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From Musa al-Khwarizmi who developed algebra in 9th century Baghdad to al-Jazari, a 13th-century Turkish engineer whose achievements include the crank, the camshaft and the reciprocating piston, Science and Islam tells the story of one of history’s most misunderstood yet rich and fertile periods in science: the extraordinary Islamic scientific revolution between 700 and 1400 CE.
Recent historical research and new perspectives on the Islamic scientific tradition.
"In this wide-ranging and masterly work, Ahmad Dallal examines the significance of scientific knowledge and situates the culture of science in relation to other cultural forces in Muslim societies. He traces the ways the realms of scientific knowledge and religious authority were delineated historically. For example, the emergence of new mathematical methods revealed that many mosques built in the early period of Islamic expansion were misaligned relative to the Ka'ba in Mecca; this misalignment was critical because Muslims must face Mecca during their five daily prayers. The realization of a discrepancy between tradition and science often led to demolition and rebuilding and, most important, to questioning whether scientific knowledge should take precedence over religious authority in a matter where their realms clearly overlapped"--Page 2 of cover.
This is a study of science in Muslim society from its rise in the 8th century to the efforts of 19th-century Muslim thinkers and reformers to regain the lost ethos that had given birth to the rich scientific heritage of earlier Muslim civilization. The volume is organized in four parts; the rise of science in Muslim society in its historical setting of political and intellectual expansion; the Muslim creative achievement and original discoveries; proponents and opponents of science in a religiously oriented society; and finally the complex factors that account for the end of the 500-year Muslim renaissance. The book brings together and treats in depth, using primary and secondary sources in ...
The rise and fall of the Islamic scientific tradition, and the relationship of Islamic science to European science during the Renaissance. The Islamic scientific tradition has been described many times in accounts of Islamic civilization and general histories of science, with most authors tracing its beginnings to the appropriation of ideas from other ancient civilizations—the Greeks in particular. In this thought-provoking and original book, George Saliba argues that, contrary to the generally accepted view, the foundations of Islamic scientific thought were laid well before Greek sources were formally translated into Arabic in the ninth century. Drawing on an account by the tenth-century...
This is a study of science in Muslim society from its rise in the 8th century to the efforts of 19th-century Muslim thinkers and reformers to regain the lost ethos that had given birth to the rich scientific heritage of earlier Muslim civilization. The volume is organized in four parts; the rise of science in Muslim society in its historical setting of political and intellectual expansion; the Muslim creative achievement and original discoveries; proponents and opponents of science in a religiously oriented society; and finally the complex factors that account for the end of the 500-year Muslim renaissance. The book brings together and treats in depth, using primary and secondary sources in ...
This title was first published in 2002. This text seeks to provide the necessary background for understanding the contemporary relationship between Islam and modern science. Presenting an authentic discourse on the Islamic understanding of the physical cosmos, Muzaffar Iqbal explores God's relationship to the created world and the historical and cultural forces that have shaped and defined Muslim attitudes towards science. What was Islamic in the Islamic scientific tradition? How was it rooted in the Qur'anic worldview and whatever happened to it? These are some of the facets of this account of a tradition that spans eight centuries and covers a vast geographical region. Written from within, this ground-breaking exploration of some of the most fundamental questions in the Islam and science discourse, explores the process of appropriation and transformation of the Islamic scientific tradition in Europe during the three centuries leading up to the Scientific revolution.
Aiming to unveil the revelation that Islam is a religion that encourages and supports scientific research, this collection of essays by Muslim scholars focuses on the importance of the universe in Islamic tradition. The contributors offer extensive historical and doctrinal evidence that reveals the harmony between Islam and positive sciences.
Radiating outwards from the Arabian Peninsula, the Islamic world would spread to Africa, India, southeast Asia, Europe, China, and the steppes of Russia. At the height of the empires strength and extent, a period known as the Golden Age, Muslim achievement in all areas of culture was unsurpassed worldwide. In the fields of science, medicine, and technology, in particular, the Islamic world shined brightly in a world often darkened by ignorance and incomprehension. The efforts of Muslim scientists, mathematicians, astronomers, doctors, and engineers transformed the Islamic world and ultimately helped stimulate the European Renaissance, prompting a rediscovery of the ancient world that would revolutionize arts, science, and philosophy, and so transform the world.
"Long before the European Renaissance, while the western world was languishing in what was once called the 'Dark Ages', the Arab world was ablaze with the creativity of its Golden Age. This is the story of how Islamic science, which began in eighth-century Baghdad, enhanced the knowledge acquired from Greece, Mesopotamia, India and China. Through the astrologers, physicians, philosophers, mathematicians and alchemists of the Muslim world, this knowledge influenced western thinkers from Thomas Aquinas and Copernicus and helped inspire the Renaissance and give birth to modern science."--Bloomsbury Publishing.