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This study records an epistemic shift away from logocentric and totalizing approaches to reality by analyzing the links between the novelistic strategies used by Spanish writers from 1975 to 1989 and recent international events and theoretical trends in science, mathematics, communication studies, and art.
Martinez, nestled in a gentle valley by the calm waters of the Carquinez Strait, became an important early inland port that welcomed ships from all over the world. Once a commercial center for grain growers from as far away as the Livermore Valley, it was named Contra Costa's county seat in 1850. From the days of the Gold Rush when ferries carried hopeful miners across the strait on their way north, through the linking of its railway track to the transcontinental network in 1879, to the thriving industries of today, Martinez has remained the governmental and transportation center of the region.
Building on the most recent scholarship in borderlands history, The Intimate Frontier is an intellectual and social history that explores the immensely complex web of interpersonal relationships and layers of emotional sophistication inherent among frontier communities.
In the historical novel "Death Comes for the Archbishop," Willa Cather depicts Padre Antonio Jose Martinez as an unscrupulous, backward, rogue priest, and Archbishop Jean Baptiste Lamy as a civilizing, heroic, and monumental figure. Countering Cather's portrayal, de Aragon attempts to set the historical record straight.
For millennia friendships have framed the most intimate and public contours of our everyday lives. In this book, Ignacio Martínez tells the multilayered story of how the ideals, logic, rhetoric, and emotions of friendship helped structure an early yet remarkably nuanced, fragile, and sporadic form of civil society (societas civilis) at the furthest edges of the Spanish Empire. Spaniards living in the isolated borderlands region of colonial Sonora were keen to develop an ideologically relevant and socially acceptable form of friendship with Indigenous people that could act as a functional substitute for civil law and governance, thereby regulating Native behavior. But as frontier society gre...
DIVUses the Garza rebellion on the Texas-Mexico border to analyze economic and social change in this region, internationalizing U.S. history with its examination of a transborder area within the larger histories of Mexico and the United States./div
Thomas Hauser's recording of the contemporary boxing scene has become the sport's most eagerly anticipated written work. Here's what readers are saying about And the New . . . "Masterful, as always . . . Awesome writing." "On a scale of one to ten, Hauser rates one hundred." "The most accurate, honest, and insightful writing about boxing that I've ever read." "Thomas Hauser is in a league of his own." "It doesn't get any better than this. Another five-star article from Hauser." "Brilliant, enlightening, and wonderful. This is what boxing writing should be." "Another great article from a truly great writer." Booklist says that Thomas Hauser is "the most respected boxing journalist working tod...
In prehistoric societies children comprised 40–65% of the population, yet by default, our ancestral landscapes are peopled by adults who hunt, gather, fish, knap tools, and make art. But these adults were also parents, grandparents, aunts, and uncles who had to make space physically, emotionally, intellectually, and cognitively for the infants, children, and adolescents around them. Growing Up in the Ice Age is a timely and evidence-based look at the lived lives of Paleolithic children and the communities of which they were a part. By rendering these ‘invisible’ children visible, readers will gain a new understanding of the Paleolithic period as a whole, and in doing so will learn how children have contributed to the biological and cultural entities we are today.
The region of northern New Mexico and southern Colorado holds a unique place in the world of Spanish folk literature. Isolated from the rest of the Spanish-speaking world for most of its history since its first settlement in 1598, it has retained, even into our own time, much of its Hispanic folkloric heritage from the sixteenth and seventeenth centuries-ballads, songs, poems, folktales, sayings, anecdotes, proverbs, riddles, and folk drama. In this book, written in the late 1930s and never before published, Aurelio M. Espinosa, New Mexico’s pioneer folklorist, presents the first comprehensive, authoritative account of the relict folklore, bringing together the results of his collecting during the first third of this century, in the Southwest and in Spain, and his many ground-breaking scholarly studies.