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A Theory of Justice
John Rawls aims to express an essential part of the common core of the democratic tradition—justice as fairness—and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the social contract as a more satisfactory account of the basic rights and liberties of citizens as free and equal persons. “Each person,” writes Rawls, “possesses an inviolability founded on justice that even the welfare of society as a whole cannot override.” Advancing the ideas of Rousseau, Kant, Emerson, and Lincoln, Rawls’s theory is as powerful today as it was when first published. Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls’s view, much of the extensive literature on his theory refers to the original. This first edition is available for scholars and serious students of Rawls’s work.
John Rawls
Donald Moon’s John Rawls: Liberalism and the Challenges of Late Modernity is distinguished not only by the originality of its contribution to the literature on one of the most important political philosophers of the 20th century, but for an argument that will be accessible to students as well as scholars of justice and its complex array of controversial issues at the heart of our hyper-modern globalized world. Rawls’s work is often viewed primarily through the lens of liberal theories of social justice focusing on issues of income distribution and economic inequality. Moon allows for a more complete understanding of Rawls’ legacy by setting his account of social justice in the context ...
Equality and Liberty
Equality and Liberty: Analysing Rawls and Nozick is an indispensable source for those seriously interested in some rigorous assessments of the ideas of America's two most popular political philosophers. The essays in this volume cover a wide range of topics, some engaging each other in their analyses of particular Rawlsian or Nozickian themes. This collection of recent essays brings the student up-to-date concerning some of the more recent developments and assessments of Rawlsian and Nozickian ideas.
Justice as Fairness
This book originated as lectures for a course on political philosophy that Rawls taught regularly at Harvard in the 1980s. In time the lectures became a restatement of his theory of justice as fairness, revised in light of his more recent papers and his treatise Political Liberalism (1993). As Rawls writes in the preface, the restatement presents "in one place an account of justice as fairness as I now see it, drawing on all [my previous] works." He offers a broad overview of his main lines of thought and also explores specific issues never before addressed in any of his writings. Rawls is well aware that since the publication of A Theory of Justice in 1971, American society has moved farther away from the idea of justice as fairness. Yet his ideas retain their power and relevance to debates in a pluralistic society about the meaning and theoretical viability of liberalism. This book demonstrates that moral clarity can be achieved even when a collective commitment to justice is uncertain.
Rawls's 'A Theory of Justice' at 50
"In 1971 John Rawls's A Theory of Justice transformed twentieth-century political philosophy, and it ranks among the most influential works in the history of the subject. This volume marks the 50th anniversary of the book's publication by offering a multi-faceted exploration of this important work"--
The Law of Peoples
This book consists of two parts: “The Law of Peoples,” a major reworking of a much shorter article by the same name published in 1993, and the essay “The Idea of Public Reason Revisited,” first published in 1997. Taken together, they are the culmination of more than fifty years of reflection on liberalism and on some of the most pressing problems of our times by John Rawls. “The Law of Peoples” extends the idea of a social contract to the Society of Peoples and lays out the general principles that can and should be accepted by both liberal and non-liberal societies as the standard for regulating their behavior toward one another. In particular, it draws a crucial distinction betw...
Justice and Equality
Introductory essay.--Justice, by Aristotle.--Justice and the laws of nature, by T. Hobbes.--On the connection between justice and utility, by J. S. Mill.--Justice and equality, by D. Hume.--Justice as fairness, by J. Rawls.--Reflections on "Justice as fairness," by B. Barry.--The idea of equality, by B. A. O. Williams.--Against equality, by J. R. Lucas.--Egalitarianism and the equal consideration of interests, by S. I. Benn.--Radical egalitarianism, by H. A. Bedau.--Bibliographical essay (p. 181-185).
Abortion in J. Rawls’s “A Theory of Justice” and “Political Liberalism” and R. Dworkin’s “Life’s Dominion”
Seminar paper from the year 2010 in the subject Politics - Other International Politics Topics, grade: A-, Central European University Budapest, language: English, abstract: The author has compared the issue of abortion focusing on pro-life vs. pro-choice position in Rawls’s theory of justice and political liberalism and Dworkin’s discussion about moral problems of abortion. In the first and second parts of this paper, the author has analyzed the abortion issue from the standpoint of the original position, veil of ignorance, rights and interests, detached vs. derivative position, natural vs. human investment while criticisising the application of Rawls’s natural duties and Dworkin’s intrinsic (sacred) value to abortion. In the final part, Rawls’s and Dworkin’s positions on abortion issues are compared, drawing conclusions on similarities and divergence.
Rawls, Political Liberalism, and Reasonable Faith
This volume brings together ten of Paul Weithman's papers on John Rawls's liberalism and his defense of reasonable political faith.
John Rawls
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