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Since 1979, the Khomeinist regime has oppressed its own population while waging wars and terrorism against Arabs, Israel, Middle East minorities, and the United States. It expanded its military power across the region and created an international terror web. American policy toward Tehran since Carter culminated, under Obama, in offering the Islamic Republic a deal of partnership, empowering the Ayatollahs even further. The Iranian people rose several times against the regime without significant support from the US or the West. Civil societies protested strongly against Iran-backed militias in Iraq, Syria, Lebanon, and Yemen, but were likewise abandoned. Instead, US administrations and Congress were enticed into accepting the regime’s legitimacy despite its rogue behavior and its relentless drive to obtain nuclear weapons and develop ballistic missiles. This book tells the story of the regime, from the genesis of its terror to the legitimizing of its aggressive goals. It is about how America failed to stop the threat and how Americans can finally win that challenge once and for all.
Previously published as a special issue of British Journal of Middle East Studies, this volume focuses on leading figures within Iran between 1997-2007 and their visions and works that are related to Iranian society. A cross section of opinion is investigated, including the clerical (‘Ali Khameneh’i, Muhammad Khatami and Mohsen Kadivar), the dissident (Mohsen Makhmalbaf), and the poetic (Qaysar Aminpour) and cinematic. The past decade has been a traumatic one in Iran, and the essays in this volume testify to the vibrancy of the responses from Iranian thinkers. It may be a surprise to some observers that in some senses, ‘Ali Khameneh’i may be considered a ‘liberal’ whereas Muhamma...
This first full-length study of the history of Iranian anthropology charts the formation and development of anthropology in Iran in the twentieth century. The text examines how and why anthropology and culture became part of wider socio-political discourses in Iran, and how they were appropriated, and rejected, by the pre- and post-revolutionary regimes. The author highlights the three main phases of Iranian anthropology, corresponding broadly to three periods in the social and political development of Iran: *the period of nationalism: lasting approximately from the constitutional revolution (1906-11) and the end of the Qajar dynasty until the end of Reza Shah’s reign (1941) *the period of Nativism: from the 1950s until the Islamic revolution (1979) *the post-revolutionary period. In addition, the book places Iranian anthropology in an international context by demonstrating how Western anthropological concepts, theories and methodologies affected epistemological and political discourses on Iranian anthropology.
Iran's geographical location, its oil, its nuclear program, its volatile political landscape, its espousal of militant Islam, all combine to make it a key player in some of the most crucial issues of our time. But because of its relative isolation, there is a shortage of hard information about today's Iran. In this volume, an imposing roster of both internationally renowned Iranian scholars and rising young Iranian academics offer essays - many based on recent fieldwork - on the nature and evolution of Iran's economy, significant aspects of Iran's changing society, and the dynamics of its domestic and international politics since the 1979 revolution, focusing particularly on the post-Khomeini period. The book will be of great interest not only to Iran specialists, but also to scholars of comparative politics, democratization, social change, politics in the Muslims world, and Middle Eastern studies.
This book is a theoretical inquiry on the relation of the body politic with the religious movements in the time between the Constitutional Revolution and the Islamic Revolution in Iran; it illustrates speculative and historical analyses on the relationship of state, religion, and socio-political status in the late Qajar dynasty (1905-1925) and the whole Pahlavi monarchy. Particularly, it examines the applicability of “liberal conservatism” to the era of the last Shah of Iran. The thesis defines the term political conservatism in accord with Edmund Burke’s philosophy. It deals next with the definition of religious reformation, the peculiar characteristics of Islam, the Shi'ite political...
These intellectuals (both religious and secular) appropriated Islam as the vehicle through which they could most effectively challenge or accommodate modernity and Westernization. Through such a fitting appropriation, Boroujerdi asserts, could modern Iranian thinkers lay the foundation for a nativist vision of an unsullied culture, seemingly free of Western influence.
During recent years, attempts have been made to move beyond the Eurocentric perspective that characterized the social sciences, especially anthropology, for over 150 years. A debate on the “anthropology of anthropology” was needed, one that would consider other forms of knowledge, modalities of writing, and political and intellectual practices. This volume undertakes that challenge: it is the result of discussions held at the first organized encounter between Iranian, American, and European anthropologists since the Iranian Revolution of 1979. It is considered an important first step in overcoming the dichotomy between “peripheral anthropologies” versus “central anthropologies.” The contributors examine, from a critical perspective, the historical, cultural, and political field in which anthropological research emerged in Iran at the beginning of the twentieth century and in which it continues to develop today.
CONTRIBUTIONS TO THE SOCIOLOGY OF LANGUAGE brings to students, researchers and practitioners in all of the social and language-related sciences carefully selected book-length publications dealing with sociolinguistic theory, methods, findings and applications. It approaches the study of language in society in its broadest sense, as a truly international and interdisciplinary field in which various approaches, theoretical and empirical, supplement and complement each other. The series invites the attention of linguists, language teachers of all interests, sociologists, political scientists, anthropologists, historians etc. to the development of the sociology of language.
The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature.