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This book exposes Turkish policies concerning European Jews during the Hitler era, focusing on three events: 1. The recruitment of German Jewish scholars by the Turkish government after Hitler came to power, 2. The fate of Jews of Turkish origin in German-controlled France during WWII, 3. The Turkish approach to Jewish refugees who were in transit to Palestine through Turkey. These events have been widely presented in literature and popular media as conspicuous evidence of the humanitarian policies of the Turkish government, as well as indications of the compassionate acts of the Turkish officials vis-à-vis Jewish people both in the pre-war years of the Nazi regime and during WWII. This volume contrasts the evidence and facts from a wealth of newly-disclosed documents with the current populist presentation of Turkey as protector of Jews.
This book analyses the minority politics of the Turkish republic and the country's ambivalent policies regarding Jewish refugees and Turkish Jews living abroad.
An examination of why Jews promote a positive image of Ottomans and Turks while denying the Armenian genocide and the existence of antisemitism in Turkey. Based on historical narrative, the Jews expelled from Spain in 1492 were embraced by the Ottoman Empire and then, later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then how can we believe that the Turks could have committed genocide against the Armenians? Marc David Baer confronts these convictions and circumstances to reflect on what moral responsibility the descendants of the victims of one genocide have to the descendants of victims of another. Baer delves into the history ...
In the early 1900s, the Committee of Union and Progress (CUP) committed the Armenian Genocide as part of their pursuit of Pan-Turkist and Pan-Islamist aspirations known as "ittihadism." The CUP also sought to Turkify non-Muslim property, reminiscent of the Aryanization program in Nazi Germany that targeted Jewish assets. The ittihadist dream was shattered when the Ottoman Empire collapsed following their defeat in the Great War. Established in 1923 as an ittihadist project, the Republic of Turkey adopted "ittihadism" as its fundamental ideology as well. The desire to reach Central Asia and unite with other Turkic nations was initially reignited during World War II. Nonetheless, the dream was...
When Norman Eisen moved into the US ambassador's residence in Prague, returning to the land his mother had fled after the Holocaust, he was startled to discover swastikas hidden beneath the furniture. From that discovery unspooled the captivating, twisting tale of the remarkable people who lived in the house before Eisen. Their story is Europe's, telling the dramatic and surprisingly cyclical tale of the endurance of liberal democracy: the optimistic Jewish financial baron who built the palace; the conflicted Nazi general who put his life at risk for the house during World War II; the first postwar US ambassador struggling to save both the palace and Prague from communist hands; the child star- turned-diplomat who fought to end totalitarianism; and Eisen's own mother, whose life demonstrates how those without power and privilege moved through history. The Last Palace chronicles the upheavals that have transformed the continent over the past century and reveals how we never live far from the past.
Antifascism After Hitler investigates the antifascist stories, memory sites and youth reception that were critical to the success of political education in East German schools and extracurricular activities. As the German Democratic Republic (GDR) promoted national identity and socialist consciousness, two of the most potent historical narratives to permeate youth education became tales of communist resistors who fought against fascism and the heroic deeds of the Red Army in World War II. These stories and iconic images illustrate the message that was presented to school-age children and adolescents in stages as they advanced through school and participated in the official communist youth or...
This book develops a number of new conceptual tools to tackle some of the most hotly debated issues concerning the nature of fascism, using three profoundly different national contexts in the inter-war years as case studies: Italy, Britain and Norway. It explores how fascist ideology was the result of a sustained struggle between competing internal factions, which created a precarious, but also highly dynamic, balance between revolutionary/totalitarian and conservative/authoritarian tendencies. Such a balance meant that these movements were hybrids with a surprising degree of internal diversity, which cannot be explained away as simple opportunism or lack of ideological substance. The book's focus on fascist ideology's internal variety and aggregative potential leads it to argue that when fascism "succeeded," this was less an effect of its revolutionary ideas, than of the opposite – namely, its power to integrate elements from other pre-existing ideologies. Given the prevailing opinion that fascism is revolutionary by definition, the book ultimately poses a challenge to the dominant view in the field of fascist studies.
This book offers the first comprehensive history and analysis of Turkey’s relations with Israel since 1948, when the state of Israel was established, up until 2010 and places them within the wider framework of Turkey’s foreign policy. It highlights the remarkable lack of consistency in Turkey’s foreign policy towards Israel, under different Turkish governments, which has given the relationship a pervasive sense of unpredictability. Combining empirical-analytical evidence with role theory insights, as developed in Foreign Policy Analysis (FPA), it explores Turkish foreign policy makers’ perceptions regarding the proper role and function of the country in the international system and t...
Il regime fascista introdusse la legislazione antiebraica nelle colonie? Fra il 1938 e il 1943 gli ebrei stranieri entrarono in Italia e nei territori da lei controllati? Mussolini seppe, nel 1942, dello sterminio in atto nel continente? Come rispose alle richieste tedesche di consegna e che provvedimenti prese verso gli ebrei italiani residenti nei paesi dominati dal Terzo Reich? Sulla base di una ricerca archivistica molto estesa, questo volume illustra politiche e iniziative attuate al di là del confine nazionale o proprio intorno a esso, evidenziando il ruolo decisionale di Mussolini. La ricostruzione del trattamento riservato agli ebrei italiani, locali e stranieri fuori della penisola completa le conoscenze su quanto accadde nel Paese in quegli stessi anni e offre ulteriori elementi per comprendere l’articolazione fra politiche e ideologia nel regime fascista.