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Perfect Will Theology
This book revisits four early-modern debates of Reformed theology concerning the will of God. Reformed scholasticism advocated a particular relationship between divine knowledge, will, and power, which was altered by Jesuits, Remonstrants, Descartes, and Spinoza. In all these debates modal categories like contingency and necessity play a prominent part. Therefore, these positions are evaluated with the help of modern modal logic including possible world semantics. The final part of this study presents a systematic defense of the Reformed position, which has been charged of theological determinism and of making God the author of sin. In modern terms, therefore, the relation of divine and human freedom and the problem of evil are discussed.
The Orders of Nature and Grace
This extended study of Thomistic concepts in the work of Franciscus Junius (1545–1602) is the first English monograph on Junius’s theology in more than 40 years, and the first analysis of his use of Thomistic moral concepts. On a broad level, this project investigates the reception of Thomistic ideas in the early modern Reformed tradition. On a narrow level, this study contributes to an examination of Junius’s moral theology itself.
Synopsis Purioris Theologiae / Synopsis of a Purer Theology
This bilingual edition of the Synopsis Purioris Theologiae (1625) provides English readers access to an influential textbook of Reformed Orthodoxy. Composed by four professors at the University of Leiden (Johannes Polyander, Andreas Rivetus, Antonius Walaeus, and Anthonius Thysius), it offers a presentation of Reformed theology as it was conceived in the first decades of the seventeenth century. From a decidedly Reformed perspective, the Christian doctrine is defined in contrast with alternative or diverging views, such as those of Roman Catholics, Arminians, and Socinians. The Synopsis responds to challenges coming from the immediate theological, social, and philosophical contexts. The disputations in this the third volume cover such topics as the sacraments, church discipline, the role of civil authorities, and eschatology. This volume also presents a thorough historical and theological introduction to the whole of the Synopsis.
Synopsis Purioris Theologiae / Synopsis of a Purer Theology
This bilingual edition of the Synopsis Purioris Theologiae (1625) makes available for the first time to English readers a seminal treatise of Reformed Scholasticism. Composed by four professors of Leiden University (Johannes Polyander, Andreas Rivetus, Antonius Walaeus, and Anthonius Thysius) , it gives an exhaustive yet concise presentation of Reformed theology as it was conceived in the first decades of the seventeenth century. From a decidedly Reformed perspective, the Christian doctrine is defined in contrast with alternative or opposite views (Catholic, Spiritualist, Arminian, Socinian). Both on the academic level and on the ecclesiastical level, the Synopsis responds to challenges coming from the immediate context of the early seventeenth century. The disputations of this first volume cover topics such as Scripture, doctrine of God, Trinity, creation, sin, Law and Gospel. Volume One was published in 2014, Volume Two came out in 2016. Volume Three, the final volume, is expected late 2019.
Synopsis Purioris Theologiae / Synopsis of a Purer Theology
This bilingual edition of the Synopsis Purioris Theologiae (1625) provides English readers access to an influential textbook of Reformed Orthodoxy. Composed by four professors at the University of Leiden (Johannes Polyander, Andreas Rivetus, Antonius Walaeus, and Anthonius Thysius), it offers a presentation of Reformed theology as it was conceived in the first decades of the seventeenth century. From a decidedly Reformed perspective, the Christian doctrine is defined in contrast with alternative or diverging views, such as those of Roman Catholics, Arminians, and Socinians. The Synopsis responds to challenges coming from the immediate theological, social, and philosophical contexts. The disputations of this second volume cover topics such as Predestination, Christology, Faith and Repentance, Justification and Sanctification, and Ecclesiology.
Richard Baxter and the Mechanical Philosophers
Richard Baxter, one of the 17th century's most famous Puritans, is known as an author of devotional literature. But he was also skilled in medieval philosophy. In this work, David Sytsma draws on largely unexamined works to present a chronogolical and thematic account of Baxter's relation to the people and concepts involved in the rise of mechanical philosophy in late-17th-century England
Inscriptions latines de la Tunisie
Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
Grace and Freedom
Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way t...
Abraham's Dice
Most of us believe everything happens for a reason. Whether it is "God's will","karma", or "fate," we want to believe that nothing in the world, especially disasters and tragedies, is a random, meaningless event. But now, as never before, confident scientific assertions that the world embodies a profound contingency are challenging theological claims that God acts providentially in the world. The random and meandering path of evolution is widely used as an argument that God did not create life. Abraham's Dice explores the interplay between chance and providence in the monotheistic religious traditions, looking at how their interaction has been conceptualized as our understanding of the worki...
Free Will
Free Will, also known as Freedom of the Will, is appraised as the one of the greatest works ever produced in America. The mid-eighteenth-century New England philosophical theologian Jonathan Edwards (1703-58) defines the will by importing terms from John Locke. Edwards states the Arminian nature of free will, suspects the need for such free will, and finally defends Calvinist free will and objects to the Arminian one. In his argument, he chooses three British antagonists: Daniel Whitby, Thomas Chubb, and Isaac Watts. These antagonists insist that the self-determining will is necessary for us to be morally accountable. Edwards disputes their objections that God's determination is contradictory to the liberty of the human will. He then goes to argue what kind of freedom of the will is necessary for the former and latter to be compatible. Edwards's psychological, moral, and theological philosophy is displayed. In addition, readers can learn how our will chooses something pleasant by following the dictate of understanding, while the author demonstrates the natures of New England Arminianism and Calvinism.
