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This is a new release of the original 1936 edition.
This short work examines what the Hippocratic Oath said to Greek physicians 2400 years ago and reflects on its relevance to medical ethics today. Drawing on the writings of ancient physicians, Greek playwrights, and modern scholars, each chapter explores one passage of the Oath and concludes with a modern case discussion. This book is for anyone who loves medicine and is concerned about the ethics and history of the profession.
The idea of reviewing the ethical concerns of ancient medicine with an eye as to how they might instruct us about the extremely lively disputes of our own contemporary medicine is such a natural one that it surprises us to real ize how very slow we have been to pursue it in a sustained way_ Ideologues have often seized on the very name of Hippocrates to close off debate about such matters as abortion and euthanasia - as if by appeal to a well-known and sacred authority that no informed person would care or dare to oppose_ And yet, beneath the polite fakery of such reference, we have deprived our selves of a familiarity with the genuinely 'unsimple' variety of Greek and Roman reflections on the great questions of medical ethics. The fascination of recovering those views surely depends on one stunning truism at least: humans sicken and die; they must be cared for by those who are socially endorsed to specialize in the task; and the changes in the rounds of human life are so much the same from ancient times to our own that the disputes and agreements of the past are remarkably similar to those of our own.
Stupidity. What is it? Is is just something we see our neighbors and parents/kids do (and members of the opposite political party)? Or is it something more? Why does it seem to be so universal? Are there fundamentals of stupidity that can be recognized? These are the questions discussed in this volume. It presents six fundamentals of stupidity that lead to the stupid choices we see all around us. Included among these are the belief that there are no moral values, that God does not exist, and that it is acceptable to become addicted and to treat others badly and be proud. In the end, we see that the only sure way to avoid the fundamentals of stupidity is through the saving power of Jesus Christ.
West of Rome's two novellas, "My Dog Stupid" and "The Orgy," fulfill the promise of their rousing titles. The latter novella opens with virtuoso description: "His name was Frank Gagliano, and he did not believe in God. He was that most singular and startling craftsman of the building trade-a left-handed bricklayer. Like my father, Frank came from Torcella Peligna, a cliff-hugging town in the Abruzzi. Lean as a spider, he wore a leather cap and puttees the year around, and he was so bowlegged a dog could lope between his knees without touching them."
In the culmination of the now-famous Berkeley Longitudinal Studies, Clausen assesses what he has learned about the lives of 300 men and women studied since their adolescence in the early 1930s to determine why some were successful in their careers, marriages, and social lives, while others were less so.
"In 1965, Ginsberg travels to Cuba, where ignoring all advice, he behaves in his usual wonderfully provocative way and is deported under armed guard to, of all places, Prague. This leads to a remarkable and moving journey through the Iron Curtain countries, to Russia (the land of his heritage), to Poland and the Warsaw ghetto and to Auschwitz. When he returns to Prague, he runs afoul of the government when local students crown him "The King of May" and tour him around in a flatbed truck. He's beaten in the streets a few days later, arrested, and deported yet again: this time to swinging England, where he hangs out with Bob Dylan, meets the Beatles, and helps stage a massive international poetry reading at the Royal Albert Hall (where William S. Burroughs is piped in long distance over the P.A.)"--
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