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Hegel's Logic and Metaphysics
Kant said that logic had not had to take a single step forward since Aristotle, but German Idealists in the following generation made concerted efforts to re-think the logical foundations of philosophy. In this book, Jacob McNulty offers a new interpretation of Hegel's Logic, the key work of his philosophical system. McNulty shows that Hegel is responding to a perennial problem in the history and philosophy of logic: the logocentric predicament. In Hegel, we find an answer to a question so basic that it cannot be posed without risking incoherence: what is the justification for logic? How can one justify logic without already relying upon it? The answer takes the form of re-thinking the role of metaphysics in philosophy, so that logic assumes a new position as derivative rather than primary. This important book will appeal to a wide range of readers in Hegel studies and beyond.
Marcuse
Herbert Marcuse (1898-1979) is known to many as a leading figure of 1960s counter-culture, and a 'Guru of the New Left'. However, the deeper philosophical background to Marcuse's thought is often forgotten, especially his significant engagement with German idealism, ancient philosophy, and a broad spectrum of problems and issues from the philosophical tradition. This much-needed book introduces and assesses Marcuse's philosophy and is ideal for those coming to his work for the first time. Jacob McNulty covers the following topics: Marcuse's life and the background to his thought, including his formative period as a student of Husserl and Heidegger and as a philosopher in Horkheimer's institu...
Hegel's Logic and Metaphysics
This book offers a new interpretation of Hegel's Logic, the foundational work of his philosophical system. It relates this work to a perennial problem in the history and philosophy of logic: the logocentric predicament. It will be valuable to all students of the history of philosophy.
Marcuse
Herbert Marcuse (1898-1979) is known to many as a leading figure of 1960s counterculture, and a "Guru of the New Left."However, the deeper philosophical background to Marcuse's thought is often forgotten, especially his significant engagement with German idealism, ancient philosophy, and a broad spectrum of problems and issues from the philosophical tradition. This much-needed book introduces and assesses Marcuse's philosophy and is ideal for those coming to his work for the first time. Jacob McNulty covers the following topics: Marcuse's life and the background to his thought, including his formative period as a student of Husserl and Heidegger and as a philosopher in Horkheimer's Institute...
Analytic Existentialism
Existentialist philosophy has, at times, been exceptionally popular. This is because of its promise of possibility, both in doctrine and in style: Its doctrine promises that we can break free from the shackles of cognitive or social structures we are thrown into, and we can overcome our marred personal or collective history. Its style promises that philosophy can be exciting, moving, exhilarating, and funny. Analytic Existentialism brings together ten essays in which analytic philosophers engage with existentialism. The essays take up central existentialist themes, such as freedom, consciousness, and bad faith. Some bring existentialist ideas to bear on issues in contemporary analytic philos...
Power and Freedom in the Space of Reasons
This book argues that the received view of the distinction between freedom and power must be rejected because it rests on an untenable account of the discursive cognition that endows individuals with the capacity for autonomy and self-governed rationality. In liberal and Kantian approaches alike, the autonomous subject is a self-standing starting point whose freedom is constrained by relations of power only contingently because they are external to the subject’s constitution. Thus, the received view defines the distinction between freedom and power as a dichotomy. Michel Foucault is arguably the most important critic of that dichotomy. However, it is widely agreed that Foucault falls short...
