's PhZnomZnologie de la perception. So when Beavoir wrote Le Duexi_me Sexe, she was writing not as Sartre's pupil, but as a scholar in the tradition of Husserl and Merleau-Ponty.
Immanuel Kant: Groundwork of the Metaphysics of Morals
Published in 1785, the Groundwork of the Metaphysics of Morals is one of the most powerful texts in the history of ethical thought. In this book, Immanuel Kant formulates and justifies a supreme principle of morality that issues universal and unconditional moral commands. These commands receive their normative force from the fact that rational agents autonomously impose the moral law upon themselves. As such, they are laws of freedom. This volume contains the first facing-page German-English edition of Kant's Groundwork. It presents a new, authentic edition of the German text and a carefully revised version of Mary Gregor's acclaimed English translation, as well as editorial notes and a full bilingual index. It will be the edition of choice for any student or scholar who is not content with reading this central contribution to modern moral philosophy through the veil of English translation.
