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The Tiandihui, also known as the Heaven and Earth Association or the Triads, was one of the earliest, largest, and most enduring of the Chinese secret societies that have played crucial roles at decisive junctures in modern Chinese history. These organizations were characterized by ceremonial rituals, often in the form of blood oaths, that brought people together for a common goal. Some were organized for clandestine, criminal, or even seditious purposes by people alienated from or at the margins of society. Others were organized for mutual protection or the administration of local activities by law-abiding members of a given community. The common perception in the twentieth century, both in...
This is a new release of the original 1925 edition.
First published in 2006. Claiming origins in the mysteries of the Shaolin monastery and its martial traditions, the Triads are Chinese secret societies that overthrew the Qing Dynasty, evolved into organised crime syndicates, spread through the Chinese diaspora and are more powerful now than ever before. The symbol of the Triads is a triangle enclosing the characters for heaven, earth and man, emblematic of the societies’ far-reaching influence, and membership involves challenging rites of initiation and the practice of complex rituals little changed over the centuries. On one level, these practices can be seen simply as the customs of a purely mystical order; on another, they may be seen ...
Secret societies in tribal societies turn out to be key to understanding the origins of social inequalities and state religions.
This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.
A discussion of the development of secret societies within China and among Chinese communities in colonial Southeast Asia in the late 18th and 19th centuries.
In The Coming Man from Canton Christopher W. Merritt mines the historical and archaeological record of the Chinese immigrant experience in Montana to explore new questions and perspectives. During the 1860s Chinese immigrants arrived by the thousands, moving into the Rocky Mountain West and tenaciously searching for prosperity in the face of resistance, restriction, racism, and armed hostility from virtually every ethnic group in American society. As second-class citizens, Chinese immigrants remained largely insular and formed their own internal governments as well as labor and trade networks, typically establishing communities apart from the main towns. Chinese miners, launderers, restauran...