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Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below s...
This major sourcebook provides significant primary readings from the history of Christian theology on the topics of creation and humanity. Beginning with an extended introduction, McFarland fleshes out the topics of creation and humanity in sections such as "God as Creator," "The Human Creature," "Evil and Sin," and "Providence," and provides a brief introduction to each selection that demonstrates its importance and establishes its historical context. This collection will be of special value in classrooms, allowing students to experience firsthand some major works that shaped efforts to forge a sound Christian understanding of creation and humanity.
Ian A. McFarland uses Jesus to overcome the block of acknowledging those who are considered different from ourselves and explores the premise that "knowing what we are as human beings is less important than the knowing who makes us what we are." Reflecting on scripture and theological concepts, McFarland explores the way in which Jesus Christ's personhood shapes our own and mediates our encounters with others. Rather than suppressing human differences in order to provide a common denominator and affirm equally among persons, this book explores the notion of difference as being fundamental to our identity as human beings.
IN ADAM’S FALL Few doctrines of Christian teaching are more controversial than original sin. For how is it possible to affirm the universality of sin without losing sight of the distinct ways in which individuals are both responsible for and suffer the consequences of sinful behavior? In considering the Christian doctrine of original sin, McFarland challenges many prevailing views about it. He shows us that traditional Christian convictions regarding humanity’s congenital sinfulness neither undermine the moral accountability of sin’s perpetrators nor dampen concern for its victims. Responding to both historic and contemporary criticism of the doctrine, In Adam’s Fall reveals how the ...
Too often the doctrine of creation has been made to serve limited or pointless ends, like the well-worn arguments between science and faith over the question of human and cosmic origins. Given this history, some might be tempted to ignore the theology of creation, thinking it has nothing new or substantive to say. They would be wrong. In this stimulating volume, Ian A. McFarland shows that at the heart of the doctrine of creation lies an essential truth about humanity: we are completely dependent on God. Apart from this realization, little else about us makes sense. McFarland demonstrates that this radical dependence is a consequence of the doctrine of creatio ex nihilo, creation from nothing. Taking up the theological consequences of creation--theodicy and Providence--the author provides a detailed and innovative constructive theology of creation. Drawing on the biblical text, classical sources, and contemporary thought, From Nothing proves that a robust theology of creation is a necessary correlate to the Christian confession of redemption in Jesus Christ.
Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below s...
For generations most churchgoers have been encouraged to see the responsibility for the life and mission of the church in the hands of the trained clergy. A church embracing God’s call to mission requires these same worshipers to see themselves as ‘missionary disciples’ with a vital part to play in the church’s ministry. How is a change of this magnitude to be accomplished? Drawing on the discipline of adult education and his own research into the way people learn, David Heywood explains how churches can become learning communities in which people grow as disciples and find their place in a collaborative pattern of ministry. He challenges the prevailing approach to ministerial training as overly theoretical and individualistic, and points towards a model of training based around shared reflection on practice.
With over 550 entries ranging from Abba to Zwingli composed by leading contemporary theologians from around the world, The Cambridge Dictionary of Christian Theology represents a fresh, ecumenical approach to theological reference. Written with an emphasis on clarity and concision, all entries are designed to help the reader understand and assess the specifically theological significance of the most important concepts. Clearly structured, the volume is organized around a small number of 'core entries' which focus on key topics to provide a general overview of major subject areas, while making use of related shorter entries to impart a more detailed knowledge of technical terms. The work as a whole provides an introduction to the defining topics in Christian thought and is an essential reference point for student and scholars.
Orthodox Christian theology is often presented as the direct inheritor of the doctrine and tradition of the early Church. But continuity with the past is only part of the truth; it would be false to conclude that the eastern section of the Christian Church is in any way static. Orthodoxy, building on its patristic foundations, has blossomed in the modern period. This volume focuses on the way Orthodox theological tradition is understood and lived today. It explores the Orthodox understanding of what theology is: an expression of the Church's life of prayer, both corporate and personal, from which it can never be separated. Besides discussing aspects of doctrine, the book portrays the main figures, themes and developments that have shaped Orthodox thought. There is particular focus on the Russian and Greek traditions, as well as the dynamic but less well-known Antiochian tradition and the Orthodox presence in the West.
Evangelicalism, a vibrant and growing expression of historic Christian orthodoxy, is already one of the largest and most geographically diverse global religious movements. This Companion, first published in 2007, offers an articulation of evangelical theology that is both faithful to historic evangelical convictions and in dialogue with contemporary intellectual contexts and concerns. In addition to original and creative essays on central Christian doctrines such as Christ, the Trinity, and Justification, it breaks new ground by offering evangelical reflections on issues such as gender, race, culture, and world religions. This volume also moves beyond the confines of Anglo-American perspectives to offer separate essays exploring evangelical theology in African, Asian, and Latin American contexts. The contributors to this volume form an unrivalled list of many of today's most eminent evangelical theologians and important emerging voices.