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This book provides new data and perspectives on the development of 'world religion' in post-colonial societies through an analysis of the development of 'Hinduism' in various parts of Indonesia from the early twentieth century to the present. This development has been largely driven by the religious and cultural policy of the Indonesian central government, although the process began during the colonial period as an indigenous response to the introduction of modernity.
The book analyzes recent changes in Bali in the field of politics, religion, and identity politics and concentrates on the impact of regional autonomy and democracy. The Indonesian island of Bali depends on the outside world for tourists, capital, and cheap labor, but the island's people feel threatened by external forces (powerful investors, Western decadence, Islam). Schulte Nordholt describes the effects of decentralization and democratization on life and politics on the island, and the efforts of urban intellectuals to maintain and reinforce a Balinese identity. In discussing events over the past decade, the author considers caste and power relations at provincial, district, and village levels, the role of criminal gangs and violent conflict, and the workings of local democracy.
Indonesia is a remarkable case study for religious politics. While not being a theocratic country, it is not secular either, with the Indonesian state officially defining what constitutes religion, and every citizen needing to be affiliated to one of them. This book focuses on Java and Bali, and the interesting comparison of two neighbouring societies shaped by two different religions - Islam and Hinduism. The book examines the appropriation by the peoples of Java and Bali of the idea of religion, through a dialogic process of indigenization of universalist religions and universalization of indigenous religions. It looks at the tension that exists between proponents of local world-views and indigenous belief systems, and those who deny those local traditions as qualifying as a religion. This tension plays a leading part in the construction of an Indonesian religious identity recognized by the state. The book is of interest to students and scholars of Southeast Asia, religious studies and the anthropology and sociology of religion.
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This volume investigates various processes by which world religions become localized, as well as how local traditions in Southeast Asia and Melanesia become universalized. In the name of modernity and progress, the contemporary Southeast Asian states tend to press their populations to have a ‘religion,' claiming that their local, indigenous practices and traditions do not constitute religion. Authors analyze this ‘religionization,’ addressing how local people appropriate religion as a category to define some of their practices as differentiated from others, whether they want to have a religion or are constrained to demonstrate that they profess one. Thus, ‘religion’ is what is regarded as such by these local actors, which might not correspond to what counts as religion for the observer. Furthermore, local actors do not always concur regarding what their religion is about, as religion is a contested issue. In consequence, each of the case studies in this volume purposes to elucidate what gets identified and legitimized as ‘religion’, by whom, for what purpose, and under what political conditions.
Heritage, Culture and Society contains the papers presented at the 3rd International Hospitality and Tourism Conference (IHTC2016) & 2nd International Seminar on Tourism (ISOT 2016), Bandung, Indonesia, 10—12 October 2016). The book covers 7 themes: i) Hospitality and tourism management ii) Hospitality and tourism marketing iii) Current trends in hospitality and tourism management iv) Technology and innovation in hospitality and tourism v) Sustainable tourism vi) Gastronomy, foodservice and food safety, and vii) Relevant areas in hospitality and tourism Heritage, Culture and Society is a significant contribution to the literature on Hospitality and Tourism, and will be of interest to professionals and academia in both areas.
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Buku ini menelusuri kembali konstruksi dialogis dari apa yang oleh para intelektual Bali disebut sebagai “kebalian”, yang mereka anggap sebagai pohon, yang akarnya adalah agama, batangnya adalah adat, dan budaya sebagai buahnya. Gerakan perenungan identitas ini berawal dari penaklukan Pulau Bali dan integrasinya ke dalam pemerintah kolonial Hindia Belanda pada awal abad XX. Gerakan ini hidup kembali setelah kemerdekaan Indonesia, ketika orang Bali harus berjuang keras agar agama mereka diakui oleh negara. Dengan begitu, para reformis Bali berhasil mendefinisikan identitas etnis mereka dalam kaitannya dengan agama Hindu, meskipun mereka harus merelakan agama mereka dirampas agar agama itu...