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The Other Freud
First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
A Theology of the Sublime
A Theology of the Sublime is the first major response to the influential and controversial Radical Orthodoxy movement. Clayton Crockett develops a constructive radical theology from the philosophy of Immanuel Kant - a philosophy attacked by Radical Orthodoxy - to show Kant's relevance to postmodern philosophy and contemporary theology.
The Intolerable God
The thought of Immanuel Kant (1724-1804) is often regarded as having caused a crisis for theology and religion because it sets the limits of knowledge to what can be derived from experience. In The Intolerable God Christopher Insole challenges that assumption and argues that Kant believed in God but struggled intensely with theological questions. Drawing on a new wave of Kant research and texts from all periods of Kant's thought -- including some texts not previously translated -- Insole recounts the drama of Kant's intellectual and theological journey. He focuses on Kant's lifelong concern with God, freedom, and happiness, relating these topics to Kant's theory of knowledge and his shifting views about what metaphysics can achieve. Though Kant was, in the end, unable to accept central claims of the Christian faith, Insole here shows that he earnestly wrestled with issues that are still deeply unsettling for believers and doubters alike.
Repentance and the Return to God
This book offers the first extensive treatment in a European language of tawba in Islam. Conventionally translated as "repentance," tawba includes the broader sense of returning to God. Khalil examines this wider notion in the early period of Sufism with a particular focus on the formative years of the tradition between Muḥāsibī and Abū Ṭālib al-Makkī. Beginning with an extensive survey of the semantic field of the term as outlined in Arabic lexicography, Khalil offers a detailed analysis of the concept in Muslim scripture. He then examines tawba as a complex psychological process involving interior conversion and a complete, unwavering commitment to the spiritual life. The ideas of a number of prominent figures from the first few centuries of Islam are used to illuminate the historical development of tawba and its role in early praxis-oriented Sufism.
Theology After Ricoeur
Dan Stiver presents the implications of Paul Ricoeur's hermeneutical philosophy for a postmodern theology by providing a comprehensive interpretation of Ricoeur and then applying Ricoeur's hermeneutical theory to biblical interpretation and theology. Stiver situates Ricoeur's contributions in the Yale-Chicago debate and shows how Ricoeur's textual theory provides a real alternative to George Lindbeck (on the one hand) and deconstruction (on the other).
Kant
In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought. Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, The Critique of Pure Reason. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and shows how much of Kant’s philosophy is independent of this controversial doctrine. He then examines Kant’s moral philosophy, his celebrated ‘categorical imperative’ and his the...
The Atheist's Creed
"In The Atheist's Creed a prominent and widely-read contemporary philosopher, Dr Michael Palmer, presents the most comprehensive anthology of the major philosophical arguments for atheism now before the public. While the so-called 'new atheism' of RichardDawkins and others has attracted considerable publicity, it is these philosophical arguments that have down the ages provided the principal landmarks in the unfolding and increasingly widespread belief that no God exists. Using a combination of extracts,detailed introductions, biographies and extensive bibliographies, the author guides the reader through the history of atheism, from the time of the early Greeks down to the present day. In th...
Bewildered Travel
Why do we travel? Ostensibly an act of leisure, travel finds us thrusting ourselves into jets flying miles above the earth, only to endure dislocations of time and space, foods and languages foreign to our body and mind, and encounters with strangers on whom we must suddenly depend. Travel is not merely a break from routine; it is its antithesis, a voluntary trading in of the security one feels at home for unpredictability and confusion. In Bewildered Travel Frederick Ruf argues that this confusion, which we might think of simply as a necessary evil, is in fact the very thing we are seeking when we leave home. Ruf relates this quest for confusion to our religious behavior. Citing William Jam...
Taking Responsibility
Responsibility has become the "queen of modern virtues," Winston Davis argues, even if there is no consensus as to what responsibility means. This illuminating collection of essays encompasses conceptions of responsibility around the globe, as discussed by leading scholars in the fields of philosophy, anthropology, intellectual history, religious studies, classics, and law. Including "Law as Response to Thou" by Walter Brueggemann, "Jewish Philosophers after Heidegger: Levinas and Jonas on Responsibility" by Lawrence Vogel, "The American Founders' Responsibility" by Ralph Lerner, and "Religious Freedom and Civic Responsibility" by Amy Gutmann, Taking Responsibility provides a rich dialogue of diverse voices describing the many historical senses of responsibility as well as the vastly different approaches to being responsible that we experience in the modern world.
The Aesthetic Hermeneutics of Hans-Georg Gadamer and Hans Urs Von Balthasar
Through a comparison of their aesthetics and hermeneutics, this book reveals that both Gadamer and Balthasar reject an autonomous, neutral, distanced starting point for interpretation. Instead, they advocate a dialogical model in which interpreters allow themselves to be engaged by the truth of the text or artwork at hand. Both thinkers use aesthetic categories to describe this model of interpretation (such as the neo-Platonic category of radiance) and both reflect a disclosure-concealment theory of truth. In recognizing that interpreters are part of an unfolding history and that the examination of historical texts cannot be done from a neutral standpoint, they both acknowledge that textual ...
