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Through critical examination of more than 1,000 occurrences of terms depicting legal innovation, this study maps the contours of legal change reported during the rabbinic period. The Rhetoric of Innovation examines temporal clusters of statements and actions attributed to authority figures in the Tannaitic and Amoraic periods, also reviewing the geographic distribution of these words and their divergent usages in documents edited in Roman Palestine and Babylonia.
After World War II, Ernst Ludwig Ehrlich (1921–2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.
This volume consists of fifteen essays by an international group of scholars on a variety of topics in Pauline theology. These include his gentile mission, the concepts of faith, grace, and the law, reconciliation, the temple, eschatology, miracles, gender, and Paul's trinitarian tendencies.
The book we call "Acts of the Apostles" is really the "Acts of the Holy Spirit," an insight that has stood the test of time, and which proves the key to this vital book. Justo Gonzalez takes this insight deeper, inserting the Gospel of the Spirit into its social context. Each verse is discussed in terms of both its social and theological implications. Book jacket.
This fast-paced novel sheds new light on the story of Jesus and his times. You will meet: · JESUS, who was born, lived and died as a Jew; who drew on his Jewish tradition; who taught the love of man and God; and who saw himself as the Messiah. · JUDAS, who believed in Jesus from start to finish; who became trapped in a political power-play; and who still believed desperately that he was helping Jesus bring the New Heaven and the New Earth into being. · BARABBAS, head of the Zealots, who believed in violence against Rome. · MARY MAGDALENE, a prostitute, who offered Judas her kind of love, while he offered her a different kind of love. · CAIAPHAS, the High Priest, who was under total control of Pontius Pilate, the Roman procurator. · RABBI GAMALIEL, head of the Sanhedrin, who would not deliver Jesus, or any innocent Jew, to death. · PONTIUS PILATE, who saw Jesus as a threat to Rome, and schemed his death. Rolf Gompertz, an observant, practicing Jew, who fled Nazi Germany with his parents, says: "I wanted to create understanding between Jews and Christians, so we may live together, side by side, respectful of one another, in dignity and peace."
In the religions of the world, there is strongemphasis on the practice of "purification" for the religious transformation ofmind and body in connection with achieving such ultimate objectives asenlightenment and salvation. The contributors discuss the great diversity offorms and meanings with respect to religious transformation in their respectivefields of research. While invoking earlier debates within the study ofreligions and theology on the topic of "purification" the studies in thisvolume penetrate further into the meaning and structure of religioustransformation of mind and body in the religions of the world and opencomparative perspectives on this topic.
This volume explores nearly every facet of Jesus research -- from eyewitness criteria to the reliability of memory, from archaeology to psychobiography, from oral traditions to literary sources, and from narrative criticism to Gospel criticism. Bringing together a wide variety of topics and perspectives in one volume, this ambitious collaborative enterprise casts light on important debates and encourages creative links between ideas new and old. This distinguished collection of articles by internationally renowned Jewish and Christian scholars originates with the Princeton-Prague Symposium on Jesus Research. It summarizes the significant advances in understanding Jesus that scholars have made in recent years, chiefly through the development of diverse methodologies. Even readers who are already knowledgeable in the field will discover unique angles from well-known New Testament scholars, and all will be brought up to speed on the current state-of-play within Jesus studies.
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Tracing key biblical topics recurrent in Grotian and Hobbesian discourses on the church-state relationship, The Sovereign and the Prophets examines Spinoza’s Old Testament interpretation in the Theologico-political Treatise and elucidates his effort to establish what Hobbes could not adequately offer to the Dutch: the liberty to philosophize. Fukuoka develops an original method for understanding seventeenth-century biblical arguments as a shared political paradigm. Her in-depth analysis reveals the discourses that converged on the question, ‘Who stands immediately under God to mediate His will to the people?’ This subtly nuanced theme not only linked major theoreticians diachronically—from the Remonstrants such as Grotius to the anti-Hobbesian jurist Ulrik Huber (1636–1694)—but also synchronically built the axis of resonances and dissonances between Leviathan and the Theologico-political Treatise.