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Paus Fransiskus di mata dunia dikenal sebagai sosok pemimpin Gereja Katolik yang sederhana, inspiratif, penuh kasih, dan peduli terhadap sesama. Namun, siapakah dia di mata orang Indonesia? Buku ini hendak menjawab pertanyaan tersebut secara interreligius dan interdi-sipliner. Para pemikir dari kalangan Muslim, Gereja Kristen, dan Gereja Katolik menampilkan refleksi mereka dari sudut pandang dan keahlian masing-masing. Refleksi tentang sikap dan pandangan Paus Fransiskus dalam konteks keragaman Nusantara menjadi sumbangan unik yang mencerahkan. Buku ini merupakan buah kerjasama antara Fakultas Teologi Univer-sitas Sanata Dharma, Fakultas Ushuluddin dan Pemikiran Islam UIN Sunan Kalijaga Yogyakarta, dan Fakultas Teologi UKDW.
Fawer Sihite merupakan pemuda yang lahir di Pulau Burung, 16 Juli 1994. Saat ini sedang menempuh Pendidikan doktoral di bidang teologi dan telah menyelesaikan studi sarjana hukum pada tahun 2022, penulis pernah menjabat sebagai Ketua Bidang Hubungan Internasional Pengurus Pusat GMKI masa bakti 2020-2022. Fawer Full Fander Sihite's book "International Newbie " is a motivational account of the author's life journey. It will surely inspire readers especially young people to engage the contemporary global context with courage and hope. What is offered here is an authoritative and compelling discourse on international relations. Bishop Geevarghese Coorilos - Chairperson, World Student Christian F...
The concept of the 'person' is a crucial yet elusive component in the development of Western thought. Few concepts are as replete with definitional difficulty. Equally important is the application of a proper definition to all major Christian doctrinal commonplaces. This work, recognizing the insufficiency of modern theology to offer a cogent concept of 'person', proposes a thorough historical and theological evaluation of Trinitarian personhood presented in three critical paradigm-shifts by which one can measure the development of the idea of true personhood presented. The three watershed eras of discernment of divine personhood presented are seen here as first, the Cappadocian position of ...
Sedari kecil di saat memasuki dunia pendidikan formal, saya selalu ditanya “Cita-citamu apa?” Seingat saya, saya dan teman-teman lain tidak pernah menjawab, “Petani!” atau “Penjahit!”. Jawaban yang sering diterdengar, termasuk dari mulut saya, ialah “Dokter! ... Pengusaha! ... Pilot!”. Jika ada yang belum tahu cita-citanya apa, orang dewasa pun hampir selalu memberi nasihat jargonistik dengan “Jadilah orang sukses dan milikilah cita-cita setinggi langit”. Definisi dari “suskses” tersebut seakan-akan direbut dari dunia anak. Anak tidak memiliki kesempatan untuk menentukan “sukses” versinya sendiri, karena sukses berarti yang memiliki posisi dan gaji yang baik. Enta...
Indonesia is the home of the largest single Muslim community of the world. Its Christian community, about 10% of the population, has until now received no overall description in English. Through cooperation of 26 Indonesian and European scholars, Protestants and Catholics, a broad and balanced picture is given of its 24 million Christians. This book sketches the growth of Christianity during the Portuguese period (1511-1605), it presents a fair account of developments under the Dutch colonial administration (1605-1942) and is more elaborate for the period of the Indonesian Republic (since 1945). It emphasizes the regional differences in this huge country, because most Christians live outside the main island of Java. Muslim-Christian relations, as well as the tensions between foreign missionaries and local theology, receive special attention.
This work investigates the growing gap between the promises of new global capitalism and the reality of insecurity, inequality, social breakdown, spiritual emptiness and environmental destruction. It looks at what went wrong and offers solutions based on examples from new biology.
On the 25th anniversary of the publication of the book that first introduced it, this book is an up-to-date look at how the pastoral circle--in which social analysis plays a key role--has been implemented around the world. A helpful appendix presents the various steps of the pastoral circle and of social analysis.
During the last few decades there has been a debate concerning the prominence of ecclesiology in the Gospel of John. This book highlights that debate and makes an important contribution to our understanding of Johannine ecclesiology. It argues that ecclesiology is a major theological concern of the Gospel, that investigations into Johannine ecclesiology have suffered under categories that are alien to the Gospel itself, and that the Gospel espouses a christological ecclesiology that emphasizes the origin, nature and purpose of the community. The community is Christus prolongatus; Christology and ecclesiology overlap. In addition, the book makes several new suggestions: that the prayer of the Johannine Jesus in John 17 has its origin (Sitz im Leben) in the 'law-court' petitionary prayers of the Johannine community in its conflict with the synagogue; that the Johannine concept of glory has to be understood in soteriological terms and is closely related to the Johannine community's sense of mission; and that the Johannine concept of sending reflects a gnostic sending tradition that was current in first-century Palestine.
"When it comes to grasping who Jesus was and is, author Michael Amaladoss argues, images can be as important as doctrines. In The Asian Jesus he unfolds nine images from Asian literature, culture, and religion that can lead us to new depths in the person of the Founder of Christianity."--BOOK JACKET.