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Duns Scotus and the Problem of Universals
John Duns Scotus (d.1308), known as the ‘subtle doctor' among medieval schoolmen, produced a formidable philosophical theology using and adapting an Aristotelian metaphysical framework. Critical of Thomas Aquinas' grand Summas, Scotus died before producing a final synthesis of his own. Indeed, his work, left in disarray for centuries, has only recently become available in an edited format. Contemporary metaphysics, taking up the problem of universals, treads on ground already well-worked by Scotus. Duns Scotus and the Problem of Universals shows how Scotus' treatment of the problem of universals is both coherent and, even by contemporary standards, cogent. Todd Bates recovers and sets out Scotus' understanding of the structure of material substance, reconstructs Scotus' arguments for universals and haecceities, and shows how Scotus' theory applies to the metaphysics of the Incarnation. This book makes an important contribution to a neglected but crucial area of Scotus scholarship.
The Presence of Duns Scotus in the Thought of Edith Stein
This book examines the phenomenological anthropology of Edith Stein. It specifically focuses on the question which Stein addressed in her work Finite and Eternal Being: What is the foundational principle that makes the individual unique and unrepeatable within the human species? Traditional analyses of Edith Stein’s writings have tended to frame her views on this issue as being influenced by Aristotle and Thomas Aquinas, while neglecting her interest in the lesser-known figure of Duns Scotus. Yet, as this book shows, with regard to the question of individuality, Stein was critical of Aquinas’ approach, finding that of Duns Scotus to be more convincing. In order to get to the heart of Ste...
John Duns Scotus on Grace and the Trinitarian Missions
In John Duns Scotus on Grace and the Trinitarian Missions, Mitchell J. Kennard argues that Franciscan theologian John Duns Scotus (d. 1308) has been wrongly inscribed in the narrative of the late medieval theology of grace. Scotus is presented here not as the initiation or cause of the low fourteenth-century theology of grace but as the last great contributor to the high thirteenth-century theology of grace as deifying participation in the divine nature. This book argues that Scotus’s signature reflections on the relationship between grace and the Trinitarian missions—the Incarnation of the Son and the indwelling of the Holy Spirit—warrant closer attention by both historical and systematic theologians alike.
The Philosophical Vision of John Duns Scotus
In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus
Dictionary of Theologians
An exhaustive guide to every significant Christian theologian who lived from the first century to 1308, the year in which John Duns Scotus died. The dictionary encompasses the Catholic, Orthodox, Nestorian and Monophysite traditions, including information not previously available in English. Thoroughly indexed, the dictionary incorporates common variants of names and concepts which will help and direct the reader. The main criterion for inclusion has been contribution to the development of Christian theology. Sub-criteria by which that is measured include, above all, originality and influence on later figures. With over 290 entries, the dictionary provides a handy summary of theologiansi lives and writings together with recent scholarship,as well as an up-to-date, definitive bibliography listing primary texts, translations and secondary literature in the major western European languages. Useful for all levels of academia; no other text matches the depth of the dictionaryis bibliographies. The unprecedented thoroughness of Hill's compilation provides an essential resource for studies at all levels on such a large and varied range of Church thinkers.
The Cambridge Companion to Duns Scotus
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