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Rebels and Revolutionaries in North China, 1845-1945
Why do peasants rebel? In particular, why do some peasants rebel and not others? Starting from the fact that only in certain geographical areas does rebellion seem to recur persistently, the author examines three notable rebel movements in one such area in China: Huaipei, a region of poor soil and unstable weather bounded by the Huai and Yellow (Huang He) rivers. The Nien rebels of the 1850s and 1860s and the Red Spear Society of the Republican era are described as representing traditional forms of violent competition for scarce economic resources. The Nien were essentially "predatory," using violence as a way of obtaining food and other necessities; the Red Spears essentially "protective," concerned to defend peasant homes and property against bandits, warlord armies, and state efforts at taxation. The communist movement of the 1930s and 1940s, by contrast, looked beyond these traditional patterns to a national social revolution that would render local rebellions unnecessary. The author throws new light on the role of secret societies in peasant protest, and offers a new interpretation of the relationship between rebellion and revolution.
Politics and Transcendent Wisdom
Politics and Transcendent Wisdom presents a systematic theoretical framework for understanding the relationship between politics and religion in a variety of contexts. This book examines the formation of &"national protection&" Buddhism in China and translates the key text of this important movement. Showing that Buddhist notions of sovereignty were meant and were taken as more than mere metaphor, Orzech examines the profound link between Buddhist notions of transcendence and the deployment of political authority in East Asia. To this integration of philosophical tradition and political history is brought a new understanding of Buddhist cosmology. The contexts of Buddhism as state religion i...
