You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In New Perspectives on Healing, Restoration and Reconciliation in John s Gospel, Jacobus (Kobus) Kok offers just that: Fresh perspectives on the healing narratives that go beyond the impasse of traditional Western approaches by drawing on the insights of social sciences."
This open access book brings together works by specialists from different disciplines and continents to reflect on the nexus between leadership, spirituality and discernment, particularly with regard to a world that is increasingly volatile, uncertain, complex, and ambiguous (VUCA). The book spells out, first of all, what our VUCA world entails, and how it affects businesses, organizations, and societies as a whole. Secondly, the book develops new perspectives on the processes of leadership, spirituality, and discernment, particularly in this VUCA context. These perspectives are interdisciplinary in nature, and are informed by e.g. management studies, leadership theory, philosophy, and theology.
Post-coronavirus disease 2019 (COVID-19) realities are challenging leaders in all spheres of society in many ways. From the onset of the pandemic, leaders on every level were challenged to provide appropriate guidance in the face of new and adverse realities. From the micro level of local congregations to the macro level of national governments, leaders were required to provide the type of leadership that would not only address immediate obstacles but simultaneously be visionary in the face of uncertainties that became the hallmark of post-COVID-19 society. In this book, the authors reflect on leadership in a post-COVID-19 society from bibliological, practical, theological, missiological and ethical perspectives. Although the authors have the global village in mind, the focus leans towards the African context. The book aims to contribute meaningfully to a much-needed and re-imagined vision of leaders which fits post-COVID-19 societies.
David J. Rudolph raises new questions about Paul's view of the Torah and Jewish identity in this post-supersessionist interpretation of 1 Corinthians 9:19-23. Paul's principle of accommodation is considered in light of the diversity of Second Temple Judaism and Jesus' example and rule of accommodation.
Born in Pretoria, South Africa, Abraham (Abe) J. Malherbe (1930-2012) taught Theology of New Testament and Early Christianity at Abilene Christian University and was Buckingham Professor of New Testament Criticism and Literature Emeritus at Yale Divinity School. A member of The Society of Biblical Literature for over 50 years, Abe was a highly productive scholar who made major contributions in several areas. This festschrift in honor of Prof. Abe Malherbe is the product of South African and international scholars honoring the memory of a great New Testament scholar. (Series: Theology in Africa - Vol. 4) [Subject: Religious Studies, Christianity]
A Single Woman’s Concerns and Struggles: Reversing the Perception of Exclusion in the Church in the Twenty-First Century and Beyondspeaks to the many single, separated, single parent, divorced, and widowed women who have and are experiencing concerns and struggles that may lead to perceptions of exclusion in the church and community. Each church holds various amounts of information from many sources that may assist single women in reversing the perception of exclusion, but making the best use of these sources and resources can make a big difference in the life of a single woman. Dr. Johnson provides insights into the care, concerns, struggles, and perceptions of exclusion and provides a mentoring guide in encouraging inclusion in the local church and community in the twenty-first century and beyond.
Focusing on the metanarrative of exile and restoration Timo Eskola claims that a post-liberal, narrative New Testament theology is both consistent and explanative. Combining a post-New Quest perspective on Jesus with an eschatological reading of Paul, the author states that Jesus' temple criticism aims at restoration eschatology. Jesus starts a priestly community that expects God's jubilee to begin with Jesus' work, and proceed with the preaching of the new gospel. The reception of this message in the post-Easter church results in resurrection Christology that proclaims Jesus' Davidic kingship on God's throne of glory. Both Paul and Jewish Christian teachers later present Christ's community as a new temple where believers serve the Lord as priests of the new covenant. Furthermore, restoration eschatology provides a new basis for understanding Paul's contrast with the words of the law, and his teaching of justification.
This study explores the relationship between the individual person (the self), the divine, and other people in the writings of the apostle Paul and the Roman Stoic Epictetus. It does so by examining self-involving actions expressed with reflexive pronouns (myself, yourself, etc.) in various kinds of sentences: for example, "Examine yourself" and "You do not belong to yourself." After situating the topic within the fields of linguistics and ancient Greek, the study then examines the reflexive constructions in Epictetus's Discourses, showing that reflexive texts express fundamental aspects of his ethic of rational self-interest in imitation of the indwelling rational deity. Next, the investiga...
This dissertation argues against the widespread belief among current scholars that Galilee experienced extensive Hellenization, rapid urbanization, and a socio-economic crisis in the first-century C.E. as a result of major socio-economic changes initiated by Herod the Great and his successors. My research indicates that earlier studies allowed the textual evidence to have an undue influence on the way that scholars interpret the archaeological evidence, and vice-versa. Unlike previous studies on Early Roman Galilee, the dissertation begins by attempting to interpret each source for the region individually and without recourse to other sources. After establishing what each source says on its ...
Advocates of the New Perspective on Paul appeal to the view that "righteousness" in biblical theology is a Verhaltnisbegriff (relational concept). This is the view that "righteousness" does not mean conformity to a norm, nor is it an essentially legal concept; rather, "righteousness" denotes the fulfillment of the demands of a relationship, since the relationship itself is the norm. This relational interpretation of "righteousness" was first put forward by Hermann Cremer in 1899 and exercised a profound influence in biblical scholarship throughout the 20th century. It lies at the root of the New Perspective claim that "the righteousness of God" in Paul is a cipher for God's saving faithfulness to his covenant, a view defended by N. T. Wright, among others. Charles Lee Irons provides a critical examination of Cremer's chief arguments for the relational, covenant-faithfulness interpretation. The author argues instead for the view that "the righteousness of God" in Rom 1:17; 3: 21-22; 10:3; 2 Cor 5:21; and Phil 3:9 is the status of righteousness that comes from God as a gift.