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This book tells the stories of the Muslims, Christians, Jews and others who made a courageous stand against the mass slaughter of Ottoman Armenians in 1915, the first modern genocide. Foreigners and Ottomans alike ran considerable risks to bear witness and rescue victims, sometimes sacrificing their lives. Diplomats, humanitarians, missionaries, lawyers and other visitors to the Empire stood up, including Tolstoy’s daughter, Alexandra; Raphael Lemkin, the jurist who first established genocide as an international crime; and the polar explorer Fridtjof Nansen, who recognised and relieved the plight of stateless Armenian refugees. Ottoman subjects—from officials and officers to ordinary townspeople and villagers—faced near-certain death for their entire family by resisting orders and helping Armenians. Unlike the Righteous of the Holocaust, these heroes have been systematically ignored and erased—a major injustice. Based on fresh research, and hoping to repay a moral debt to Ottoman Muslims who braved everything to rescue the authors’ forebears, this book is an important, moving testament to a grievously overlooked aspect of the Armenian tragedy.
This book tells the stories of the Muslims, Christians, Jews and others who made a courageous stand against the mass slaughter of Ottoman Armenians in 1915, the first modern genocide. Foreigners and Ottomans alike ran considerable risks to bear witness and rescue victims, sometimes sacrificing their lives. Diplomats, humanitarians, missionaries, lawyers and other visitors to the Empire stood up, including Tolstoy's daughter, Alexandra; Raphael Lemkin, the jurist who first established genocide as an international crime; and the polar explorer Fridtjof Nansen, who recognized and relieved the plight of stateless Armenian refugees. Ottoman subjects--from officials and officers to ordinary townspeople and villagers--faced near-certain death for their entire family by resisting orders and helping Armenians. Unlike the Righteous of the Holocaust, these heroes have been systematically ignored and erased--a major injustice. Based on fresh research, and hoping to repay a moral debt to Ottoman Muslims who braved everything to rescue the authors' forebears, this book is an important, moving testament to a grievously overlooked aspect of the Armenian tragedy.
Can peoples and nations, who have been pitted against each other in geopolitically manipulated conflict, overcome their adversarial relationship and achieve reconciliation? This book answers the question, examining the Armenian genocide of 1915, the two Iraq wars and embargo regime, as well as the ethnic cleansing of the Palestinians beginning in 1948. It portrays these seminal moments of the 20th century through the eyes of those who were children at the time. Their first-hand accounts of the dramatic events are corroborated by documented historical research, in the effort to identify which political forces were ultimately responsible and why. An episode from Dante's Divine Comedy - the pil...
Die Materialien des Dr. Johannes-Lepsius-Archivs bieten eine nahezu lückenlose Dokumentation der Ereignisse in der konfliktreichen Beziehung zwischen Deutschland, Armenien und der Türkei von 1895 bis 1925. Der deutsche Pfarrer Johannes Lepsius, auf den die Sammlung zurückgeht, war ein couragierter Anwalt der Armenier, der mit seinem Armenienhilfswerk und mit seinen Schriften für die vom Genozid bedrohten Armenier eintrat und im 1. Weltkrieg den Völkermord an dem armenischen Volk als Augenzeuge erlebte. Die Edition ist in drei Teile gegliedert: Der Katalog erschließt die Korrespondenz Lepsius’ und die offiziellen Papiere und Publikationen seines Armenien-Hilfswerks. Er stellt gleichze...
The eastern provinces of the Ottoman Empire used to be a multi-ethnic region where Armenians, Kurds, Syriacs, Turks, and Arabs lived together in the same villages and cities. The disintegration of the Ottoman Empire and rise of the nation state violently altered this situation. Nationalist elites intervened in heterogeneous populations they identified as objects of knowledge, management, and change. These often violent processes of state formation destroyed historical regions and emptied multicultural cities, clearing the way for modern nation states. The Making of Modern Turkey highlights how the Young Turk regime, from 1913 to 1950, subjected Eastern Turkey to various forms of nationalist ...
The collapse of the Ottoman Empire was by no means a singular event. After six hundred years of ruling over the peoples of North Africa, the Balkans and Middle East, the death throes of sultanate encompassed a series of wars, insurrections, and revolutions spanning the early twentieth century.This volume encompasses a full accounting of the political, economic, social, and international forces that brought about the passing of the Ottoman state. In surveying the many tragedies that transpired in the years between 1908 and 1922, Fall of the Sultanate explores the causes that eventuallyled so many to view the legacy of the Ottomans with loathing and resentment.The volume provides a retelling o...
"Presents information regarding the Armenian massacres in Urfa, Ottoman Turkey during the world War I. Includes maps, illustrations, and two select bibliographies, and two introductory articles"--Provided by publisher.
A Financial Times Book of the Year A Foreign Affairs Book of the Year A Spectator Book of the Year “A landmark contribution to the study of these epochal events.” —Times Literary Supplement “Brilliantly researched and written...casts a careful eye upon the ghastly events that took place in the final decades of the Ottoman empire, when its rulers decided to annihilate their Christian subjects...Hitler and the Nazis gleaned lessons from this genocide that they then applied to their own efforts to extirpate Jews.” —Jacob Heilbrun, The Spectator Between 1894 and 1924, three waves of violence swept across Anatolia, targeting the region’s Christian minorities. By 1924, the Armenians,...
The Armenian Genocide and the Nazi Holocaust are often thought to be separated by a large distance in time and space. But Stefan Ihrig shows that they were much more connected than previously thought. Bismarck and then Wilhelm II staked their foreign policy on close relations with a stable Ottoman Empire. To the extent that the Armenians were restless under Ottoman rule, they were a problem for Germany too. From the 1890s onward Germany became accustomed to excusing violence against Armenians, even accepting it as a foreign policy necessity. For many Germans, the Armenians represented an explicitly racial problem and despite the Armenians’ Christianity, Germans portrayed them as the “Jew...