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Exploring the history of the cardinal virtues from patristic times to the late fourteenth century, this book offers a comprehensive view of the development of moral debate in the Latin Middle Ages.
Ever since its rediscovery in the thirteenth century, Aristotle’s Nicomachean Ethics has figured as a prime model of philosophical ethics in Western moral thought. This collection of articles for the first time surveys the medieval tradition of commentaries on the work from its origins to the fifteenth century. The twelve articles concentrate on the moral and intellectual virtues around which Aristotle’s ethic revolves and in many cases compare the discussion of the virtues in the medieval commentaries with contemporary theological debate. Taken together, the articles show the diverse and surprisingly creative ways in which medieval intellectuals during three centuries combined widely diverging currents of ancient and Christian moral thought in order to formulate a philosophical ethic suitable to their times. Contributors include: István P. Bejczy, Pavel Blažek, Valeria A. Buffon, Iacopo Costa, Christoph Flüeler, Tobias Hoffmann, Roberto Lambertini, Jörn Müller, Matthias Perkams, Marco Toste, Martin J. Tracey, and Irene Zavattero.
A Companion to Medieval Christian Humanism explores the perennial questions of Christian humanism as these emerge in the writings of key medieval thinkers, questions pertaining to the dignity of the human person, the human person’s place in the cosmos, and the moral and educational ideals involved in shaping human persons toward the full realization of their dignity. The contributors explore what form these questions take for medieval thinkers and how they answer these questions, thereby revealing the depth of medieval Christian humanism. Contributors are: C. Colt Anderson, David Appleby, John P. Bequette, Benjamin Brown, Richard H. Bulzacchelli, Nancy Enright, David P. Fleischacker, Justin Jackson, Ian Levy, J. Stephen Russell, Aage Rydstrøm-Poulsen, Andrew Salzmann, John T. Slotemaker, Benjamin Smith, and Eileen C. Sweeney
This volume analyses the renewal of Western moral thought in the twelfth century. This renewal was marked by a burgeoning of increasingly systematized texts, a lively reception of ancient moral philosophy and a greater emphasis on the psychology of the moral agent. Five contributions are devoted to monastic morality (Anselm of Canterbury, Bernard of Clairvaux, Hugh of Folieto, Hugh of Saint Victor, Peter Abelard); another five to (proto-)scholastic thought (John of Salisbury, Peter Abelard, Stephen Langton, the idea of natural virtue, the justification of lying); three discuss moral issues in a wider social context (liberality vs. avarice, royal justice in England, the cardinal virtues and the French monarchy). The two remaining contributions explore ethical traditions in Islamic and Jewish philosophy. With contributions by István P. Bejczy, Céline Billot-Vilandreau, Marcia L. Colish, Jeroen Laemers, John Kitchen, Cary J. Nederman, Richard G. Newhauser, Willemien Otten, Burcht Pranger, Riccardo Quinto, Ineke van ’t Spijker, Arjo Vanderjagt, Björn Weiler and George Wilkes.
This collection of essays, written by leading experts, showcases historiographical problems, fresh interpretations, and new debates in medieval and Renaissance history and political thought. Recent scholarship on medieval and Renaissance political thought is witness to tectonic movements. These involve quiet, yet considerable, re-evaluations of key thinkers such as Thomas Aquinas and Machiavelli, as well as the string of lesser known "political thinkers" who wrote in western Europe between Late Antiquity and the Reformation. Taking stock of thirty years of developments, this volume demonstrates the contemporary vibrancy of the history of medieval and Renaissance political thought. By both ce...
The Companion to the Theology of John Mair explores the major theological themes present in Mair's commentary on the Sentences of Peter Lombard. Mair is often noted for his importance as a leading sixteenth-century Parisian intellectual. The essays in this volume explore his influence as a teacher and thinker in this critical place and time. The volume gives special consideration to his attitude toward humanism and his deep familiarity with the scholastic past. The book is divided into four sections. It explores Mair's attitude toward faith and theology, his theological metaphysics, his ethics and role in the development of moral casuistry, and his views on justification and sacramentology. The volume likewise includes a substantial appendix (including an edition of the table of questions for all four books of Mair's commentary) aimed to assists scholars in further exploration of Mair's Theology.
The debate about when the middle ages ended and the modern era began, has long been a staple of the historical literature. In order to further this debate, and illuminate the implications of a longue durée approach to the history of the Reformation, this collection offers a selection of essays that address the medieval-modern divide. Covering a broad range of topics - encompassing legal, social, cultural, theological and political history - the volume asks fundamental questions about how we regard history, and what historians can learn from colleagues working in other fields that may not at first glance appear to offer any obvious links. By focussing on the concept of the medieval-modern di...
This book locates Christine de Pizan's argument that women are virtuous members of the political community within the context of earlier discussions of the relative virtues of men and women. It is the first to explore how women were represented and addressed within medieval discussions of the virtues. It introduces readers to the little studied Speculum Dominarum (Mirror of Ladies), a mirror for a princess, compiled for Jeanne of Navarre, which circulated in the courtly milieu that nurtured Christine. Throwing new light on the way in which Medieval women understood the virtues, and were represented by others as virtuous subjects, it positions the ethical ideas of Anne of France, Laura Cereta, Marguerite of Navarre and the Dames de la Roche within an evolving discourse on the virtues that is marked by the transition from Medieval to Renaissance thought. Virtue Ethics for Women 1250-1500 will be of interest to those studying virtue ethics, the history of women's ideas and Medieval and Renaissance thought in general.
Volume 49
The story of the mysterious oriental leader Prester John, who ruled a land teeming with marvels and might come to the aid of Christians in the Levant, held an intense grip on the medieval mind. It has received much scholarly attention, but never before have the sources been collected and coherently presented to readers. This book now brings together a fully-representative set of sources from which we get our knowledge of the legend. These texts, spanning from the Crusades to the Enlightenment, are presented in their original languages and in English translation.