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Nombre des argumentations de Tocqueville peuvent se lire comme des théories sociologiques solides. Il excelle dans l'analyse comparative. Sa vision de la société s'écarte des conceptions déterministes du social et en fait un auteur très moderne.
In this timely book, two philosophers_one American, one Bulgarian_explore the significance of the changes in Eastern Europe that began in 1989, and offer two alternative perspectives about them. The momentous events taking place in this region challenge philosophers to look for deeper understandings and explanations than are called for in purely strategic, political accounts. Philosophical Reflections on the Changes in Eastern Europe is written with an explicit awareness of the great differences_in cultural traditions, recent history, and current conditions_among the different regions and countries of Central and Eastern Europe, but the authors focus above all on certain significant commonalities that are fully understandable only within a larger, global context. They explore such issues as the role of ideology, past and present; 'conversions, ' real or apparent, of intellectuals; the place of philosophers in politics; the relationship between democratic slogans and everyday realities; and special concerns of women. Social and political philosophers, political scientists, and scholars of Eastern Europe will want to have this book on their shelves
Totalitarian Experience and Knowledge Production examines, in a comparative perspective, sociology as practiced in six European Communist countries marked by various forms of totalitarianism in the period 1945-1989. In contrast to normative sociology’s view that such coexistence is essentially impossible, the author argues that sociology could function in these undemocratic societies insofar as sociologists succeeded in establishing relatively autonomous institutional and cognitive zones. Based on the self-reflection of scholars who had practiced their profession during that period, the book reveals the tribulations of the scientific identity of sociology under the specific social-political conditions of totalitarian societies. It becomes evident that the basic principle that made sociological knowledge possible was freedom of thought in search for scientific truth despite the ‘truth’ imposed by political authority.
Remembering Communism examines the formation and transformation of the memory of communism in the post-communist period. The majority of the articles focus on memory practices in the post-Stalinist era in Bulgaria and Romania, with occasional references to the cases of Poland and the GDR. Based on an interdisciplinary approach, including history, anthropology, cultural studies and sociology, the volume examines the mechanisms and processes that influence, determine and mint the private and public memory of communism in the post-1989 era. The common denominator to all essays is the emphasis on the process of remembering in the present, and the modalities by means of which the present perspective shapes processes of remembering, including practices of commemoration and representation of the past. The volume deals with eight major thematic blocks revisiting specific practices in communism such as popular culture and everyday life, childhood, labor, the secret police, and the perception of “the system”.
This book contemplates the relationship between opera and anthropology. It rests on the following central arguments: on the one hand, opera is quite a new and “exotic” topic for anthropologists, while, on the other, anthropology is still perceived as an unusual approach to opera. Both initial arguments are indicative of the current situation of the relationship between anthropological discipline and opera research. The book introduces the work of anthropologists and ethnographers whose personal and professional affinity for opera has been explicated in their academic and biographical accounts. Anthropological, ethnological, ethnographic, and semiotic accounts of opera by Claude Lévi-Str...
Searle's theory of social reality is increasingly meeting with worldwide recognition, and is undoubtedly the most prominent theory of social ontology (at least in the post-analytical tradition), even if actual research in this domain is engaged in critical confrontation with it. Searle's approach continues to shape the debate, but his construction is more and more sharply dissected, both in its details and in its general assumptions. Furthermore, new perspectives, not rooted in the analytical...
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This compelling ethnography of women working in Bulgaria’s popular sea and ski resorts challenges the idea that women have consistently fared worse than men in Eastern Europe’s transition from socialism to a market economy. For decades western European tourists have flocked to Bulgaria’s beautiful beaches and mountains; tourism is today one of the few successful—and expanding—sectors of the country’s economy. Even at the highest levels of management, employment in the tourism industry has long been dominated by women. Kristen Ghodsee explains why this is and how women working in the industry have successfully negotiated their way through Bulgaria’s capitalist transformation whi...
Since the fall of communism in 1989 Southeast Europe has been a site of far-reaching societal transformation, much of it marked by political crisis, economic upheaval, ethnic tension, and bitter war. The book comprises articles investigating the history and development of civil society in post-communist Southeast Europe. How is civil society to be grasped, what are the historical factors shaping the civil societies of the region?, what is the function of civil society in the transition to democracy and a market-economy?, and what are the prospects for the future development of the civil societies of the region in an age of globalization?, –these are just a few of the major questions addressed in this collection of articles. Many of the authors are social scientists, philosophers, and activists from the region, offering first-hand critical analysis of the state of civil society in Southeast Europe and suggesting theoretical and practical strategies for the future course of its development. The aim is to provide the reader with insight into the complex challenges that face the civil societies of the region.
This book looks at the history of work and the meanings that are attached to it over time. Taking as its basis a number of international surveys and interviews conducted in Europe, the authors consider the significance of work for Europeans today. Over the years the meaning of work has changed. It has become more highly diversified, and it is today invested with high expectations that conflict with organisational developments and the changing nature of the labour market. The authors use a generational perspective to explore whether it is possible to reconcile the contemporary “ethos” of work, especially with regards to women and young people, with organisations that are increasingly under pressure to be profitable and productive. Reinventing Work in Europe will be of interest to scholars and students in the areas of sociology of work, employment and organizations, labour studies, digital economy, and political economy.