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Harmonisation of law, a term that refers to the bringing together of two different legal traditions, has developed a negative connotation when considered in the context of Shari’ah and common law. Harmonisation began to be looked at as an attempt by one legal system to impose its values on the other. A major reason for that is the lack of understanding of the scope to which these two legal traditions converge. One of the principal findings of this book is that Shari’ah and common law have many more commonalities than differences. As a result, the need for harmonisation between the two might have been exaggerated. The similarities do not need to be harmonised. Rather, they need to be acknowledged and appreciated. If the differences between Shari’ah and common law, which undoubtedly exist as evidenced in this book, are viewed with an appreciation of the commonalities, the ambiance to reconcile the differences would be more conducive to the harmonisation process. This book is intended to help readers better understand Shari’ah and common law and aid harmonisation efforts when the need arises.
This book examines the dynamics shaping the economic process of economic liberalisation in Indonesia since the mid-1980's. Much writing on the process of economic liberalisation in developing countries views economic liberalisation as the victory of economic rationality over political and social interests. In contrast, this book argues that economic liberalisation should not be understood in these terms, but rather in the way that political social interests shape processes of economic reform in both a positive and negative sense. Specifically, Rosser argues that economic liberalisation needs to be understood in terms of the extent to which economic crises shift the balance of power and influ...
Nineteen international academics contribute fifteen chapters to this text examining issues faced by Muslim minority communities in the U.S., Europe, Australia, New Zealand, South Africa, and the Caribbean. The essays explore the movement of these minority communities from positions of invisibility to greater public visibility within their adopted countries. They reveal the challenges faced by Muslims as they seek to assume their legitimate places in Western societies which may or may not be willing to accept their presence or their demands. Annotation copyrighted by Book News, Inc., Portland, OR.
Wajah Islam bukanlah wajah teroris. Islam adalah agama yang di setiap sendi kehidupannya mengajarkan perdamaian. Namun ajaran dan implementasi terkadang tak berjalan beriringan. Fakta menunjukkan bahwa tindakan intoleransi seperti intimidasi, kekerasan, dan penyerangan sebuah kelompok terhadap kelompok lain terjadi di sekitar kita, menimpa saudara-saudara kita. Kekerasan yang dibenarkan dengan dalih agama. Tapi benarkah demikian? Benarkah Allah Swt dan Rasulullah Muhammad Saw memperbolehkan tindak kekerasan jika dilakukan untuk membela agama dan keyakinannya? Buku ini akan memberikan jawabannya. Dengan penjelasan yang lugas dan jelas, Imam Taufiq telah membedah konsep perdamaian dalam Al-Quran dengan mengelaborasi penafsiran Al-Quran klasik dan kontemporer secara detail. Buku ini juga melacak implementasi nilai damai tersebut dalam kehidupan Nabi Muhammad, baik berkeluarga maupun bermasyarakat. [Mizan, Bentang Pustaka, Islam, Kitab, Ibadah, Rumor, Fakta, Indonesia]
Pepatah boleh saja mengatakan, "Life begins at forty!"; tetapi bagi 33 penulis buku ini, "Hidup itu berawal dari Jember!" Anak-anak belia yang datang dari berbagai sudut Jawa Timur dan Jawa Tengah ini datang ke Jember kebanyakan dengan rasa minder. Meski mereka bangga menjadi salah satu yang terpilih dan menyingkirkan ratusan siswa terbaik dalam tahap seleksi, kebanyakan melihat dirinya tidak lebih baik dari teman-teman seangkatannya. Di tempat yang berbahasa Inggris adalah wajib, kebanyakan hanya bisa membunyikan sepatah dua patah kalimat. Di tempat yang membaca teks Arab adalah satu-satunya cara untuk mengakses pelajaran pokok, kebanyakan hanya mengerti nahw dan sharf dari pelajaran Bahasa...
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Indonesians of Chinese descent constitute only two to three per cent of the country s population but dominate the private business sector. Serious acts of violence against this ethnic minority occurred during Indonesia s colonial past, and after a period relatively free of such incidents became increasingly frequent during the final years of Suharto s New Order. In this first book-length study of anti-Chinese hostility during the collapse of Suharto s regime, Jemma Purdey presents a close analysis of the main incidents of violence during the transitional period between 1996 and 1999, and the unprecedented process of national reflection that ensued. The mass violence that accompanied the fall of the regime in May 1998 affected not only ethnic Chinese but also indigenous or pribumi Indonesians. The author places anti-Chinese riots within this broader context, considering causes and agency as well as the way violence has been represented. While ethnicity and prejudice are central to the explanation put forward, she concludes that politics, economics and religion offer additional keys to understanding why such outbreaks occurred.
GELIAT REGENERASI DI ANAK MUDA NU Kalimat bahwa generasi muda saat ini adalah pemimpin di masa depan kerap didengung-kan. Hal tersebut membawa pesan bahwa regenerasi menjadi kata kunci bagi masa depan, termasuk di Nahdlatul Ulama. Upgrade Sistem Pengkaderan NU Pengurus Besar Nahdlatul Ulama (PBNU) yang baru kembali membuat gebrakan. Tak tanggung-tanggung, untuk menertibkan sistem pengkaderan di NU, PBNU secara tegas melakukan moratorium MKNU dan PKPNU yang selama ini menjadi model pengkaderan di NU. Kenapa ini dilakukan? Simak petikan wawancara dengan Wakil Ketua Umum (Waketum) PBNU H Nusron Wahid. Mau Tahu, Bagaimana Proses Pembuatan Keris di Sumenep? Keris merupakan senjata tajam tradisional yang tenar di Asia Tenggara, terutama di wilayah Tanah Melayu dan Nusantara. Di Indonesia keris diduga muncul sejak masa kerajaan Hindu-Buddha. Kata keris pun tersurat dalam Kitab Negarakertagama karya Mpu Prapanca yang ditulis pada tahun 1365 pada pupuh ke-87.
ISLAM ITU DAMAI (Konstruki Pemikiran Menuju Paradigma Ummah) Penulis : Aljufri Ukuran : 14 x 21 cm ISBN : 978-623-5728-34-6 Terbit : November 2021 www.guepedia.com Sinopsis : Akhir-akhir ini Islam nampak berwajah bopeng karena format dakwah sebagian umat Islam menggunakan cara-cara yang radikal. Padahal dalam kontek kesejarahan, Islam didakwahkan oleh Nabi dengan cara yang sedemikian damai. Demikain juga dii tanah air Islam juga didakwahkan secara damai oleh walisongo, hingga nilai-nilai budaya dan tradisi masyarakat yang ada dalam idiom-idiom agama tetap dilestarikan. Semuanya dilakukan untuk mengedepankan aspek Islam itu adalah agama yang Rahmatan lil 'alamin. www.guepedia.com Email : guepedia@gmail.com WA di 081287602508 Happy shopping & reading Enjoy your day, guys