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What is a human right? How can we tell whether a proposed human right really is one? How do we establish the content of particular human rights, and how do we resolve conflicts between them? These are pressing questions for philosophers, political theorists, jurisprudents, international lawyers, and activists. James Griffin offers answers in his compelling new investigation of the foundations of human rights. First, On Human Rights traces the idea of a natural right from its origin in the late Middle Ages, when the rights were seen as deriving from natural laws, through the seventeenth and eighteenth centuries, when the original theological background was progressively dropped and 'natural l...
Key Facts has been specially written for students studying law. It is the essential revision tool for a broad range of law courses. The series is written and edited by an expert team of authors whose experience means they know exactly what is required in a revision aid. They include examiners, barristers and lecturers who have brought their expertise and knowledge to the series to make it user-friendly and accessible. Key features include: user-friendly layout and style; diagrams, charts and tables to illustrate key points; summary charts at a basic level, followed by more detailed explanations, to aid revision at every level, pocket sized and easily portable; highly-regarded authors.
Creativity has been of central importance to the development of the modern State, and yet creativity is something that has become increasingly side-lined. This has been particularly apparent with the development of new machinic technologies, such as 3D printing. This monograph argues that inner creativity, combined with the zone of discourse, has been endangered by the rise of administrative regulation. Griffin investigates how the failure to incorporate creativity into that administrative regulation is adversely impacting the regulation of technologies such as 3D printing. The State of Creativity, proposes reforms to ensure that the regulation does take creativity into account.
Tangling with rustlers, bank robbers and road agents is all in a day's work for Texas Ranger J.S. Turnbo as he fights to bring law and order to the area around Abilene and San Angelo, Texas. But solving a deadly mystery will put Turnbo's life in more danger than ever before.
This volume presents responses to the work of James Griffin, one of the most significant contributors to the contemporary debate over human rights. Leading moral and political philosophers engage with Griffin's views--according to which human rights are best understood as protections of our agency and personhood--and Griffin offers his own reply.
Does human well-being consist in pleasure, the satisfaction of desires, or some set of goods such as knowledge, friendship, and accomplishment? Does being moral contribute to well-being, and is there a conflict between people's self-interest and the moral demands on them? Are the values ofwell-being and of morality measurable? Are such values objective? What is the relation between such values and the natural world? And how much can philosophical theory help us in our answers to these and similar questions? Issues such as these provide the focus for much of the work of JamesGriffin, White's Professor of Moral Philosophy at Oxford, in whose honour Well-Being and Morality has been prepared. They are also among the main topics of these fourteen new essays by an international array of leading philosophers. Professor Griffin himself provides a further discussion of centralthemes in his thought, specially written in response to contributions to this volume.
The author offers answers to three central questions about well-being: the best way to understand it; whether it can be measured; and where it should fit in moral and political thought. This is a paperback reissue of the title published in hardback in 1986.
Ethics appears early in the life of a culture. It is not the creation of philosophers. Many philosophers today think that their job is to take the ethics of their society in hand, analyse it into parts, purge the bad ideas, and organize the good into a systematic moral theory. The philosophers' ethics that results is likely to be very different from the culture's raw ethics and, they think, being better, should replace it. But few of us, even among philosophers, settle real-life moral questions by consulting the Categorical Imperative or the Principle of Utility, largely because, if we do, we often do not trust the outcome or cannot even reliably enough decide what it is. By contrast, James Griffin explores the question what philosophers can reasonably expect to contribute to normative ethics or to the ethics of a culture. Griffin argues that moral philosophers must tailor their work to what ordinary humans' motivational capabilities, and he offers a new account of moral deliberation.
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