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During the past three decades Jaap Mansfeld, Professor of Ancient Philosophy in Utrecht, has built up a formidable reputation as a leading scholar in his field. His work has concentrated on the Presocratics, Hellenistic Philosophy, the sources of our knowledge of ancient philosophy (esp. doxography) and the history of scholarship. In honour of his sixtieth birthday, colleagues and friends have contributed a collection of articles which represent the state of the art in the study of the history of ancient philosophy and frequently concentrate on subjects in which the honorand has made important discoveries. The 22 contributors include M. Baltes, J. Barnes, J. Brunschwig, W.M. Calder III, J. Dillon, P.L. Donini, J. Glucker, A.A. Long, L.M. de Rijk, D. Sedley, P. Schrijvers, and M. Vegetti. The volume concludes with a complete bibliography of Jaap Mansfeld's scholarly work so far.
The collection of nineteen articles in Jaap Mansfeld’s Studies in Early Greek Philosophy span the period from Anaximander to Socrates. Solutions to problems of interpretation are offered through a scrutiny of the sources, and also of the traditions of presentation and reception found in antiquity. Excursions in the history of scholarship help to diagnose discussions of which the primum movens may have been forgotten. General questions are treated, for instance the phenomenon of detheologization in doxographical texts, while problems relating to individual philosophers are also discussed. For example, the history of Anaximander’s cosmos, the status of Parmenides’ human world, and the reliability of what we know about the soul of Anaximenes, and of what Philoponus tells us about the behaviour of Democritus’ atoms.
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This study of the practices and principles of a wide range of ancient scholars dealing with philosophical, scientific, biblical and other authors is an important contribution to the understanding of the philosophical, literary, medical and patristic exegetical traditions in Antiquity.
A new assessment of the philosophical traditions Hippolytus depends on and of his method of presentation. This book deals with the reception of the Presocratics, Plato and Aristotle in the first centuries CE, and is a major contribution to our knowledge of the various currents in Pre-Neoplatonic Greek philosophy.
‘We are all Greeks. Our laws, our literature, our religion, our arts, have their root in Greece’, the poet Percy Bysshe Shelley once wrote. It is in Greek that the questions which shaped the destiny of Western culture were asked, and so were the first attempts at an answer, and the search for a method of investigation. This book tries to rediscover the propulsive force that for over two millennia spread, and still lives in our system of thought. By systematically quoting the very words of the leading actors and by tracing their sources, it leads the reader along a path where they will be able to observe the establishment of philosophical ideas and language, in an updated and balanced picture of archaic lore, of the thought of the classical and hellenistic ages, and of the philosophy of late antiquity. The book looks closely at the progress of scientific thought and at its increasing autonomy, while following the evolution of the fruitful yet problematic relationship between the Greek world and the Near East.
Cicero's philosophical works are a rich source for the understanding of Hellenistic philosophy, and his Academic Books are of critical importance for the study of ancient epistemology, especially the central debate between the Academic sceptics and the Stoics. This volume makes Cicero's challenging work accessible to philosophers and historians of philosophy and represents the best current work in both fields. The ten papers published here are the work of leading authorities from North America, England and Europe; they were presented and discussed at the seventh Symposium Hellenisticum at Utrecht, August 1995, and deal with every aspect of the Academic Books, historical, literary and philosophical. Several papers make major contributions to the understanding of ancient scepticism and sceptical arguments, to the role of Socrates in later Greek thought, to the history of the Academy as an institution, and to the philosophical stance of Cicero himself.
A full account of the philosophy of the Greek and Roman worlds from the last days of Aristotle (c.320 BC) until 100 BC. Hellenistic philosophy, for long relatively neglected and unappreciated, has over the last decade been the object of a considerable amount of scholarly attention. Now available in paperback, this 1999 volume is a general reference work which pulls the subject together and presents an overview. The History is organised by subject, rather than chronologically or by philosophical school, with sections on logic, epistemology, physics and metaphysics, ethics and politics. It has been written by specialists but is intended to be a source of reference for any student of ancient philosophy, for students of classical antiquity and for students of the philosophy of later periods. Greek and Latin are used sparingly and always translated in the main text.
We often explain the activities of human and non-human animals by referring to their special faculties. But what are faculties? How do they work? And how can they be individuated? This book discusses these questions, covering a wide period from Plato up to contemporary debates about faculties as modules of the mind.