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Indonesia has experienced a quick succession of new governments and fundamental reforms since the collapse of Suharto's dictatorial regime in 1998. Established patterns in the distribution of wealth, power and knowledge have been disrupted, altered and re-asserted. The contributors to this volume have taken the unique opportunity this upheaval presents to uncover social tensions and fault lines in this society. Focusing in particular on disadvantaged sectors of Balinese society, the contributors describe how the effects of a national economic and political crisis combined with a variety of social aspirations at a grass roots level to elicit shifts in local and regional configurations of power and knowledge. This is the first time that many of them have been able to disseminate their controversial research findings without endangering their informants since the demise of the New Order regime.
Profesor Muhadjir Effendy adalah Menteri Pendidikan dan Kebudayaan di Kabinet Kerja (2016-2019) dan sekarang sebagai Menteri Koordinator Pembangunan Manusia dan Kebudayaan (Menko PMK) Kabinet Indonesia Maju (2019-2024). Di jajaran Pimpinan Pusat Muhammadiyah, Profesor Muhadjir merupakan salah satu Ketua pada periode 2015-2022 dan terpilih lagi untuk periode 2022-2027. Buku ini tidak bercerita tentang capaian puncak Profesor Muhadjir baik sebagai pejabat negara maupun ketua PP Muhammadiyah. Buku ini justru tentang fase yang kurang menjadi perhatian publik tentang Profesor Muhadjir baik masa anak-anak, remaja, hingga sebagai pemimpin perguruan tinggi ternama, Universitas Muhammadiyah Malang (U...
The premise of Social Science and Power in Indonesia is that the role and development of social sciences in Indonesia over the past fifty years are inextricably related to the shifting requirements of power. What is researched and what is not, which frameworks achieve paradigmatic status while others are marginalized, and which kinds of social scientists become influential while others are ignored are all matters of power. These and other important themes and issues are critically explored by some of Indonesia's foremost social scientists in this seminal work.
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Despite immediate appearances, this book is not primarily a hermeneutical exercise in which the superiority of one interpretation of canonical texts is championed against others. Its origin lies elsewhere, near the overlap of history, psychoanalysis, aesthetics, and social theory of the usual kind. Weber, Pareto, Freud, W. I. Thomas, Max Scheler, Karl Mannheim, and many others of similar stature long ago wondered and wrote much about the interplay between societal rationalization and individual rationality, between collective furor and private psychopathology—in short, about the strange and worrisome union of “character and social structure” (to recall Gerth and Mills). Pondering the h...
2011 Updated Reprint. Updated Annually. Indonesia Clothing Manufacturing Export-Import and Business Opportunities Handbook
Indonesian National Cultural Congress; proceedings.
Buku ini pada dasarnya ingin menjawab pertanyaan tersebut. Yaitu, upaya merekonstruksi makna (meaning construction) nasionalisme dalam konteks sekarang. dalam kajian ini, Ali Maschan mengkaji pendapat para kiai, terkait konsep nasionalisme dalan agama dan juga rekonstruksi makna nasionalisme itu sendiri. Di sini, Ali Maschan mengunakan teori konstruksi sosial dalam membedah sosok kiai tersebut, yang di sisi lain dijadikan subyek.
Ajaran al-Qur`ân tidak hanya memuat persoalan-persoalan keyakinan dan ibadah, melainkan persoalan kemasyarakatan, termasuk dasar filosofi yang harus ada, seperti prinsip keimanan sebagai dasar spiritualitas, prinsip hidup sebagai berdampingan (peaceful co-existence) di era kemajemukan sekarang, dan berdinamika mengikuti perkembangan peradaban yang meniscayakan perubahan di tengah masyarakat yang semakin canggih. Relevansi teks al-Qur`ân untuk setiap zaman dan tempat yang sejak dahulu dinyatakan oleh lisan seorang Imam asy-Syâfi’î dalam al-Risâlah, bahwa “tidak ada suatu persoalan pun yang dihadapi oleh seorang penganut agama Allah SWT (Islam), melainkan dalam al-Qur`ân sudah ada pe...