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Uniżony Bóg w myśli św. Tomasza z Akwinu
Tomasz z Akwinu nie kojarzy się w pierwszym odruchu z kimś, kto kładłby mocny akcent na teologię Boga uniżonego we wcieleniu i na krzyżu. Tak przynajmniej wydaje się wielu współczesnym teologom, zwłaszcza tym, którzy są przedstawicielami szeroko rozumianego nurtu kenotycznego. Według nich Akwinata jest przykładem myśliciela, w którego teologii absolutność Boga, Jego transcendencja, niezmienność, suwerenność i potęga zostały tak mocno podkreślone, że ma to wręcz uniemożliwiać adekwatne uchwycenie zdumiewającej prawdy objawionej w Chrystusie: Bóg jest Bogiem uniżającym siebie samego. Zatem, zdaniem wielu współczesnych teologów, proponowana przez Tomasza wizja Boga ma więcej wspólnego ze skonstruowaną za pomocą metafizyki filozoficzną doktryną Absolutu niż z Bogiem, który stał się człowiekiem i umarł na krzyżu dla naszego zbawienia. Czy jednak zarzut ten jest słuszny? Czy Akwinata rzeczywiście nie dostrzega uniżenia Boga? Właśnie z próby odpowiedzenia na te pytania zrodziła się niniejsza książka. Ze Wstępu
Thomasina
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International Perspectives on Pilgrimage Studies
Although research on contemporary pilgrimage has expanded considerably since the early 1990s, the conversation has largely been dominated by Anglophone researchers in anthropology, ethnology, sociology, and religious studies from the United Kingdom, the United States, France and Northern Europe. This volume challenges the hegemony of Anglophone scholarship by considering what can be learned from different national, linguistic, religious and disciplinary traditions, with the aim of fostering a global exchange of ideas. The chapters outline contributions made to the study of pilgrimage from a variety of international and methodological contexts and discuss what the ‘metropolis’ can learn f...
National Union Catalog
Includes entries for maps and atlases.
Analytically Oriented Thomism
As the title suggests, this collection of twelve essays – by an international team of researchers – is the result of intersecting two areas of philosophical investigation which are often thought to be widely apart: Analytic Philosophy and the doctrine of St. Thomas Aquinas. The authors breathe new life into old ideas by examining Thomasic theses and arguments by applying the tools and techniques of Analytic Philosophy. The volume begins with an introductory essay: “What Is Analytically Oriented Thomism?” The other essays divide into four broad categories: (1) The Thomistic Doctrine of God (essays 2-4); (2) Thomistic Metaphysics: Logical Reconstruction (essay 5); (3) Thomistic Metaphysics: Ontology and Epistemology (essays 6-9); (4) Philosophical Theology (essays 10-11). This book will be helpful to anyone interested in understanding and evaluating St. Thomas’s ideas.
Ruch filozoficzny
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Networking in Late Medieval Central Europe
Exploring the formation of networks across late medieval Central Europe, this book examines the complex interaction of merchants, students, artists, and diplomats in a web of connections that linked the region. These individuals were friends in business ventures, occasionally families, and not infrequently foes. No single activity linked them, but rather their interconnectivity through matrices based in diverse modalities was key. Partnerships were not always friendship networks, art was sometimes passed between enemies, and families created for financial gain. Taking an interdisciplinary approach, the chapters focus on inclusion and exclusion within intercultural networks, both interpersonal and artistic, using a wide spectrum of source materials and methodological approaches. The concept of friends is considered broadly, not only as connections of mutual affection but also simply through business relationships. Families are considered in terms of how they helped or hindered local integration for foreigners and the matrimonial strategies they pursued. Networks were also deeply impacted by rivalry and hostility.
Notes wydawniczy
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