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Consists of English translation of thirty-two passages, which are equivalent to approximately 8 per cent of the original, of Tabari's Qur'anic commentary. The selection was made by The Royal Aal Al-Bayt Institute for Islamic Thought, in Amman, Jordan.
The 37th chapter of the Revival of Religious Sciences, this treatise focuses on the subject of intention--which is of crucial importance in Islam--posing questions such as How can someone ignorant of the meaning of intention verify his own intention? How can someone ignorant of the meaning of sincerity verify his own sincerity? and How can someone sincerely claim truthfulness if he has not verified its meaning? Renowned theologian-mystic Abu Hamid al-Ghazali addresses these questions by expounding the reality and levels of intention, sincerity, and truthfulness and the acts which affirm or mar them. Each of al-Ghazali's responses is based on the Qur'an, the example of the Prophet, and the sayings of numerous scholars and Sufis. As relevant today as it was in the 11th century, this discourse will be of interest to anyone concerned with ethics and moral philosophy.
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Alone among the world's religions, Islam is not just surviving but flourishing. Yet many people know little about Islam and regard its continuing attraction as something of a mystery. In this book, Du Pasquier, an award-winning Swiss journalist, provides a thorough introduction to Muslim belief, history and culture. He deals not only with topical issues, such as 'fundamentalism' and the status of Muslim women, but provides an overview of the Qur'an, the Prophet, Islamic history, and the nature of Muslim art and literature. Unbiased yet passionate, the book offers an 'unveiling' which must be heeded if the present mutual incomprehension between East and West is to be overcome.
The 38th chapter of the Revival of the Religious Sciences, this treatise follows on from Al-Ghazali on Intention, Sincerity & Truthfulness. Here, Ghazali focuses on the different stations of steadfastness in religion (murabaha), vigilance and self-examination being its cornerstones. As in all his writings, Ghazali bases his arguments on the Qur'an, the example of the Prophet, and the sayings of numerous scholars and Sufis. As relevant today as it was in the 11th century, this discourse will be of interest to anyone concerned with ethics and moral philosophy.
Imam Jalal al-Din Suyuti (d. 911/1505) was one of the most prolific writers produced by the Islamic world. He is the author of over 700 works in virtually every field known to Islamic science, including the famous Jalalayn commentary of the Qur'an (of which he was co-author). His works are still widely used, and his name is a by-word for breadth of learning, voluminous output and a saintly life. The Work of Day and Night is Imam Suyuti's collection of the daily and nightly practices of the Prophet of Islam and includes instructions on how to follow the Prophet in everyday actions and supplications. In it the reader will find: the prayers said upon awakening, before eating and when dressing; the acts carried out at various times of the day, and between prayers; the supplications recited in times of distress as well as of intimacy with God; and much else. This book is invaluable for learning the practices of the Prophet and integrating it into one's life.
Al-Ghazali on Proper Conduct for the Recitation of the Qur'an is the eighth chapter of Abu Hamid al-Ghazali's magnum opus, the Revival of the Religious Sciences (Ihya' 'ulum al-din), a monumental work of classical Islam written by the renowned theologian-mystic Abu Hamid al-Ghazali (d. 1111). This chapter of the Revival deals with the fundamental importance of the Qur'an and its role in an individual's salvation. After establishing the pre-eminence of the Qur'an and of those who are devoted to its recitation, Ghazali outlines the outer proper conduct for its recitation: the condition of the reciter, the quantity of recitation, properly apportioning the Qur'an, method of writing, measured rec...
In this translation of the 17th book of the Revival of the Religious Sciences, Ghazali explains the different outer and inner reasons for travel. Outer reasons include the pilgrimage, the search for knowledge, and the flight from danger; while inner reasons include the acquisition of virtue and the disciplining of the soul. He then follows this with a practical chapter on the use of religious concessions while traveling and concludes with a final chapter on how the traveler is to establish the proper direction and times for prayer.
The Book of Poverty and Abstinence is the thirty-fourth chapter of The Revival of the Religions Sciences. It falls in the section dealing with the virtues. Ghazali gives definitions of what real poverty and abstinence should be and how the poor should conduct themselves. He goes on to describe poverty that has no virtue and which is based on greed and love of the world. For Ghazali, the virtues of real poverty and abstinence are closely linked with patience, contentment, lack of worldliness, asceticism, trust and surrender to God.
Responses Proper to Listening to Music and the Experience of Ecstasy is the eighteen chapter of the Revival of the Religious Sciences (Ihya' 'ulum al-din), a monumental work of classical Islam written by the renowned theologian-mystic Abu Hamid al-Ghazali (d. 1111). This chapter of the Revival deals with the controversial topic of music. In the Islamic legal tradition, there is disagreement as to whether or not performing and listening to music is lawful, even more, whether music might be used as a path to ecstasy. Basing himself on the Qur'an, hadith, the first generations of Muslims and the mystical tradition, Ghazali presents the arguments both for and against listening to music. Ghazali'...