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A new history of North Africa within the Islamic period from the Arab conquest to the present.
Examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This two-volume work contains 700 alphabetically arranged entries, and provides a portrait of Islamic civilization. It is of use in understanding the roots of Islamic society as well to explore the culture of medieval civilization.
Dr. Imadaldin Al-Jubouri was born on Monday morning in 28-12-1953 where the flood just began in Baghdad, which is known as flood of 1954, therefore, the author registration was March 4, 1954. He brought up in Baghdad where finished his education, a British citizen of Iraqi origin. He completed his high degrees in Greenwich compass college in 1990. A father of three daughters from his relative wife Abir, fulltime writer and translator, he published many articles and studies in several Arabic and English newspapers, journals and magazines, such as Al-Arab International, Ad-Dustor, Azzaman, Philosophy Now, ProQuest Information and Learning, in London, New York, Beirut, Amman and Baghdad. Further to his entertained in some Arabic satellite channels, such as ANN, Nile, Alrafidain, Almustakillah and Alhiwar in London and Cairo.
Ibadi Islam is a distinct sect of Islam, neither Sunni nor Shi‘ite, that emerged in the early Islamic period and remains active today in small pockets of North Africa and as the dominant sect of Oman. Despite its antiquity, it has often been misunderstood and remains little known. Seeking to redress this gap and to introduce this Islamic school to the non-Arabic-speaking world, Hoffman offers the first book-length overview of Ibad.i theology published in English. Beginning with a concise overview of Ibadi history, Hoffman delineates the movement’s role in the development of Islamic thought, tracing its distinctive teachings and literary history. In the second section, she provides annotated translations of two complementary modern Ibadi theological texts. This unique volume elucidates Ibadi religious and political thought by allowing its tradition to speak for itself. The Essentials of Ibadi Islam gives readers, specialists and nonspecialists alike, a rare opportunity to understand the major teachings of Ibad.i Islam.
After the prehistory of Volume I, Volume II deals with the beginnings of history from 500 B.C. to A.D. 1050.
Al-Fazārī’s writings are a unique source of information about Ibadi teachings on ʿilm al-kalām and the early development of this branch of religious knowledge. It is for this reason that scholars of Islamic theology are particularly interested in early Ibadi theology. In this volume newly discovered, re-edited texts by al-Fazārī are presented, with previously lacking fragments included, texts that had already begun to offer new perspectives on Islamic ʿilm al-kalām, and on its origins and the sources of its concepts and debating techniques. In their revised state these Ibadi texts represent a major contribution to scholastic theology. They demonstrate how their respective theological debates already took place at the beginning of the second/eighth century and how associated ideas, as well as related sects and treatises, remained current for some time afterwards, thereby contradicting earlier claims that these debates started in the third/ninth century.
Ibadis are a minority Muslim group whose history goes back to the early period of Islam. Today they mainly live in Oman, Zanzibar, and some parts of North Africa (Algeria, Tunisia and Libya). A long-lasting cliche that associates Ibadis with early Kharijites (puritans and fanatics) creates a great impediment in understanding this group. Although in recent years literature about the origins, socio-economic, political, theological and intellectual history of the Iba?is has been growing rapidly, there are very few studies on their history of Qur'an exegesis. This study by Ismail Albayrak analyzes various approaches to Ibadi exegetical tradition to find an answer to the following questions: How ...
" Ni tout à fait l'Orient, ni tout à fait l'Asie ", le sultanat d'Oman se distingue des États voisins de la péninsule Arabique. Carrefour sur les routes des épices et de l'encens et première puissance maritime dans l'océan Indien jusqu'au milieu du XIXe siècle, ce pays qui a donné son nom à une mer a sombré au moment où l'Europe bâtissait ses empires. Il y a trente ans, la découverte du pétrole a mis un terme à un siècle de la pire des misères. À travers les écueils d'une guerre révolutionnaire et la tentation intégriste, un monarque éclairé a su conduire son peuple vers une modernité qui ne renie pas son passé. Avec discrétion, l'Oman refait surface dans un monde qui l'avait oublié. Un pays à découvrir pour ses hommes singuliers et ses paysages dans leur beauté première. Laissez-vous guider dans les jardins secrets d'une société de haute tradition, dans la quiétude d'oasis millénaires ou sur les rivages d'une mer qui fut le cadre de grandes aventures maritimes. Cet ouvrage solidement documenté aborde l'archéologie, l'histoire, la religion, l'économie, les institutions... l'essentiel s'y trouve.
A comprehensive guide to North Africa's most popular destination, this text features coverage of the resorts - Hammamet, Sousse, Port el Kantaoui - and their beaches, with details of excursions, including trips to the Star Wars film set; recommendations of places to eat and stay for all budgets; accounts of all the sights; advice on getting around the country; and background on Tunisian history, culture and society, wildlife, and the country's passion for football.
Concepts such as influence, imitation, emulation, transmission or plagiarism are transcendental to cultural history and the subject of universal debate. They are not mere labels imposed by modern historiography on ancient texts, nor are they the result of a later interpretation of ways of transmitting and teaching, but are concepts defined and discussed internally, within all cultures, since time immemorial, which have yielded very diverse results. In the case of culture, or better Arab-Islamic cultures, we could analyze and discuss endlessly numerous terms that refer to concepts related to the multiple ways of perceiving the Other, receiving his knowledge and producing new knowledge. The pu...