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Crucified and Resurrected
This major work, now available in English, is considered by many to be one of the finest and most significant contributions to modern Christology. Preeminent scholar and theologian Ingolf Dalferth argues for a radical reorientation of Christology for historical, hermeneutical, and theological reasons. He defends an orthodox vision of Christology in the context of a dialogue with modernity, showing why the resurrection, not the incarnation, ought to be the central idea of Christological thinking. His proposal is both pneumatological and Trinitarian, and addresses themes such as soteriology, the doctrine of atonement, and preaching.
Malum
The incursion of evil has always caused people to turn to the divine, to gods or to a god, in order to reorientate their life. Ingolf U. Dalferth studies the complexity of this procedure in three thought processes that deal with the central concepts in the Christian understanding of malum as privation (a lack of good), as evil-doing, and as a lack of faith. In doing so, he provides a detailed discussion of theories of theodicy, the argument from freedom, and the religious turn to God, in which the author explores the traces of the discovery of God's goodness, justness, and love in connection with the malum experiences in ancient mythology and biblical traditions.
The Meaning and Power of Negativity
Negativity is omnipresent in human life and thinking. Without it, contingency and otherness, subjectivity and power, transcendence and immanence and other manifestations of the pluriform dynamics between signifier, signified and meaning in human life and culture cannot be understood. This volume explores the significance of negativity in Western and Eastern thought in four central areas: in the traditions of negative theology in the West; in the dialectics of negativity in the wake of Hegel and in existential philosophy; in versions of negative dialectics and negative hermeneutics in the 20th century; and in Buddhist thought about emptiness, Korean philosophies of nothingness, and the similarities and differences between the mystical traditions of the East and the West. Together, the four parts outline a panorama of questions, positions, and approaches that must be explored by anyone who wants to address questions of negativity in the context of contemporary philosophical, theological, ethical, and existential challenges.
The Presence and Absence of God
Safeguarding the distinction between God and world has always been a basic interest of negative theology. But sometimes it has overemphasized divine transcendence in a way that made it difficult to account for the sense of God's present activity and experienced actuality. Criticisms of the Western metaphysics of presence have made this even more difficult to conceive. On the other hand, there has been a widespread attempt in recent years to base all theology on (religious) experience; the Christian church celebrates God's presence in its central sacraments of baptism and Eucharist; process thought has re-conceptualized God's presence in panentheistic terms; and some have argued that God migh...
Becoming Present
Safeguarding the distinction between God and world has always been a basic interest of negative theology. But sometimes it has overemphasized divine transcendence in a way that made it difficult to account for the sense of God's present activity and experienced actuality. Deconstructivist criticisms of the Western metaphysics of presence have made this even more difficult to conceive. On the other hand, there has been a widespread attempt in recent years to base all theology on (religious) experience; the Christian church celebrates God's presence in its central sacraments of baptism and Eucharist; and recent process thought has re-conceptualised God's presence in panentheistic terms. This i...
The Priority of the Possible
This book shows the importance of the possibility approach for contemporary debates about metaphysics, the idea of God, the problem of evil, the role of reason and the understanding of humanity in the light of contemporary transhumanist challenges. It discusses the turn to possibility not only as a historical phenomenon, but as a systematic starting point for a contemporary philosophical theology that points beyond the barren alternatives between classical or neoclassical metaphysics as well as modern and postmodern antimetaphysics. It thus offers a new starting point for critical engagement with the philosophical and theological challengers and shortcomings of our contemporary culture.
Creatures of Possibility
A Prominent Theologian Explores What It Means to Be Human Preeminent scholar and theologian Ingolf Dalferth offers mature reflections on what it means to be human, a topic at the forefront of contemporary Christian thought. Dalferth argues that humans should be defined not as deficient beings--who must compensate for the weaknesses of their biological nature by means of technology, morals, media, religion, and culture--but as creatures of possibility. He understands human beings by reference to their capacity to live a truly humane life. Dalferth explores the sheer gratuitousness of God's agency in justifying and sanctifying the human person, defining humans not by what we do or achieve but by God's creative and saving action. In the gospel, we are set free to interact with the world and creation.
Hope
Hope is a fundamental but controversial human phenomenon. For some it is Pandora's most mischievous evil, for others it is a divine gift and one of the highest human virtues. It is difficult to pin down but its traces seem to be present everywhere in human life and practice. Christianity as a comprehensive practice of hope cannot be imagined without it: Christians are not believers in dogmas but practitioners of hope. In other religious traditions the topic of hope is virtually absent or even critically rejected and opposed. Some see hope as the most humane expression of a deep-seated human refusal to put up with evil and suffering in this world, while others object to it as a form of delusion and an escapist reluctance to face up to the realities of the world as it is. Half a century ago hope was at the center of attention in philosophy and theology. However, in recent years the discussion has shifted to positive psychology and psychotherapy, utopian studies and cultural anthropology, politics and economics. This has opened up interesting new vistas. It is time to revisit the subject of hope, and to put hope back on the philosophical and theological agenda.
Subjectivity and Transcendence
"The book has its origins in a conference entitled "Subjectivity and Transcendence," which was held at the Danish National Research Foundation: Center for Subjectivity Research, University of Copenhagen, Denmark, in November 2003... However, the book is not a conference proceedings volume"--Pref.
