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John Wesley - Oxford don and itinerant preacher, intellectual and evangelist, author and man of action, upholder of the Church of England yet founder of another world-wide denomination, disagreeing with George Whitefield, yet preaching his funeral sermon - truly a many-sided man. It is no wonder that he has had many biographers. Most books on Wesley have concentrated on his leading role in the Evangelical Revival. Wesley and Men Who Followed is more concerned with the spiritual explanation of a movement which, far from dwindling at his death, increased in momentum, breadth and transforming power. Drawing from original and often little-known Methodist sources, Iain Murray's thrilling study leads to conclusions that are of great relevance for the contemporary church. 'Was John Wesley deceived? Have our hymn-writers been deceived in their immortal songs? Was Saul of Tarsus deceived? Have we all been deceived?' So wrote one unhappy modern Methodist. The evidence Iain Murray provides demonstrates that this was not the case. The result is that Wesley and Men Who Followed points to the key to the recovery of authentic Christianity today.
Although one of the most widely read evangelical authors of the nineteenth century, Ryle's writings lost influence after his death. The world had moved on, as was supposed. Then, fifty years later a 'rediscovery' began. Research on his life was accomplished by able authors, and from a new wealth of material Iain Murray has put together a compelling biography. Ryle believed in definite doctrine, in a message which does not adjust to the times, in revival, and in the living Christ. He knew that all the great turning points of church history have been attended with controversy, and that 'there are times when controversy is not only a duty but a benefit'. J.C. Ryle's life is convincing evidence that Christianity stands or falls depending on its relation to the word of God and to the Holy Spirit. That he is being read widely again at the present time gives hope of better days.
Murray analyses a crucial period in American religious history,with particular attention to the major theme of the nature ofreligious revival. He rejects the common identification of revival & revivalism, showing that the latter differed from the former both in its origins & in its implications. Whereas in the earlier period, revival was understood as supernatural & heaven-sent, in the later period the ethos was much more man-centred & the methods employed much closer to the manipulative. The change in perspective can be summed up by saying that revival was first viewed as OEsent down, but later seen as OEworked up. A pivotal figure in the change & a major promoter of the new methods, was Ch...
Iain Murray believes that Edwards cannot be understood apart from his faith. Only when seen first and foremost as a Christian do his life and writings make sense. The integrity of this interpretation is confirmed in this study as Edwards is allowed on point after point to speak for himself.
"Almost all who claim to be Christians are agreed on the need for evangelism. However, evangelicals are still distinguished by their authoritative proclamation of man's state in sin, necessitating a personal response to Christ in repentance and faith. As distinct from vaguer conceptions, evangelicals believe in the new birth of individuals. In recent years, however, the pattern in which such conversions are most frequently expected to occur has been linked with the practice of calling people to the front during an evangelistic service. This is 'the invitation system' characteristic of modern mass evangelism." --from back cover.
This book is a re-cast, condensed and, in parts, re-written version of the author's two volumes D. Martyn Lloyd- Jones: The First Forty Years (I982) and The Fight of Faith (I990). Since those dates, the life of Dr Lloyd-Jones has been the subject of comment and assessment in many publications and these have been taken into account. The main purpose of this further biography, however, is to put Dr Lloyd-Jones' life before another generation in more accessible form. The big story is all here.
Views on the future prospects of the Christian Church in history have differed drastically during the various periods of her life since Pentecost. In certain eras of darkness and chaos Christians have anticipated no future save that to be ushered in by the imminent Second Advent of Christ, while at other times conviction has gripped the Church that the gospel in which she believes is yet to be a world-transforming power. It was owing to the Puritans that the latter outlook became dominant in British Christianity for over two hundred years. How this occurred and how widespread was the influence of their hope is the subject of this volume. After tracing some of the salient features of the Puritan revival age, the author goes on to show how their witness reverberated through the succeeding centuries. - Jacket flap.
MacArthur has proved, without ever intending to do so, that true preaching of the Word of God is international, 'because if you teach the Bible it transcends every border, every language, every culture. It is as relevant today, and will be tomorrow, as in all the years since God put it down. 'That is why his sermons are heard or read in more than two hundred countries around the world today.
Murray analyses major changes in the evangelical movement in the years 1950 to 2000, clarifying the issues raised & assessing events in the light of biblical teaching. The period under review saw the fundamental difference between two contrasting approaches to Christian unity, ecumenism & evangelicalism, gradually obscured. In their desire to distance themselves from the older fundamentalism, some evangelical leaders were too willing, in Murray's view, to jettison, or at least to tone down, previously cherished convictions concerning the nature of Christian conversion, the authority of Scripture & the primacy of gospel truth over denominational loyalty. Leaders whose roles in these changes are discussed include Billy Graham, Martyn Lloyd-Jones, J. I. Packer & John R. W. Scott. Particular attention is given to the evangelical movement within the Anglican communion, the problematic nature of evangelical involvement in the world of scholarship & moves to break down barriers between evangelicalism & Roman Catholicism. Murray emphasizes the basic question, What is a Christian? & its implications for evangelical faith & life.
"Next to the Holy Scriptures, the greatest aid to the life of faith may be Christian biographies" - A.W. Tozer. Herein Iain Murray provides keen insight into several dear saints whom he has come to especially admire.