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Betr. u.a. Sebastian Castellio und den Druck bzw. die Rezeption von Werken der Kirchenväter in Basel.
English Irena Backus' scholarship has been characterised by profound historical learning and philological acumen, extraordinary mastery of a wide range of languages, and broad-ranging interests. From the history of historiography to the story of Biblical exegesis and the reception of the Church Fathers, her research on the long sixteenth century stands as a point of reference for both historians of ideas and church historians alike. She also explored late medieval theology before turning her attention to the interplay of religion and philosophy in the seventeenth century, the focus of her late research. This volume assembles contributions from 35 international specialists that reflect the br...
In order to examine the exact nature of Beza's influence on the AV we investigated two documents which purport to represent two different stages in the making of the AV; the Bodleian Bishops' MS which deals with the Gospels and the Fulman MS which deals with the Epistles and which appears to represent the work of the Final Revision Committee. . . . In examining the MS annotations in Bodleian Bishops' our primary concern has been to establish the influence of Beza on these annotations and relate his influence on the Bodleian annotator to his influence on the finished AV. . . . In examining the Fulman MS . . . we were struck by the comparatively larger number of discrepancies between the Committee's attitude to Beza and the AV's attitude to him. --from the Conclusion
"Irena Backus offers the first examination of Leibniz as both scholar and theologian in more than four hundred years, illuminating the relationship between metaphysics and theology in Leibniz's handling of key theological issues of his time: predestination, sacred history, the Eucharist, and efforts for a union between Lutherans and Catholics and between Lutherans and Calvinists. Drawing on a wide range of Leibniz's writings, Backus carefully presents the philosophical points and counterpoints of Leibniz's positions. She shows how Leibniz's essentially Lutheran nonorthodox theology was reconciled with his philosophy and demonstrates that Leibniz was not a typical Lutheran: the solutions he s...
This volume deals with the basic problem of how theologians of all confessions handled ancient, mainly Christian, history in the Reformation era. The author argues that far from being a mere tool of religious controversy, history was used throughout the 16th century to express profound religious and theological convictions and that historians and theologians of different confessions sought to define their religious identity by recourse to a particular historical method. By carefully comparing the types of historical documents produced by Calvinist, Lutheran and Roman Catholic circles, she throws a new light on patristic editions and manuals, the Centuries of Magdeburg, the Ecclesiastical Annals of Caesar Baronius and various collections of New Testament Apocrypha. Much of this material is examined here for the first time. The book substantially revises existing preconceptions about Reformation historiography and view of the past.
Irena Backus offers an examination of Leibniz as both scholar and theologian, illuminating the relationship between metaphysics and theology in Leibniz's handling of key theological issues of his time: predestination, sacred history, the Eucharist, and efforts for a union between Lutherans and Catholics and between Lutherans and Calvinists.
Irena Backus examines the fate of the Apocalypse at the hands of early Protestants in three centres of the Reformation. She discovers that Protestants found the book to be a treasury of practical advice for the reform of the Church.
This engaging study brings to light a largely neglected genre of Reformation literature, the lives of various Reformers written after their death by contemporaries. Although far less well known than other types of writings, biography constitutes an important body of literature which sheds much light on numerous aspects of the Reformation. Utilising this important canon of reformation writing raises intriguing questions about the role of the individual and of Protestant hagiography, as well as the influence of classical and humanist traditions that stress the importance of the 'great' individual in setting an example for others to follow.
In this study, Irene Backus examines the fate of the Apocalypse at the hands of early Protestants in three centers of the Reformation: Geneva, Zurich, and Wittenberg. To do so, Backus systematically investigates sources and methods of the most important reformed and Lutheran commentaries of the Apocalypse from 1528-1584.