You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
"This volume exposes one of the world's oldest medical marketplaces and the emergence of medical professionalization within it. Through an unprecedented analysis of the Mesopotamian healing goddesses as well as asûs, a diverse group of "healers", Irene Sibbing-Plantholt demonstrates that from the Middle Babylonian period onwards, the goddess Gula was employed as a divine legitimization model for scholarly, professional asûs. With this work, Sibbing-Plantholt provides a unique insight in processes of medical competition and legitimization in ancient Mesopotamia, which speak to similar processes in other societies"--
This volume exposes one of the world’s oldest medical marketplaces and the emergence of medical professionalization within it. Through an unprecedented analysis of the Mesopotamian healing goddesses as well as asûs, a diverse group of “healers”, Irene Sibbing-Plantholt demonstrates that from the Middle Babylonian period onwards, the goddess Gula was employed as a divine legitimization model for scholarly, professional asûs. With this work, Sibbing-Plantholt provides a unique insight in processes of medical competition and legitimization in ancient Mesopotamia, which speak to similar processes in other societies.
Akkadian is, after Sumerian, the second oldest language attested in the Ancient Near East, as well as the oldest known Semitic language. It is also a language with one of history’s longest written records. And yet, unlike other relevant languages written over a long period of time, there has been no volume dedicated to its own history. The aim of the present work is to fill that void. The outcome is presented in 26 chapters written by 25 leading authors and divided into two volumes, the first covering the linguistic background and early periods and the second covering the second and first millennia BCE as well as its afterlife.
The city of Ur—now modern Tell el-Muqayyar in southern Iraq, also called Ur of the Chaldees in the Bible—was one of the most important Sumerian cities in Mesopotamia during the Early Dynastic Period in the first half of the third millennium BCE. The city is known for its impressive wealth and artistic achievements, evidenced by the richly decorated objects found in the so-called Royal Cemetery, which was excavated by the British Museum and the University of Pennsylvania from 1922 until 1934. Ur was also the cult center of the moon god, and during the twenty-first century BCE, it was the capital of southern Mesopotamia. With contributions from both established and rising Assyriologists fr...
The book presents the author's latest research on ancient perceptions of time; it centres on medical discussions, especially of the doctor-philosopher Galen, while also contextualizing his work within Graeco-Roman evidence and discussions – archaeological, medical, technological, philosophical, literary – more broadly. The focus is on questions of medical or experiential significance: life cycles, disease cycles, daily regimes for mind and body, clinical assessment, including the vital area of diagnosis through the pulse, technologies of time measurement. But the philosophical background is also examined: questions of the nature and definition of time and its relationship to space and mo...
This in-depth exploration of emotions in the ancient Near East illuminates the rich and complex worlds of feelings encompassed within the literary and material remains of this remarkable region, home to many of the world’s earliest cities and empires, and lays critical foundations for future study. Thirty-four chapters by leading international scholars, including philologists, art historians, and archaeologists, examine the ways in which emotions were conceived, experienced, and expressed by the peoples of the ancient Near East, with particular attention to Mesopotamia, Anatolia, and the kingdom of Ugarit, from the Late Uruk through to the Neo-Babylonian Period (ca. 3300–539 BCE). The vo...
In The Divine/Demonic Seven and the Place of Demons in Mesopotamia, Gina Konstantopoulos analyses the Sebettu, a group of seven divine/demonic figures found across a wide range of Mesopotamian textual and artistic sources in Mesopotamia from the late third to first millennium BCE. The Sebettu appeared both as fierce, threatening demons and as divine, protective, figures. These seemingly contradictory qualities worked together, as their martial ferocity facilitated their religious and political role. When used in royal inscriptions, they became fierce warriors attacking the king’s enemies, retaining that demonic nature. This flexibility was not unique to the Sebettu, and this study thus provides a lens through which to examine the place of demons in Mesopotamia as a whole.
The volume The Expression of Emotions in Ancient Egypt and Mesopotamia offers an overview of the study of emotions in ancient texts, discusses the concept of emotions in Ancient Egypt and Mesopotamia, and shows how emotions are described in the ancient texts. In the section dedicated to Ancient Egypt, scholars discuss emotions such as fear, depression, anger, feelings of pain, envy, jealousy and greed, with evidence from different text genres, as well as emotions from the Late Ramesside Letters and royal inscriptions. In the section dedicated to Ancient Mesopotamia, scholars present a wide range of perspectives on Sumerian and Akkadian literary and archival texts that treat emotions in different periods.
In Medicine in Ancient Assur Troels Pank Arbøll offers a microhistorical study of a single exorcist named Kiṣir-Aššur who practiced medical and magical healing in the ancient city of Assur (modern northern Iraq) in the 7th century BCE. The book provides the first detailed analysis of a healer’s education and practice in ancient Mesopotamia based on at least 73 texts assigned to specific stages of his career. By drawing on a microhistorical framework, the study aims at significantly improving our understanding of the functional aspects of texts in their specialist environment. Furthermore, the work situates Kiṣir-Aššur as one of the earliest healers in world history for whom we have such details pertaining to his career originating from his own time.