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an interpretation of early Netherlandish paintings with devotional portraits according to which many of these images act as visualisation of the spiritual process of the sitters.
This is the first exhaustive catalogue of paintings with devotional portraits produced in the Low Countries between c. 1400 and 1550. This catalogue is an appendix to the book Devotional Portraiture and Spiritual Experience in Early Netherlandish Painting. The catalogue can be accessed and downloaded for free as well as be purchased in hardback.
Formes du salut invite à la découverte de sept sculptures et d'un panneau peint en provenance de l’abbaye de Val Duchesse. Ces œuvres font partie de la collection de l’abbé Mignot, elles ont été léguées à la Donation royale et mises en dépôt au Musée L. À travers ce livre, le Musée souhaite mettre en valeur le travail de conservation/restauration mené à l’Institut royal du patrimoine artistique ( IRPA ) grâce au Fonds Baillet Latour. Au-delà de son utilité pratique qui garantit le salut, la pérennité et la transmission de ce patrimoine aux générations futures, cette intervention a permis de renseigner les usages et l’historique des sculptures, souvent remaniée...
In Gardens of Love and the Limits of Morality in Early Netherlandish Art, Andrea Pearson demonstrates how garden imagery defined bodily desire as a fundamental problem of human salvation, in which artists, patrons, and viewers alike had an interpretive stake.
In this volume, specialists from different fields present case studies of text-image relationships in the religious field (1400-1700) with a methodological and/or theoretical dimension.
Exegesis, as theologians and historians of art, religion, and literature, have come increasingly to acknowledge, has traditionally utilized visual devices of all kinds. This volume examines the many ways in which images functioned as instruments of scriptural hermeneutics in early modern Europe.
Johan Huizinga’s much-loved and much-contested Autumn of the Middle Ages, first published in 1919, encouraged an image of the Late French Middle Ages as a flamboyant but empty period of decline and nostalgia. Many studies, particularly literary studies, have challenged Huizinga’s perceptions of individual works or genres. Still, the vision of the Late French and Burgundian Middle Ages as a sad transitional phase between the High Middle Ages and the Renaissance persists. Yet, a series of exceptionally significant cultural developments mark the period. The Waxing of the Middle Ages sets out to provide a rich, complex, and diverse study of these developments and to reassert that late medieval France is crucial in its own right. The collection argues for an approach that views the late medieval period not as an afterthought, or a blind spot, but as a period that is key in understanding the fluidity of time, traditions, culture, and history. Each essay explores some “cultural form,” to borrow Huizinga’s expression, to expose the false divide that has dominated modern scholarship.
"A new study of the early Renaissance portrait"--
First detailed reconstruction of Anne de Graville's library, establishing her as one of the most well-read and erudite poets of the period. In the 1520s, the French noblewoman Anne de Graville composed two poetic works, based on older, canonical, male-authored texts: Giovanni Boccaccio's Teseida and Alain Chartier's Belle dame sans mercy. The first, the Beau roman, she offered to Claude, queen of France and wife of Francis I, and the second, the Rondeaux, to the king's mother, Louise of Savoy. With the pro-feminine spin of her rewritings, Anne developed the legacy of another woman writer from 100 years earlier, Christine de Pizan, by entering the on-going debate known as the querelle des fem...
Die Frage nach dem Verhältnis von Kartäusern und Mystik wird im vorliegenden Band auf der Basis der Überlieferung jener ‚mystischen‘ Bücher behandelt, die in einzelnen Kartausen faktisch vorhanden waren. Was dabei interessiert, ist der Umgang mit diesen Büchern im Kontext der für den Orden bzw. für einzelne Kartausen spezifischen Wissensdiskurse, Schreibpraktiken und Überlieferungskonstellationen. Die Beiträge decken mit theologia mystica, revelationes und meditationes gerade jene Bereiche ab, die auch für die moderne Diskussion um die Definition eines ‚mystischen‘ Textcorpus relevant sind.