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Trustworthy Men
The medieval church was founded on and governed by concepts of faith and trust--but not in the way that is popularly assumed. Offering a radical new interpretation of the institutional church and its social consequences in England, Ian Forrest argues that between 1200 and 1500 the ability of bishops to govern depended on the cooperation of local people known as trustworthy men and shows how the combination of inequality and faith helped make the medieval church. Trustworthy men (in Latin, viri fidedigni) were jurors, informants, and witnesses who represented their parishes when bishops needed local knowledge or reliable collaborators. Their importance in church courts, at inquests, and durin...
Imperial Vancouver Island
"During the century 1850-1950 Vancouver Island attracted Imperial officers and other Imperials from India, the British Isles, and elsewhere in the Empire. Victoria was the main British port on the north-west Pacific Coast for forty years before the city of Vancouver was founded in 1886 to be the coastal terminus of the Canadian Pacific Railway. These two coastal cities were historically and geographically different. The Island joined Canada in 1871 and thirty-five years later the Royal Navy withdrew from Esquimalt, but Island communities did not lose their Imperial character until the 1950s."--P. [4] of cover.
A History of Medieval Heresy and Inquisition
This concise and balanced survey of heresy and inquisition in the Middle Ages examines the dynamic interplay between competing medieval notions of Christian observance, tracing the escalating confrontations between piety, reform, dissent, and Church authority between 1100 and 1500. Jennifer Kolpacoff Deane explores the diverse regional and cultural settings in which key disputes over scripture, sacraments, and spiritual hierarchies erupted, events increasingly shaped by new ecclesiastical ideas and inquisitorial procedures. Incorporating recent research and debates in the field, her analysis brings to life a compelling issue that profoundly influenced the medieval world.
Estate Management Around Florence and Lucca 1000-1250
This book examines the forms of estate management in the countryside of Florence and Lucca between the eleventh and the middle of the thirteenth centuries. It argues that their change reflects wider transformations of medieval economic patterns, and specifically the surge in overall demand that occurred in the decades bridging the twelfth and the thirteenth centuries. The reasons for a comparison between the Florentine and the Lucchese countryside lie in the alleged differences of their historical evolution--as it has been outlined by scholars so far. The so-called manorial system (sistema curtense) is believed to have ceased to exist in the Lucchesia around the beginning of the tenth centur...
Robert Grosseteste and the 13th-Century Diocese of Lincoln
In this book Philippa Hoskin offers an account of the pastoral theory and practice of Robert Grosseteste, bishop of Lincoln 1235-1253, within his diocese. Grosseteste has been considered as an eminent medieval philosopher and theologian, and as a bishop focused on pastoral care, but there has been no attempt to consider how his scholarship influenced his pastoral practice. Making use of Grosseteste’s own writings – philosophical and theological as well as pastoral and administrative – Hoskin demonstrates how Grosseteste’s famous interventions in his diocese grew from his own theory of personal obligation in pastoral care as well as how his personal involvement in his diocese could threaten well-developed clerical and lay networks.
Historians on Chaucer
Historians on Chaucer brings together 25 experts in the history of fourteenth-century England to discuss one of the most famous works of Middle English literature--Geoffrey Chaucer's 'General Prologue' to the Canterbury Tales--in relation to the economic change, social issues, and religious controversies of the period.
King Sigismund of Poland and Martin Luther
The first major study of the early Reformation and the Polish monarchy for over a century, this volume asks why Crown and church in the reign of King Sigismund I (1506-1548) did not persecute Lutherans. It offers a new narrative of Luther's dramatic impact on this monarchy - which saw violent urban Reformations and the creation of Christendom's first Lutheran principality by 1525 - placing these events in their comparative European context. King Sigismund's realm appears to offer a major example of sixteenth-century religious toleration: the king tacitly allowed his Hanseatic ports to enact local Reformations, enjoyed excellent relations with his Lutheran vassal duke in Prussia, allied with ...
Government and Political Life in England and France, c.1300–c.1500
A detailed comparative study of how kings governed late-medieval France and England, analysing the multiple mechanisms of royal power.
Learning to Die in London, 1380-1540
Taking as her focus a body of writings in poetic, didactic, and legal modes that circulated in England's capital between the 1380s—just a generation after the Black Death—and the first decade of the English reformation in the 1530s, Amy Appleford offers the first full-length study of the Middle English "art of dying" (ars moriendi). An educated awareness of death and mortality was a vital aspect of medieval civic culture, she contends, critical not only to the shaping of single lives and the management of families and households but also to the practices of cultural memory, the building of institutions, and the good government of the city itself. In fifteenth-century London in particular...
One with the Father
When Justin escapes the comfortable medieval estate where his overbearing father has kept him sheltered his whole life, hot in pursuit of the servant girl he has fallen in love with, he finds himself caught up in a social order torn between extremes of wealth and poverty, feudal hierarchy and peasant revolts, ecclesiastical corruption and monastic piety, gross injustices and boundless mercy. The mid-fourteenth century was a time not only of burgeoning towns, majestic cathedrals, and nascent universities, but also of debauchery and violence, the Black Death and Inquisition, torture and ordeals. In his encounters with noblemen and peasants, alchemists and hermits, monks and heretics, knights and revolutionaries, prostitutes and miscreants from the medieval underworld, Justin comes to realize that he is entirely on his own as he confronts his personal moral failings and struggles to find faith in a world where God no longer seems to exist.
