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Genesis 1-11: A Narrative Theological Commentary combines critical acumen with concern for the theological message of Scripture. It is a commentary in two stages. First, the text is allowed to speak for itself, using a narrative approach. Then, specific Jewish and Christian traditions flowing from the text are identified, and the underlying hermeneutical moves analyzed.
Genesis 12–50: A Narrative-Theological Commentary uses narrative criticism to bring out the theological aspects of the biblical story. While basing itself on the Christian belief that Christ is the goal of all Scripture, it nevertheless allows the Hebrew Bible to speak for itself and to show how its inner message may receive completion in Christ. Hence, it adopts what the author calls a “two-stage” hermeneutics. A particular contribution of this commentary is the comparison and confrontation of patristic and early rabbinic exegesis as Christians and Jews struggled over the same texts, using them to support their diverse beliefs. The discussion is geared towards the average educated reader.
World and church have changed so much since the Second Vatican Council (1962-1965). With each change, religious congregations have had to review and update both their charism and mission, with ever new emphases in spirituality and mission. The 122 letters of the post-Vatican II superiors general of the Spiritans give some idea of the paths traced by missiology during the period. They offer a chronicle of missiological thinking through the turbulent time of crisis in the 1960s and early 1970s, and the gradual reclaiming of the Spiritans' essential charism of the evangelization of the poor, but in a very changed world and a very changed church.
A diverse group of New Testament scholars and theologians offer myriad paths to a better understanding of the Book of Revelation. They discuss topics such as Hispanic / Cuban American and African American perspectives, ecological issues, postcolonial themes, and liberation theology. The book also provides a set of guidelines for intercultural Bible study.The volume's contributors include: Brian K. Blount Justo Gonz lez Harry O. Maier Clarice J. Martin James Okoye Tina Pippin Pablo Richard Barbara R. Rossing V tor Westhelle Khiok-Khng Yeo
Genesis 1–11: A Narrative Theological Commentary combines critical acumen with concern for the theological message of Scripture. It is a commentary in two stages. First, the text is allowed to speak for itself, using a narrative approach. Then, specific Jewish and Christian traditions flowing from the text are identified, and the underlying hermeneutical moves analyzed.
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The Second Vatican Council (1962–65) called for the renewal of all religious institutes in the Catholic Church. The Congregation of the Holy Spirit (Spiritans) responded initially under the leadership of Archbishop Marcel Lefebvre. Different interpretations of Vatican II caused divisions culminating in Lefebvre’s departure from the congregation. From this difficult starting-point the Spiritans sought to redefine themselves in creative fidelity to their founding intention, the spirit of Vatican II, and the “signs of the times.” Spiritan Life and Mission since Vatican II recounts this journey of renewal in three parts: the Spiritan world before Vatican II and the election of Archbishop...
No synod in modern times has grappled with so much contention and doubt from personages high in the church’s hierarchy. The author situates this in context, guiding the reader through the theological and canonical footprints leading from Vatican II to the Synod on Synodality and outlining the communio ecclesiology at the base of this Synod. The book studies the Synod documents, especially the Instrumentum laboris and the Synod Synthesis Report, drawing out certain implications for a synodal church renewed by the Spirit and becoming a “community of mutual empowerment” in mission.
Most “Introductions to the Bible (or to the Old Testament/New Testament)” will have a chapter devoted to basic issues about the Bible, but these are necessarily brief and leave out many questions. In this work the author starts at the beginning, presuming almost nothing. What is the Bible anyway (name? parts? content?); how did we get it? What about English translations and study Bibles? What does it mean to say the Bible is the Word of God? How has the Bible been interpreted before and how do we approach it today? What does the Catholic church teach about the Bible and its interpretation, especially after Vatican II? How does this differ from a fundamentalist approach that we often hear so much about in the media (e.g., creationism? the end of the world?)? The Bible is “inspired and inerrant;” What does this mean? How can we pray the Bible in our lives? In a way this book is an “introduction to the Bible” BEFORE you go to/begin with an “introduction to the Bible” in the more common meaning.
The speed of the remarkable expansion of Christianity in Africa has outstripped available support structures for Christian leadership training and development. Since many of Africa's countries are majority-Christian, African Christians also find themselves exercising leadership in a wide variety of business, educational, media, social service, and governmental venues. This book seeks to offer this support and training, to promote African Christianity, and to further the healthy development of Africa.