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The Report of the Committee on Indigenous Systems of Medicine, Madras (1923), commissioned by the Madras government in 1921, was the first major health report to be published in India. It is commonly referred to as the Usman Report, after the committee's chairman Muhammad Usman. Its main purpose was to provide indigenous practitioners with an opportunity to put forward a strong case for state encouragement and financial support. The second volume of the Usman Report, titled "Written and Oral Evidence," mainly consists in written responses to a questionnaire relating to theoretical, practical, economic and institutional dimensions of medical practice. Practitioners' testimonies came from all over India and were submitted in English, Sanskrit, Urdu, Tamil, Telugu, Malayalam, Kannaḍa, and Oriya, providing a snapshot of the practices and sociopolitical positionings significant for those practicing traditional medicines in India at the beginning of the twentieth century. This volume provides the first English translation of the vernacular testimonies of this important document.
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This book demonstrates how traditional knowledge can be connected to the modern world. Human knowledge of housing, health and agriculture dates back thousands of years, with old wisdom developing and becoming modern. But in the past few decades, global communities have increasingly become aware that some of this valuable knowledge has fallen by the wayside. This has sparked systematic efforts at the local, national and global levels to connect this neglected knowledge to the modern world. It discusses the origin of the topic, its importance, recent developments in India and abroad, and what is being done and still needs to be done in order to preserve India’s traditional knowledge. The discussions address a broad range of fields and organizations: from Basmati rice to Ayurvedic cosmetics; from traditional irrigation and folk music to modern drug discovery and climate change adaptation; and from the Biodiversity Convention to the WHO, WTO and WIPO.
A comprehensive overview of Ayurveda.
This Book Discusses Spatial Pattern Of Inequalities In Health Care Facilities In India In General And In Various States In Particular, Indigenous System Of Medicine I.E., Unaai, And Homeopathy And Planning And Accessibility Models.
It is generally recognized today that the United States has a need to contri bute to the improvement of health throughout the world. The need stems from the interrelationships that exist between the health of Americans and the health status of the rest of the people on "Spaceship Earth." Disease does not respect national boundaries, and the frequency of travel and trade between countries increases each year. It further relates to the opportunities found in international settings to help solve health problems more effec tively and efficiently. This includes the unique human resources that are found throughout the world as well as certain natural ecological conditions that cannot be duplicated in the United States. The United States also has a responsibility to contribute to improved health status. Our tradition of humanitarianism alone supports such a re sponsibility, but our comparative wealth of technical and financial re sources dictates a requirement to participate. Modern political realities de fine relationships between developed and developing countries that will not allow us to isolate ourselves from the compelling health needs of a majority of the world's population.
This volume of studies presents the papers given at the second workshop of the European Ayurdic society, a group which was formed in Groningen in 1983. The volume is thus a sequel to Proceedings of the international workshop on priorities in the study of Indian medicine. The workshop was held over a period of three days in September 1985 in the congenial surroundings of the Wellcome Institute for the History of Medicine ii London, and it provided a splendid opportunity for scholars in the field of Indian medical history to meet in one place and to share the latest research in their respective areas.
Poonam Bala tenaciously follows the developmental trajectory of medical pluralism in India with a keen eye to the dynamic social production of health and healing systems as social systems, practices, and technologies of power.