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Education and learning in the Netherlands, 1400-1600 [electronic resource]
The contributions contained in this volume address a variety of topics related to the history of education and learning in the Netherlands during the crucial period of transition between the Middle Ages and the Early Modern Period. With contributions by Hildo van Engen, Antheun Janse, Mario Damen, Madelon van Luijk, Arnoud-Jan A. Bijsterveld, Jaap van Moolenbroek, Ad Tervoort, Koen Goudriaan, Bart Ramakers, Arjan van Dixhoorn, Marijke Spies, Karel Davids, Sabrina Corbellini, Gerrit Verhoeven, Peter van Dael, Samme Zijlstra, Ilja M. Veldman.
Christian-Muslim Relations. A Bibliographical History. Volume 4 (1200-1350)
Christian-Muslim Relations, a Bibliographical History 4 (CMR 4) is a history of all the known works on Christian-Muslim relations in the period 1200-1350. It comprises introductory essays and detailed entries containing descriptions, assessments and compehensive bibliographical details of individual works.
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Piety in Practice and Print
The late Middle Ages provide us with a fascinating religious landscape. The quest for new religious ideals and intense spirituality can be observed in movements such as the Modern Devotion and the Franciscan Observance, marking the late fourteenth and fifteenth century with new institutional dynamics and the formation of a variety of religious communities. The dissemination of these new religious ideas and ideals profited from the advent of the printing press. It is these subjects that Koen Goudriaan, professor of Medieval History at VU University Amsterdam, has studied for decades. This volume, edited by Anna Dlabačová and Ad Tervoort, presents a collection of eleven of his best essays. It focuses on three themes: the institutional parameters of late medieval religious movements, the cult of remembrance, and the interaction between religious movements and the early printing press. Together, these essays provide a representative sample of Goudriaan’s substantial contribution to scholarship on late medieval history.
Medieval Piety from Relics to the Eucharist: A Process of Mutual Interaction
As a major advance in the study of medieval piety the interrelationship between the veneration of relics and of the Eucharistic Host is presented here for the first time. Traced through Christian Antiquity and the early Middle Ages, the veneration of the Host proves to be closely associated with the piety focused on relics of the Saints. Both were kept in the sleeping area of private homes, carried on journeys and placed in graves. They were buried together in altar tables and monks called on both for help in threatening circumstances. Like the relics, the sacred Host was later carried in procession, shown to the people for veneration and used to give blessings. This book offers a rich account of one of the most revealing dimensions of medieval belief and practice.
Studies in the Reception of the Historia Scholastica of Peter Comestor
The Historia Scholastica (circa 1170) mingles biblical narrative, Jewish legends, and commentary, and was a popular source of biblical material for authors until the Reformation. Maria Sherwood-Smith gives an introduction to the sources and transmission of the Latin work before investigating its reception in detail in two thirteenth-century German works, the Schwarzwälder Predigten and the Weltchronik of Rudolf von Ems. Briefer analyses of Jacob van Maerlant's Scholastica and the Historiebijbel van 1360 provide further context. Looking in this way at the different functions the work fulfils for later authors, one discerns a growing awareness of the distinction between it and the text of the Bible. It is suggested that this enhances the Historia Scholastica's reputation as a safeguard of orthodoxy.
Abbatial Authority and the Writing of History in the Middle Ages
This book argues that abbatial authority was fundamental to monastic historical writing in the period c.500-1500. Writing history was a collaborative enterprise integral to the life and identity of medieval monastic communities, but it was not an activity for which time and resources were set aside routinely. Each act of historiographical production constituted an extraordinary event, one for which singular provision had to be made, workers and materials assigned, time carved out from the monastic routine, and licence granted. This allocation of human and material resources was the responsibility and prerogative of the monastic superior. Drawing on a wide and diverse range of primary evidenc...
The Modern Pilgrim
This book is the product of a relatively long history of pilgrimage research in a Dutch theological setting. It is intended as a report for an international audience on this long-running programme. Two lines are followed in the book. The first is the track of liturgical studies, in which an historical, European ethnological and anthropological approach has predominated. The second is a social science track, with specific content coming from psychology of religion. The combination of these two lines has been extremely fruitful. In addition to results of various surveys of contemporary pilgrimage practice and the expansion of research into ritual and cultural context in which modern pilgrims find themselves, special attention is also bestowed on historiographic issues involved in orienting pilgrimage research, and its theoretical and methodological aspects. The places of pilgrimage examined here are Wittem, Dokkum and Amsterdam in The Netherlands, Banneux in Belgium, Lourdes and La Salette in France, and Santiago de Compostela in Spain. The central question which informs the whole study is to what extent one can perhaps speak of a new type of pilgrim today, the "modern pilgrim".
Serving the Urban Community
"This volume explores various aspects of developments in public facilities in the early modern Low Countries. The Low Countries are an excellent case study for this purpose, because of high levels of urbanization and the relevant comparison between the north and the south of the Netherlands."--BOOK JACKET.
Goederenverwerving van het Duitse Huis te Utrecht 1218-1536
De Duitse Orde ontstond tijdens de kruistochten. Na 1291 vochten de ridders ook in Pruisen en het Balticum, waar een heuse ordestaat werd gesticht. In de herkomstgebieden van de Orde ontstonden vestigingen zoals het Duitse Huis in Utrecht, waar ridders en priesters een religieus leven leidden. Uit hun goederenbezit bekostigden ze hun leven en activiteiten. Hoe kwam dat bezit tot stand?
